A treatise on the essence of science
(رساله في ماهيه العلم)
| Title |
A treatise on the essence of science |
| Title Original
|
رساله في ماهيه العلم
|
| Subject |
Logic | General knowledge |
| Type |
Book |
| Language |
Arabic |
| Digital |
Yes
|
| Manuscript |
Yes
|
| Physical Dimensions |
(138 - 139) ورقة 19 سطر ، المقاس الداخلي : 21x16 سم |
| Library: |
King Fahd National Laibrary |
| Record ID |
81d69987-0ecf-04ca-7c96-a4ce4cc1f7e6 |
| Library Location |
King Faisal Center for Research and Islamic Studies |
| Notes |
21 x 16 cm The beginning of the manuscript: The difference occurred between the theologians and the sages regarding the essence of knowledge and the origin of the difference between them in the statement of mental existence. The sages affirmed mental existence and said that a thing exists with two existences, an external existence and a mental existence... moisture and wetness within a group. This is the fifteenth message from it. Missing the first and the last. No title or author was mentioned. Its leaves are yellow in colour. The paragraph heads were written in red ink. Warning lines are marked in red ink. End of the manuscript: Because the present knowledge is that the known itself is present to the knower and the non-existent does not exist, let alone being present. God Almighty’s knowledge of non-existent things was due to the fact that such non-existent things are present in the mind. According to the second saying, God was aware of existing things and non-existent things by means of their imprinting in the minds. This is more useful than the words of Abd al-Rahman in some of her comments on Mirza Jan. As for the theologians, knowledge is an addition or an attribute with an addition of neither my occurrence nor my presence, then I know. .. |
| Yazı Tipi |
نستعليق |