Fath Al-Bari in the explanation of Sahih Al-Bukhari
(شرح ابن حجر العسقلانى علي صحيح البخارى)

Name: Fath Al-Bari in the explanation of Sahih Al-Bukhari
Author: Ahmad Ibn Ali Ibn Muhammad Ibn Muhammad Ibn Ali Ibn Mahmoud Ibn Ahmad Ibn Ahmad, Al-Kinani, Al-Asqalani, Al-Shafi’i, Shihab Al-Din, Abu Al-Fadl, judge of Shafi’i judges in Egypt, known as Shihab Al-Din Ibn Hajar Al-Asqalani, hadith scholar, jurist, linguist, writer, imam, and memorizer.

Title	Fath Al-Bari in the explanation of Sahih Al-Bukhari
Title Original	شرح ابن حجر العسقلانى علي صحيح البخارى
Author	Ahmad Ibn Ali Ibn Muhammad Ibn Muhammad Ibn Ali Ibn Mahmoud Ibn Ahmad Ibn Ahmad, Al-Kinani, Al-Asqalani, Al-Shafi’i, Shihab Al-Din, Abu Al-Fadl, judge of Shafi’i judges in Egypt, known as Shihab Al-Din Ibn Hajar Al-Asqalani, hadith scholar, jurist, linguist, writer, imam, and memorizer.
Author Original	أحمدبنعليبنمحمدبنمحمدبنعليبنمحمودبنأحمدبنأحمد، الكناني، العسقلاني، الشافعي، شهاب الدين، أبو الفضل، قاضي قضاة الشافعية بالديار المصرية، المعروف بشهاب الدين ابن حجر العسقلاني، المحدث، الفقيه، اللغوي، الأديب، الإمام، الحافظ
Publication Date:	848
Publication Place	Egypt - Ahmed bin Abi Bakr bin Ali Al-Hasbi.
Subject	Religious Sciences \| -\| Hadith and its sciences -\| Serving the nation based on Sahih Imam Al-Bukhari \| -\| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type	Book
Language	Arabic
Digital	Yes
Manuscript	Yes
Pages Count	317
Library:	Kashaf Albukhari
Record ID	6697
Library Location	Sulaymaniyah, Istanbul, Türkiye
Date	848
Notes	The handwriting of folio [316a] differed from the rest of the copy; Perhaps it was completed by the writer of the comments, not by their sharing of calligraphy and ink. The copyist’s name was taken from the end of copy number SESADEFMED40, which represents the thirteenth part of the book. \| Date of death of the copyist: (000 - District 848 AH = 000 - District 1444 AD). \| The date of completion of the book's writing was confirmed from the Library of the Chief Writer, No. (194); It was stated in it: “The author, may God Almighty have mercy on him, said that his collection, Ahmad bin Ali, was completed... on the first day of Rajab Al-Farad in the year one hundred and eight forty-two, except for what he added to this booklet on the twelfth of Rajab of that year. He collected the introduction in the year thirteen and began explaining it in the beginning of the year seventeen, and praise be to God.”
