Author
National Library of France, National Library of France, National Library of France, National Library of France
Publication Date
2025
Publication Place
-
National Library of France
Subject
Divan Divan Koulliyyat, de Ahmed Yesevi Koulliyyat, de Ahmed Yesevi Risale der medh-i Mesnevi Risale der medh-i Mesnevi - der bayan-i avsaf-i neï der bayan-i avsaf-i neï Tesevvouf name Tesevvouf name Mahmoud [Auteur] Rousheni, ou Dede ʿOmar Tsabit Efendi (Mahmoud) ʿOmar Rousheni [Auteur]
Type
Book
Language
Ottoman
Digital
Yes
Manuscript
Yes
Pages Count
143
Physical Dimensions
18 × 11 centimètres.
Library
Contacts au Catalogue Collectif de France (CCFr)
Library Asset ID
Turc 299
Record ID
eadbam:EADC:NE0089618_FRBNFEAD00009281989960
Library Location
National Library of France. Department of Manuscripts
Date
1620
Notes
Other file(s) linked to this institution: FRBAMCCFR-000060-01b.xml. Turkish Nestalik, copied in 1029 AH (1620).. This divan, or rather this koulliyyat of Rousheni contains a treatise in Mesnevis, the تصوّف نامه, on Sufism and the conditions of progress in the Way (folio 1 verso); the author cites his name in the introduction, on folio 2 recto, and he indicates in his conclusion (folio 34 verso) the year 889 AH (1484) as that of the composition of the work; but we find, immediately after this conclusion, with which, following literary tradition, the book to which it belongs ends, in the form of a Persian kasid rhyming in Elif, a list of Sufi sheikhs: ʿAli ù Hasan Basri ù Hebib Aʿǧemi ù Daoud Thayyi....., ʿAli Safvati ù Sheïkh Hasan, the death of ʿAli Safvati being fixed at the year 1005 AH (1596); from which we must conclude that this kasid was added in 1029 (1620) to the Tesevvouf name, at the time when it was copied, during the lifetime of Sheikh Hasan, or, at least, if it was Rousheni who had the idea of following his treatise on Mysticism with this list of sheikhs, that it was continued in the same meter until the beginning of the 17th century; the چوبان نامه, treated in Mesnevis, containing a version in Turkish of a famous episode of the Mesnevi of Ǧelal ed-Din Rumi, which his friends asked Rousheni to translate into their language, so that they could read it, as the fact is recounted in a short introduction written in Persian; this mystical allegory recounts Moses' interview with a shepherd (folio 31 recto); the author indicates his name in the first verse of his final chapter (folio 54 verso), and the date of the year 890 AH (1485), in the form of a chronogram, like that of the composition of the Čoban name, in this same conclusion (folio 55 recto); a treatise in mesnevis (folio 55 recto), bearing the title of در بیان اوصاف نی و بعضی از مناقب وی و تعریف صاحب مثنوی , in which Rousheni speaks at length about the famous reed referred to in the first verses of the Mesnevi, and on the interpretation of which the commentators of the poem do not agree, as well as the merits of its author, Ǧelal ed-Din Roumi; the reed, according to Rousheni, is none other than the hypostasis of the transcendental entity that the Esotericists call the integral man انسان كامل, and this poem is an opportunity for him to develop their metaphysical theories; the conclusion is followed by mesnevis on Kalam, and various poems, including a terǧiʿ-bend, takhmis, some ghazels, quatrains and moufradat; On the first page we read an extract in Arabic on the initiation of the neophyte by reciting the formula of the attestation of the unity of God. Another copy of the kulliyyat of ʿOmar Rousheni is described under No. 1032 of the Supplement. Turkish binding, in brown leather.
Sample Text
This divan, or rather this koulliyyat of Rousheni contains a treatise in Mesnevis, the تصوّف نامه, on Sufism and the conditions of progress in the Way (folio 1 verso); the author cites his name in the introduction, on folio 2 recto, and he indicates in his conclusion (folio 34 verso) the year 889 AH (1484) as that of the composition of the work; but we find, immediately after this conclusion, with which, following literary tradition, the book to which it belongs ends, in the form of a Persian kasid rhyming in Elif, a list of Sufi sheikhs: ʿAli ù Hasan Basri ù Hebib Aʿǧemi ù Daoud Thayyi....., ʿAli Safvati ù Sheïkh Hasan, the death of ʿAli Safvati being fixed at the year 1005 AH (1596); from which we must conclude that this kasid was added in 1029 (1620) to the Tesevvouf name, at the time when it was copied, during the lifetime of Sheikh Hasan, or, at least, if it was Rousheni who had the idea of following his treatise on Mysticism with this list of sheikhs, that it was continued in the same meter until the beginning of the 17th century; the چوبان نامه, treated in Mesnevis, containing a version in Turkish of a famous episode of the Mesnevi of Ǧelal ed-Din Rumi, which his friends asked Rousheni to translate into their language, so that they could read it, as the fact is recounted in a short introduction written in Persian; this mystical allegory recounts Moses' interview with a shepherd (folio 31 recto); the author indicates his name in the first verse of his final chapter (folio 54 verso), and the date of the year 890 AH (1485), in the form of a chronogram, like that of the composition of the Čoban name, in this same conclusion (folio 55 recto); a treatise in mesnevis (folio 55 recto), bearing the title of در بیان اوصاف نی و بعضی از مناقب وی و تعریف صاحب مثنوی , in which Rousheni speaks at length about the famous reed referred to in the first verses of the Mesnevi, and on the interpretation of which the commentators of the poem do not agree, as well as the merits of its author, Ǧelal ed-Din Roumi; the reed, according to Rousheni, is none other than the hypostasis of the transcendental entity that the Esotericists call the integral man انسان كامل, and this poem is an opportunity for him to develop their metaphysical theories; the conclusion is followed by mesnevis on Kalam, and various poems, including a terǧiʿ-bend, takhmis, some ghazels, quatrains and moufradat; On the first page we read an extract in Arabic on the initiation of the neophyte by reciting the formula of the attestation of the unity of God. Another copy of the kulliyyat of ʿOmar Rousheni is described under No. 1032 of the Supplement.
Araştırma Aracının Başlığı
Manuscrits et fonds d'archives
Araştırma Aracının Dilleri
Notice rédigée en
Alt Başlık
Département des Manuscrits. Turc.
