Revising the words of the correct collection
(شرح الجامع الصحيح)

Name: Revising the words of the correct collection
Author: Muhammad bin Bahadur bin Abdullah, Al-Zarkashi, Al-Masry, Al-Shafi’i, Badr Al-Din, jurist, fundamentalist, hadith scholar, writer

Title	Revising the words of the correct collection
Title Original	شرح الجامع الصحيح
Author	Muhammad bin Bahadur bin Abdullah, Al-Zarkashi, Al-Masry, Al-Shafi’i, Badr Al-Din, jurist, fundamentalist, hadith scholar, writer
Author Original	محمد بن بهادر بن عبد اللَّه، الزركشي، المصري، الشافعي، بدر الدين، الفقيه، الأصولي، المحدّث، الأديب
Publication Date:	868
Publication Place	- Muhammad bin Ali Al-Samlouti Al-Shafi’i Al-Shazly
Subject	Religious Sciences \| -\| Hadith and its sciences -\| Serving the nation based on Sahih Imam Al-Bukhari \| -\| Strange words of Bukhari - Strange words of Bukhari
Type	Book
Language	Arabic
Digital	Yes
Manuscript	Yes
Pages Count	188
Physical Dimensions	260 × 178مم.
Library:	Kashaf Albukhari
Record ID	4386
Library Location	Sulaymaniyah, Istanbul, Türkiye
Date	868
Notes	He wrote at the bottom of the title page: “In the year 911, and that was my honorable price, no...” \| Date of death of the copyist: 868 AH. \| The date of completion of the composition was confirmed from the Yozgat Library within Sulaymaniyah under the number (107).
Sample Text	The beginning of the manuscript: Sheikh and Imam Badr Al-Din Muhammad bin Al-Zarkashi Al-Shafi’i said... Praise be to God for what He has encompassed with blessings, and has singled out for explanation and understanding, and prayers and peace be upon our master Muhammad, the best of humanity, who was sent with the sums of speech, and upon his family and companions, the stars of darkness. As for what follows; In this dictation, I intended to clarify what occurred in the Sahih of the venerable Imam Abu Abdullah Muhammad bin Ismail al-Bukhari, may God have mercy on him, such as a strange pronunciation, or ambiguous parsing, or difficult lineage, or a narrator whose name is feared to be distorted, or an incomplete piece of news that you have learned to complete, or an ambiguous one whose truth is known, or a matter in which they are mistaken. Or ambiguous words that can be avoided, or clarifying the conformity of the hadith to the tabulation, and its problems approximately, selecting from the most correct and best sayings, and from the clearest and clearest meanings, while condensing the phrase, and symbolizing it with a sign, for abundance is an invitation to boredom, and that is what I saw from the beginning of the era when I read it from the imitation of the corrected versions, and perhaps they do not stop (and in a version: they do not agree) with the truth of the wording, In addition to its meaning, perhaps their critics will gloat about it, and brag about what they think and show, and perhaps the fair person, if he reveals what is problematic, will find that he achieves the purpose only fabricated combinations, or divided into classifications. I hope that this dictation relieves the fatigue of reviewing, revealing, and reading, while increasing benefits and achieving goals, and the intelligent person will almost dispense with it with explanations. Because most of the hadith is apparent and does not need clarification, but we explain what constitutes it. He says: And I called it: Al-Tanqih for the words of Al-Jami’ Al-Sahih... And whoever wants to complete the methods of explanation based on the truth should read the book called Al-Fasih fi Sharh Al-Jami’ Al-Sahih. May God Almighty help it to be completed through Muhammad and his family. Chapter: How was the beginning of the revelation to the Messenger of God, may God