Sample Text	Praise be to God who has enlightened the hearts of the people of Islam with guidance and descended into the hearts of those of darkness, so that I will not be cast... As for what I intended to do in explaining Al-Jami’ Al-Sahih, as I promised at the beginning of the introduction... I called it Fath Al-Bari with Al-Bukhari’s explanation, and I decided to begin the explanation with my chains of transmission to the original... ... Al-Nawawi said... It has been mentioned that he took off his shoes while praying because Gabriel told him that they were dirty, and it indicates that he knew about what was thrown on his back because Fatima took him off before he raised his head and heel. It is his prayer by praying for them, which indicates that he saw it at the end of the part followed by the chapter on spitting.
Başlık Kaynağı	الأعلام 1/178 - كشف الظنون 1/549 - معجم المؤلفين 2/21 - هدية العارفين 1/130
Müellif ve Başlık Kaynağı	كشف الظنون م 1 ص 547 وص 548 وص 345 شذرات الذهب م 7 ص 270 الضوء اللامع م 2 ص 36 البدر الطالع م اص 87 لسان الميزان ص 6 الدرر الكامنة ص 4 رفع الأصر م 1 ص 85 الرسالة المستطرفة ص 62 1 ذيل تذكرة الحفاظ ص 332 وص 381.
Müellifin Diğer Adları	ابن حجر العسقلاني، أحمد بن علي
Eser Telif Bitiş Yüzyılı (Hicri)	التاسع
Müellif Doğum Yüzyılı (Hicri)	الثامن
Müellif Vefat Yüzyılı (Hicri)	التاسع
Alt Kütüphane Adı	شيخ الاسلام أسعد أفندي
Nüsha Durumu	مفردة
Alt Kütüphane Kayıt No	28
Alt Kütüphane Yeri (Ülke)	تركيا
Alt Kütüphane Yeri (Şehir)	استانبول
İstinsah Tarihi (Nüshada)	تاريخ النسخ كما جاء في نهاية الجزء الأول: 19 ذي الحجة سنة 848.
İstinsah Bitiş Ayı (Hicri)	ذو الحجة
İstinsah Bitiş Yüzyılı (Hicri)	التاسع
Nüsha Değeri	نسخة نفيسة نسخت من نسخة نسخت من نسخة المؤلف \| نسخة نفيسة نسخت في حياة المؤلف
İstinsah Bitiş Günü (Ay)	19
Cilt No	الجزء الأول
Yazı Türü	نسخ معتاد
Yazı Tanımı	جيد
Metin Dışı Notlar	التَّملّكات:جاءَ عَلى صفْحةِ العُنوانِ قيدُ تملّك ما نصُّه: «ملَكَه مِن فضلِ ربِّه الغَنيّ المنّان أَبو الوفا ابْن الشَّيخِ علْوان».#القِراءات:جاءَ بأسفلِ الورقةِ [315/ب] قيدُ قراءةٍ ما نصُّه: «تشرَّفَ العبدُ ... بلَغَ في القِراءةِ مَعَ جماعةٍ منَ الأفاضلِ إِلى هُنا في أوَّلِ يومٍ مِن أيّامِ العشْرِ الآخرِ مِن شهرِ رمَضانِ المُباركِ مِن شهورِ سنةِ ثلاثةٍ وخَمسينَ بعدَ الألْفِ ... كتبه الفقير إلى ا... \| التَّملّكات:جاءَ عَلى صفْحةِ العُنوانِ قيدُ تملّك ما نصُّه: «ملَكَه مِن فضلِ ربِّه الغَنيّ المنّان أَبو الوفا ابْن الشَّيخِ علْوان».#القِراءات:جاءَ بأسفلِ الورقةِ [315/ب] قيدُ قراءةٍ ما نصُّه: «تشرَّفَ العبدُ ... بلَغَ في القِراءةِ مَعَ جماعةٍ منَ الأفاضلِ إِلى هُنا في أوَّلِ يومٍ مِن أيّامِ العشْرِ الآخرِ مِن شهرِ رمَضانِ المُباركِ مِن شهورِ سنةِ ثلاثةٍ وخَمسينَ بعدَ الألْفِ ... كتبه الفقير إلى الباري ... بن ...».#التَّملّكات:جاءَ عَلى صفْحةِ العُنوانِ قيدُ تملّك ما نصُّه: «ملكَه وما بعْدَه مِنَ الأَجْزاءِ العَبدُ الفَقيرُ إِلى الباري نجْم الدّين بْن محمَّدٍ الأَنْصاريّ الشَّهير بابْن الخُلفا، تَجاوَزَ اللهُ عنهُما وعفا».#الوقْفيَّاتُ:جاءَ عَلى هامِشِ الصفحةِ الأولى خاتَم وقْفٍ نُقشَ بِداخِلِه ما نصُّه: «وقفَ شيخُ الإسْلامِ محمَّد سْعَد أفَنْدي ابْن المَرْحومِ شَيخِ الإِسْلامِ إِسْماعيلَ أفَنْدي».#بها تصْحيحاتٌ بِالهامِشِ.#عَلى هوامِشِها بعضُ التَّعْليقاتِ.
Diğer Konu	العلوم الدينية \| الحديث وعلومه \| شروح الحديث \| شروح صحيح البخاري

