Author
Muhammad bin Muhammad bin Mahmoud al-Babarti al-Hanafi, Akmal al-Din, fundamentalist, theologian, commentator, grammarian, and jurist
Author Original
محمد بن محمد بن محمود البابرتي الحنفي، أكمل الدين، الأصولي، المتكلم، المفسر، النحوي، البياني
Publication Date
1118
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations of combining the authentic and other authentic words - Explanations of combining the authentic and other authentic texts
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
465
Physical Dimensions
308 × 212 مم.
Library
Kashaf Albukhari
Record ID
4400
Library Location
Sulaymaniyah, Istanbul, Türkiye
Date
1118
Notes
A good, corrected copy.#- Beginning with an index of its contents.
Sample Text
The beginning of the manuscript:
Praise be to God, Lord of the worlds, and prayers and peace be upon the Master of Messengers, Muhammad the Seal of the Prophets, and upon all his family and companions. The Sheikh Imam, the scholar, the one of his age, the unique of his era, the king of the modernists, the satisfaction of religion and religion, the father of virtues, Al-Hasan bin Muhammad bin Al-Hasan Al-Saghani, the light of God’s resting place, said: Praise be to God, the reviver of sorrows, the flow of the pen, the scatterer of nations, and the creator of the breeze, so that they may worship Him and not associate others with Him. The poor servant Muhammad bin Mahmoud bin Ahmed, may God forgive him and his parents, said: The L: for definition, and the definition with the L is to distinguish what is intended from its meaning from something else. If what is intended is the truth as it is, then it is called: the definition of the genus and the definition of the truth. If it is one of its individuals, it is called: Definition of the Covenant, and if it is the individuals in general, it is called: Definition of generality and absorption... ... Conclusion of the manuscript:
...On the authority of Bakr bin Abdullah, on the authority of Anas, he said: I heard the Prophet, peace be upon him, reciting the Talbiyah for both Hajj and Umrah. Bakr said: So I told Ibn Omar about that, and he said: Rely on Hajj alone. So I met a man and told him what Ibn Umar had said, and he said: They consider us nothing but boys. I heard the Messenger of God, may God bless him and grant him peace, saying: Here you are, Umrah and Hajj. Al-Bukhari did not mention this word. Ibn Omar’s statement agrees with the narration of Jabir, Aisha, and Ibn Abbas, may God be pleased with them. It was used as evidence by those who said: Alone is better. The narration of Anas, may God be pleased with him, indicates that the Qur’an is better. Among them were those who agreed and said: The Prophet, peace be upon him, was alone at the beginning of his ihram, then he added Umrah to Hajj and became a qiraan. So the hadith of Ibn Omar, may God be pleased with them, is interpreted as referring to the beginning of his ihram, and the hadith of Anas, may God be pleased with him, is interpreted to refer to the end of it, and in the sentence there is an indication that the Qur’an is better, [and it] is appropriate for his rank, may God’s prayers and peace be upon him, for him to ascend from the lowest to the highest, not for him to descend from the highest to the lowest, and God Almighty knows best what is correct. And to Him is the return and return. The book was completed, thanks to God Almighty.
Sahiplik/Vakıf Metni 1
حسْبي الله وحده، من الكتب الّتي وقفها الفقير إلى آلاء ربّه ذي المواهب محمّد المدعو بين الصدور بالراغب، وكفى عبده.
Sahiplik/Vakıf Detayı 1
محمد المدعو بالراغب. (واقف)
Metin Konumu (Varak/Yüz) 1
3
Metin Türü 1
وقف
Başlık Kaynağı
الأعلام 7/42 - كشف الظنون 2/1689 - معجم المؤلفين 11/298 - هدية العارفين 2/171
Müellif ve Başlık Kaynağı
تحفة الأحوذي مقدمة ص 136، كشف الظنون ص 1574، هدية العارفين م 2 ص 171 بدائع الزهور م1 ص 261، الفوائد البهية ص 195، النجوم الزاهرة م11 ص 302 ج10 ص 304، بغية الوعاة ص 103، معجم المطبوعات ص 503 الدرر الكامنة م 4 ص 250 معجم البلدان م 2 ص 16، شذرات الذهب م 7 ص 293 السلوك م 3 ص 6449 طبقات المفسرين م 2 ص 251 طبقات الأصوليين م 2 ص 201 انباء الغمر م1 ص 298.
Müellifin Diğer Adları
البابرتي، محمد بن محمود
Müellif Doğum Yüzyılı (Hicri)
الثامن
Müellif Vefat Yüzyılı (Hicri)
الثامن
Alt Kütüphane Adı
راغب باشا
Nüsha Durumu
مفردة
Alt Kütüphane Kayıt No
318
Alt Kütüphane Yeri (Ülke)
تركيا
Alt Kütüphane Yeri (Şehir)
استانبول
İstinsah Tarihi (Nüshada)
يوم السبت 20 رمضان سنة 1118 هـ/ 1706م
İstinsah Bitiş Yılı (Miladi)
1706
İstinsah Bitiş Ayı (Hicri)
رمضان
İstinsah Bitiş Yüzyılı (Miladi)
القرن الثامن عشر
İstinsah Bitiş Yüzyılı (Hicri)
الثاني عشر
Nüsha Değeri
نسخة جيدة
İstinsah Bitiş Günü (Hafta)
السبت
İstinsah Bitiş Günü (Ay)
20
Satır Sayısı
33
Yazı Türü
نسخ معتاد - تعليق
Yazı Tanımı
جيد - مذهب
Metin Dışı Notlar
وقفيَّاتٌ: بها خاتمُ وقفٍ نصُّه: حَسْبِيَ اللهُ وحدَه، منَ الكُتبِ الَّتي وقَفَها الفقيرُ إلى آلاءِ ربِّه ذي المواهبِ محمَّدٌ المدعو بينَ الصدورِ بالراغبِ، وكَفَى عبدهُ.
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | الشروح العامة