bless him and grant him peace... ...Conclusion of the manuscript: ...Chapter on the words of God Almighty: {And We set up just scales for the Day of Resurrection} and that the deeds and words of the sons of Adam will be weighed... And its conclusion with the hadith: “Two heavy in the scales” states that deeds are weighed, and what was included in it appeared from the occasion, as it appeared in its opening with the hadith of intention, as if he was reminding himself that the deeds of the son of Adam are weighed, whether word or deed, His book, which he compiled, is among his works, and I feel that he placed it as a standard and a balance to refer to, and that is easy for the one whom God has made easy for, and who has been sincere with the eye of His care. Glory be to God the Great, and with His praise is the fullness of the scale, the utmost knowledge, the height of contentment, and the weight of the Throne. I ask God, the Generous and Benevolent, to make the reward for this book acceptance and satisfaction, pardon, well-being and contentment, and to benefit its writer. And the reader of it and the one who returns to it when there is a problem, with His benevolence and generosity, there is no Lord other than Him and no one to be worshiped except Him.
Sahiplik/Vakıf Metni 1	تشَرَّفَ بتملُّكِه العبدُ الفقيرُ إسماعيلُ بنُ عثمانَ بنِ درويش، عفا عنهما [الله بكرمه]، سنةَ 1140هـ.
Sahiplik/Vakıf Metni 2	حسبي اللهُ وحده، منَ الكتبِ الَّتي وقَفَها الفقيرُ إلى آلاءِ ربِّه ذي المواهبِ محمَّد المدعو بين الصَّدور راغب وكفى عبده 1175.
Sahiplik/Vakıf Detayı 1	إسماعيل بن عثمان بن درويش (مالك)
Sahiplik/Vakıf Detayı 2	محمد راغب (واقف)
Sahiplik/Vakıf Tarihi (Yıl) 1	1140
Sahiplik/Vakıf Tarihi (Yıl) 2	1175
Sahiplik/Vakıf Yüzyılı 1	الثاني عشر.
Sahiplik/Vakıf Yüzyılı 2	الثاني عشر.
Metin Konumu (Varak/Yüz) 1	2
Metin Konumu (Varak/Yüz) 2	3
Sahiplik/Vakıf Tarihi (Metin) 1	سنة 1140هـ.
Sahiplik/Vakıf Tarihi (Metin) 2	1175هـ.
Metin Türü 1	تملك
Metin Türü 2	وقف
Başlık Kaynağı	الأعلام 6/60 - كشف الظنون 1/550 - معجم المؤلفين 10/205 - هدية العارفين 2/174
Müellif ve Başlık Kaynağı	الحرر الكامنة م 3 ص 397، شذرات الذهب م 6 ص 335 الرسالة القطرفة ص 190 تاريخ الأدب العربي م 3 ص 168 تاريخ التراث م1 ص 180 حسن المحاضرة م1 ص 185 ص 248، طبقات الافعية ص 93 معجم المؤلفين م 10 ص 205. والبرهان مقدمة م1 ص 11، وكشف الظنون م1 ص 549 وهدية العارفين م 2 ص 174.
Müellifin Diğer Adları	الزركشي، محمد بن بهادر
Telif Tarihi (Nüshada)	الثامن من ذي القعدة الحرام سنة ثمان وثمانين وسبعمائة.
Telif Bitiş Ayı (Hicri)	ذو القعدة
Telif Bitiş Yüzyılı (Hicri)	القرن الثامن
Eser Telif Bitiş Yüzyılı (Hicri)	الثامن
Müellif Doğum Yüzyılı (Hicri)	الثامن
Müellif Vefat Yüzyılı (Hicri)	الثامن
Telif Bitiş Günü (Ay)	8
Alt Kütüphane Adı	راغب باشا
Nüsha Durumu	مفردة
Alt Kütüphane Kayıt No	284
Alt Kütüphane Yeri (Ülke)	تركيا
Alt Kütüphane Yeri (Şehir)	استانبول
İstinsah Tarihi (Nüshada)	في عاشر جمادى الآخر سنة ثمان وستين وثمان مائة
İstinsah Bitiş Ayı (Hicri)	جمادى الآخرة
İstinsah Bitiş Yüzyılı (Hicri)	التاسع
Nüsha Değeri	نسخة قيمة
İstinsah Bitiş Günü (Ay)	10
Satır Sayısı	29
Yazı Türü	نسخ
Yazı Tanımı	جيد
Metin Dışı Notlar	وقفيَّاتٌ: خاتمُ وقفٍ كُتِبَ داخلَه: حَسْبِيَ اللهُ وحدَهُ، منَ الكُتبِ الَّتي وقَفَها الفقيرُ إلى آلاءِ ربِّه ذي المواهبِ محمَّدٌ المدعو بينَ الصُّدورِ بالراغبِ، وكَفَى عبده.-عليها ختم آخر غير واضح.#تملُّكٌ: تشَرَّفَ بتملُّكِه العبدُ الفقيرُ إسماعيلُ بنُ عثمانَ بنِ درويش، عفا عنهما [الله بكرمه]، سنةَ 1140هـ.#بها مقابلاتٌ بدلالةِ فُروقِ نسخٍ كثيرةٍ.#بها تعليقاتٌ كثيرةٌ: بعضُها شروحٌ للنصِّ، وبعضُها نقولٌ منْ كُتُبِ الشُّروحِ الأخْرَى.#بها تصحيحاتٌ.
Diğer Konu	العلوم الدينية \| الحديث وعلومه \| شروح الحديث \| شروح صحيح البخاري
Diğer Konu 2	العلوم الدينية \| الحديث وعلومه \| غريب الحديث \| شرح غريب الحديث