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Kashaf Albukhari

Fath Al-Bari in the explanation of Sahih Al-Bukhari

(شرح ابن حجر العسقلانى علي صحيح البخارى)

Author Ahmad Ibn Ali Ibn Muhammad Ibn Muhammad Ibn Ali Ibn Mahmoud Ibn Ahmad Ibn Ahmad, Al-Kinani, Al-Asqalani, Al-Shafi’i, Shihab Al-Din, Abu Al-Fadl, judge of Shafi’i judges in Egypt, known as Shihab Al-Din Ibn Hajar Al-Asqalani, hadith scholar, jurist, linguist, writer, imam, and memorizer.

Author Original أحمدبنعليبنمحمدبنمحمدبنعليبنمحمودبنأحمدبنأحمد، الكناني، العسقلاني، الشافعي، شهاب الدين، أبو الفضل، قاضي قضاة الشافعية بالديار المصرية، المعروف بشهاب الدين ابن حجر العسقلاني، المحدث، الفقيه، اللغوي، الأديب، الإمام، الحافظ

Publication Date 848

Publication Place Egypt - Ahmed bin Abi Bakr bin Ali Al-Hasbi.

Type Book

Language Arabic

Digital Yes

Manuscript Yes

Pages Count 317

Library Kashaf Albukhari

Record ID 6697

Library Location Sulaymaniyah, Istanbul, Türkiye

Date 848

Notes The handwriting of folio [316a] differed from the rest of the copy; Perhaps it was completed by the writer of the comments, not by their sharing of calligraphy and ink. The copyist’s name was taken from the end of copy number SESADEFMED40, which represents the thirteenth part of the book. | Date of death of the copyist: (000 - District 848 AH = 000 - District 1444 AD). | The date of completion of the book's writing was confirmed from the Library of the Chief Writer, No. (194); It was stated in it: “The author, may God Almighty have mercy on him, said that his collection, Ahmad bin Ali, was completed... on the first day of Rajab Al-Farad in the year one hundred and eight forty-two, except for what he added to this booklet on the twelfth of Rajab of that year. He collected the introduction in the year thirteen and began explaining it in the beginning of the year seventeen, and praise be to God.”

Sample Text Praise be to God who has enlightened the hearts of the people of Islam with guidance and descended into the hearts of those of darkness, so that I will not be cast... As for what I intended to do in explaining Al-Jami’ Al-Sahih, as I promised at the beginning of the introduction... I called it Fath Al-Bari with Al-Bukhari’s explanation, and I decided to begin the explanation with my chains of transmission to the original... ... Al-Nawawi said... It has been mentioned that he took off his shoes while praying because Gabriel told him that they were dirty, and it indicates that he knew about what was thrown on his back because Fatima took him off before he raised his head and heel. It is his prayer by praying for them, which indicates that he saw it at the end of the part followed by the chapter on spitting.

Başlık Kaynağı الأعلام 1/178 - كشف الظنون 1/549 - معجم المؤلفين 2/21 - هدية العارفين 1/130

Müellif ve Başlık Kaynağı كشف الظنون م 1 ص 547 وص 548 وص 345 شذرات الذهب م 7 ص 270 الضوء اللامع م 2 ص 36 البدر الطالع م اص 87 لسان الميزان ص 6 الدرر الكامنة ص 4 رفع الأصر م 1 ص 85 الرسالة المستطرفة ص 62 1 ذيل تذكرة الحفاظ ص 332 وص 381.

