A footnote explaining the wisdom of the eye
(حاشية على شرح حكمة العين)

Name: A footnote explaining the wisdom of the eye
Author: Mirzajan, Habibullah bin Abdullah Al-Alawi, d. 994 AH.

Title	A footnote explaining the wisdom of the eye
Title Original	حاشية على شرح حكمة العين
Author	Mirzajan, Habibullah bin Abdullah Al-Alawi, d. 994 AH.
Author Original	ميرزاجان، حبيب الله بن عبد الله العلوي، ت هـ
Publication Date:	It dates back to 12 AH.
Publication Place	- Mirzajan, Habibullah bin Abdullah Al-Alawi, d. 994 AH.
Subject	Logic and philosophy
Type	kitap
Language	Arabic
Digital	Yes
Manuscript	Yes
Pages Count	20
Physical Dimensions	عدد الأوراق : 20 ؛ عدد الأسطر : 19 ؛ المقاس : 21.3 × 15.5 سم.
Library:	King Fahd National Laibrary
Record ID	0217aeec-1fbd-4374-9c0e-0e75347c81ee
Library Location	Imam Muhammad bin Saud Islamic University
Date	It dates back to 12 AH.
Notes	A modern copy with the other cut out, despite its appendix with “(completed).” It is an interview with the original from which it was copied, as appears in the scant corrections of the interview recorded in the footnotes by the copyist himself. It is a footnote to Sayyid al-Jurjani’s footnote to the Wisdom of the Eye by Najm al-Din Ali ibn Omar al-Qazwini al-Katibi, known as Debiran, who died in the year 675 or 693 AH (Brockelmann: 1/467, and its appendix 1/847). It falls within a group (64a - 84b) that was in the library of Ahmed Khairy, may God have mercy on him and us. He had acquired it in the year 1362 AH, as is evident from the library’s seal on the title page. The text in it was written in black, tangy (Chinese, also called Indian) ink in general, and the copyist used red ink to write the beginnings of poverty, such as ((His saying)), ((He said, may his secret be sanctified)) and ((The Sheikh said)), and so on. A brown, satin, Frankish-made kaghd in which parallel lines and the trademark watermark appear. It is a large crown, and its margins are laden with restrictions, explanations, and quotations from similar sources.
Metin Başı (İncipit)	((الحمد لله رب العالمين.. قوله الحكمة استكمال النفس أه الاستكمال مصدر والمصادر قد يطلق ويراد بها معانيها النسبية وقد يطلق ويراد بها الحاصل بالمصدر مثل الضرب))
Yazı Tipi	نسخ تركي واضح
Metin Sonu (Explicit)	((... والثاني أن يكون تحليلاً محضاً كما قال في البسائط الخارجية كتركيب السواد من اللون وقابض البصر ولا يجري الدليل المذكور في هذا القسم الذي هو بحسب اصطلاحهم داخل في التركيب العقلي وإن لم يحلل بالفعل ولم يوجد الأجزاء بالفعل في الذهن فلا يتم ما ادّعوه من.. تمت تم))

View in source King Fahd National Laibrary King Fahd National Laibrary - Ottoman library catalog search

King Fahd National Laibrary

A footnote explaining the wisdom of the eye

(حاشية على شرح حكمة العين)

Author Mirzajan, Habibullah bin Abdullah Al-Alawi, d. 994 AH.

Author Original ميرزاجان، حبيب الله بن عبد الله العلوي، ت هـ

Publication Date It dates back to 12 AH.

Publication Place - Mirzajan, Habibullah bin Abdullah Al-Alawi, d. 994 AH.

Subject Logic and philosophy

Type kitap

Language Arabic

Digital Yes

Manuscript Yes

Pages Count 20

Physical Dimensions عدد الأوراق : 20 ؛ عدد الأسطر : 19 ؛ المقاس : 21.3 × 15.5 سم.

Library King Fahd National Laibrary

Record ID 0217aeec-1fbd-4374-9c0e-0e75347c81ee

Library Location Imam Muhammad bin Saud Islamic University

Date It dates back to 12 AH.

Notes A modern copy with the other cut out, despite its appendix with “(completed).” It is an interview with the original from which it was copied, as appears in the scant corrections of the interview recorded in the footnotes by the copyist himself. It is a footnote to Sayyid al-Jurjani’s footnote to the Wisdom of the Eye by Najm al-Din Ali ibn Omar al-Qazwini al-Katibi, known as Debiran, who died in the year 675 or 693 AH (Brockelmann: 1/467, and its appendix 1/847). It falls within a group (64a - 84b) that was in the library of Ahmed Khairy, may God have mercy on him and us. He had acquired it in the year 1362 AH, as is evident from the library’s seal on the title page. The text in it was written in black, tangy (Chinese, also called Indian) ink in general, and the copyist used red ink to write the beginnings of poverty, such as ((His saying)), ((He said, may his secret be sanctified)) and ((The Sheikh said)), and so on. A brown, satin, Frankish-made kaghd in which parallel lines and the trademark watermark appear. It is a large crown, and its margins are laden with restrictions, explanations, and quotations from similar sources.

Metin Başı (İncipit) ((الحمد لله رب العالمين.. قوله الحكمة استكمال النفس أه الاستكمال مصدر والمصادر قد يطلق ويراد بها معانيها النسبية وقد يطلق ويراد بها الحاصل بالمصدر مثل الضرب))

Yazı Tipi نسخ تركي واضح

Metin Sonu (Explicit) ((... والثاني أن يكون تحليلاً محضاً كما قال في البسائط الخارجية كتركيب السواد من اللون وقابض البصر ولا يجري الدليل المذكور في هذا القسم الذي هو بحسب اصطلاحهم داخل في التركيب العقلي وإن لم يحلل بالفعل ولم يوجد الأجزاء بالفعل في الذهن فلا يتم ما ادّعوه من.. تمت تم))