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Kashaf Albukhari

Revising the words of the correct collection

(شرح الجامع الصحيح)

Author Muhammad bin Bahadur bin Abdullah, Al-Zarkashi, Al-Masry, Al-Shafi’i, Badr Al-Din, jurist, fundamentalist, hadith scholar, writer

Author Original محمد بن بهادر بن عبد اللَّه، الزركشي، المصري، الشافعي، بدر الدين، الفقيه، الأصولي، المحدّث، الأديب

Publication Date 868

Publication Place - Muhammad bin Ali Al-Samlouti Al-Shafi’i Al-Shazly

Type Book

Language Arabic

Digital Yes

Manuscript Yes

Pages Count 188

Physical Dimensions 260 × 178مم.

Library Kashaf Albukhari

Record ID 4386

Library Location Sulaymaniyah, Istanbul, Türkiye

Date 868

Notes He wrote at the bottom of the title page: “In the year 911, and that was my honorable price, no...” | Date of death of the copyist: 868 AH. | The date of completion of the composition was confirmed from the Yozgat Library within Sulaymaniyah under the number (107).

Sample Text The beginning of the manuscript: Sheikh and Imam Badr Al-Din Muhammad bin Al-Zarkashi Al-Shafi’i said... Praise be to God for what He has encompassed with blessings, and has singled out for explanation and understanding, and prayers and peace be upon our master Muhammad, the best of humanity, who was sent with the sums of speech, and upon his family and companions, the stars of darkness. As for what follows; In this dictation, I intended to clarify what occurred in the Sahih of the venerable Imam Abu Abdullah Muhammad bin Ismail al-Bukhari, may God have mercy on him, such as a strange pronunciation, or ambiguous parsing, or difficult lineage, or a narrator whose name is feared to be distorted, or an incomplete piece of news that you have learned to complete, or an ambiguous one whose truth is known, or a matter in which they are mistaken. Or ambiguous words that can be avoided, or clarifying the conformity of the hadith to the tabulation, and its problems approximately, selecting from the most correct and best sayings, and from the clearest and clearest meanings, while condensing the phrase, and symbolizing it with a sign, for abundance is an invitation to boredom, and that is what I saw from the beginning of the era when I read it from the imitation of the corrected versions, and perhaps they do not stop (and in a version: they do not agree) with the truth of the wording, In addition to its meaning, perhaps their critics will gloat about it, and brag about what they think and show, and perhaps the fair person, if he reveals what is problematic, will find that he achieves the purpose only fabricated combinations, or divided into classifications. I hope that this dictation relieves the fatigue of reviewing, revealing, and reading, while increasing benefits and achieving goals, and the intelligent person will almost dispense with it with explanations. Because most of the hadith is apparent and does not need clarification, but we explain what constitutes it. He says: And I called it: Al-Tanqih for the words of Al-Jami’ Al-Sahih... And whoever wants to complete the methods of explanation based on the truth should read the book called Al-Fasih fi Sharh Al-Jami’ Al-Sahih. May God Almighty help it to be completed through Muhammad and his family. Chapter: How was the beginning of the revelation to the Messenger of God, may God bless him and grant him peace... ...Conclusion of the manuscript: ...Chapter on the words of God Almighty: {And We set up just scales for the Day of Resurrection} and that the deeds and words of the sons of Adam will be weighed... And its conclusion with the hadith: “Two heavy in the scales” states that deeds are weighed, and what was included in it appeared from the occasion, as it appeared in its opening with the hadith of intention, as if he was reminding himself that the deeds of the son of Adam are weighed, whether word or deed, His book, which he compiled, is among his works, and I feel that he placed it as a standard and a balance to refer to, and that is easy for the one whom God has made easy for, and who has been sincere with the eye of His care. Glory be to God the Great, and with His praise is the fullness of the scale, the utmost knowledge, the height of contentment, and the weight of the Throne. I ask God, the Generous and Benevolent, to make the reward for this book acceptance and satisfaction, pardon, well-being and contentment, and to benefit its writer. And the reader of it and the one who returns to it when there is a problem, with His benevolence and generosity, there is no Lord other than Him and no one to be worshiped except Him.

Sahiplik/Vakıf Metni 1 تشَرَّفَ بتملُّكِه العبدُ الفقيرُ إسماعيلُ بنُ عثمانَ بنِ درويش، عفا عنهما [الله بكرمه]، سنةَ 1140هـ.

Sahiplik/Vakıf Metni 2 حسبي اللهُ وحده، منَ الكتبِ الَّتي وقَفَها الفقيرُ إلى آلاءِ ربِّه ذي المواهبِ محمَّد المدعو بين الصَّدور راغب وكفى عبده 1175.

Sahiplik/Vakıf Detayı 1 إسماعيل بن عثمان بن درويش (مالك)

Sahiplik/Vakıf Detayı 2 محمد راغب (واقف)

Sahiplik/Vakıf Tarihi (Yıl) 1 1140

Sahiplik/Vakıf Tarihi (Yıl) 2 1175

Sahiplik/Vakıf Yüzyılı 1 الثاني عشر.

Sahiplik/Vakıf Yüzyılı 2 الثاني عشر.

Metin Konumu (Varak/Yüz) 1 2

Metin Konumu (Varak/Yüz) 2 3

Sahiplik/Vakıf Tarihi (Metin) 1 سنة 1140هـ.

Sahiplik/Vakıf Tarihi (Metin) 2 1175هـ.

Metin Türü 1 تملك

Metin Türü 2 وقف

Başlık Kaynağı الأعلام 6/60 - كشف الظنون 1/550 - معجم المؤلفين 10/205 - هدية العارفين 2/174

Müellif ve Başlık Kaynağı الحرر الكامنة م 3 ص 397، شذرات الذهب م 6 ص 335 الرسالة القطرفة ص 190 تاريخ الأدب العربي م 3 ص 168 تاريخ التراث م1 ص 180 حسن المحاضرة م1 ص 185 ص 248، طبقات الافعية ص 93 معجم المؤلفين م 10 ص 205. والبرهان مقدمة م1 ص 11، وكشف الظنون م1 ص 549 وهدية العارفين م 2 ص 174.

Müellifin Diğer Adları الزركشي، محمد بن بهادر

Telif Tarihi (Nüshada) الثامن من ذي القعدة الحرام سنة ثمان وثمانين وسبعمائة.

Telif Bitiş Ayı (Hicri) ذو القعدة

Telif Bitiş Yüzyılı (Hicri) القرن الثامن

Eser Telif Bitiş Yüzyılı (Hicri) الثامن

Müellif Doğum Yüzyılı (Hicri) الثامن

Müellif Vefat Yüzyılı (Hicri) الثامن

Telif Bitiş Günü (Ay) 8

Alt Kütüphane Adı راغب باشا

Nüsha Durumu مفردة

Alt Kütüphane Kayıt No 284

Alt Kütüphane Yeri (Ülke) تركيا

Alt Kütüphane Yeri (Şehir) استانبول

İstinsah Tarihi (Nüshada) في عاشر جمادى الآخر سنة ثمان وستين وثمان مائة

İstinsah Bitiş Ayı (Hicri) جمادى الآخرة

İstinsah Bitiş Yüzyılı (Hicri) التاسع

Nüsha Değeri نسخة قيمة

İstinsah Bitiş Günü (Ay) 10

Satır Sayısı 29

Yazı Türü نسخ

Yazı Tanımı جيد

Metin Dışı Notlar وقفيَّاتٌ: خاتمُ وقفٍ كُتِبَ داخلَه: حَسْبِيَ اللهُ وحدَهُ، منَ الكُتبِ الَّتي وقَفَها الفقيرُ إلى آلاءِ ربِّه ذي المواهبِ محمَّدٌ المدعو بينَ الصُّدورِ بالراغبِ، وكَفَى عبده.-عليها ختم آخر غير واضح.#تملُّكٌ: تشَرَّفَ بتملُّكِه العبدُ الفقيرُ إسماعيلُ بنُ عثمانَ بنِ درويش، عفا عنهما [الله بكرمه]، سنةَ 1140هـ.#بها مقابلاتٌ بدلالةِ فُروقِ نسخٍ كثيرةٍ.#بها تعليقاتٌ كثيرةٌ: بعضُها شروحٌ للنصِّ، وبعضُها نقولٌ منْ كُتُبِ الشُّروحِ الأخْرَى.#بها تصحيحاتٌ.

Diğer Konu العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري

Diğer Konu 2 العلوم الدينية | الحديث وعلومه | غريب الحديث | شرح غريب الحديث