Müellifin Diğer Adları ابن حجر العسقلاني، أحمد بن علي

Eser Telif Bitiş Yüzyılı (Hicri) التاسع

Müellif Doğum Yüzyılı (Hicri) الثامن

Müellif Vefat Yüzyılı (Hicri) التاسع

Alt Kütüphane Adı شيخ الاسلام أسعد أفندي

Nüsha Durumu مفردة

Alt Kütüphane Kayıt No 28

Alt Kütüphane Yeri (Ülke) تركيا

Alt Kütüphane Yeri (Şehir) استانبول

İstinsah Tarihi (Nüshada) تاريخ النسخ كما جاء في نهاية الجزء الأول: 19 ذي الحجة سنة 848.

İstinsah Bitiş Ayı (Hicri) ذو الحجة

İstinsah Bitiş Yüzyılı (Hicri) التاسع

Nüsha Değeri نسخة نفيسة نسخت من نسخة نسخت من نسخة المؤلف | نسخة نفيسة نسخت في حياة المؤلف

İstinsah Bitiş Günü (Ay) 19

Cilt No الجزء الأول

Yazı Türü نسخ معتاد

Yazı Tanımı جيد

Metin Dışı Notlar التَّملّكات:جاءَ عَلى صفْحةِ العُنوانِ قيدُ تملّك ما نصُّه: «ملَكَه مِن فضلِ ربِّه الغَنيّ المنّان أَبو الوفا ابْن الشَّيخِ علْوان».#القِراءات:جاءَ بأسفلِ الورقةِ [315/ب] قيدُ قراءةٍ ما نصُّه: «تشرَّفَ العبدُ ... بلَغَ في القِراءةِ مَعَ جماعةٍ منَ الأفاضلِ إِلى هُنا في أوَّلِ يومٍ مِن أيّامِ العشْرِ الآخرِ مِن شهرِ رمَضانِ المُباركِ مِن شهورِ سنةِ ثلاثةٍ وخَمسينَ بعدَ الألْفِ ... كتبه الفقير إلى ا... | التَّملّكات:جاءَ عَلى صفْحةِ العُنوانِ قيدُ تملّك ما نصُّه: «ملَكَه مِن فضلِ ربِّه الغَنيّ المنّان أَبو الوفا ابْن الشَّيخِ علْوان».#القِراءات:جاءَ بأسفلِ الورقةِ [315/ب] قيدُ قراءةٍ ما نصُّه: «تشرَّفَ العبدُ ... بلَغَ في القِراءةِ مَعَ جماعةٍ منَ الأفاضلِ إِلى هُنا في أوَّلِ يومٍ مِن أيّامِ العشْرِ الآخرِ مِن شهرِ رمَضانِ المُباركِ مِن شهورِ سنةِ ثلاثةٍ وخَمسينَ بعدَ الألْفِ ... كتبه الفقير إلى الباري ... بن ...».#التَّملّكات:جاءَ عَلى صفْحةِ العُنوانِ قيدُ تملّك ما نصُّه: «ملكَه وما بعْدَه مِنَ الأَجْزاءِ العَبدُ الفَقيرُ إِلى الباري نجْم الدّين بْن محمَّدٍ الأَنْصاريّ الشَّهير بابْن الخُلفا، تَجاوَزَ اللهُ عنهُما وعفا».#الوقْفيَّاتُ:جاءَ عَلى هامِشِ الصفحةِ الأولى خاتَم وقْفٍ نُقشَ بِداخِلِه ما نصُّه: «وقفَ شيخُ الإسْلامِ محمَّد سْعَد أفَنْدي ابْن المَرْحومِ شَيخِ الإِسْلامِ إِسْماعيلَ أفَنْدي».#بها تصْحيحاتٌ بِالهامِشِ.#عَلى هوامِشِها بعضُ التَّعْليقاتِ.

Diğer Konu العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري