Author
Ahmad Ibn Ali Ibn Muhammad Ibn Muhammad Ibn Ali Ibn Mahmoud Ibn Ahmad Ibn Ahmad, Al-Kinani, Al-Asqalani, Al-Shafi’i, Shihab Al-Din, Abu Al-Fadl, judge of Shafi’i judges in Egypt, known as Shihab Al-Din Ibn Hajar Al-Asqalani, hadith scholar, jurist, linguist, writer, imam, and memorizer.
Author Original
أحمدبنعليبنمحمدبنمحمدبنعليبنمحمودبنأحمدبنأحمد، الكناني، العسقلاني، الشافعي، شهاب الدين، أبو الفضل، قاضي قضاة الشافعية بالديار المصرية، المعروف بشهاب الدين ابن حجر العسقلاني، المحدث، الفقيه، اللغوي، الأديب، الإمام، الحافظ
Publication Date
842
Publication Place
Egypt -
Ahmed bin Ali bin Muhammad bin Muhammad bin Ali bin Ahmed bin Hajar, Al-Kinani, Al-Masry, Al-Shafi’i, Shihab Al-Din, Abu Al-Fadl, Ibn Hajar Al-Asqalani
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari | accident
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
411
Physical Dimensions
235×146 مم.
Library
Kashaf Albukhari
Record ID
6128
Library Location
Sulaymaniyah, Istanbul, Türkiye
Date
842
Notes
A complete copy. The Book of Itikaf ended with Plate No. 331, followed by blank papers, and then the next book began in Plate 334, which is the Book of Sales. It is as if the copy was written in two parts, or twice.#- It contains a number of pamphlets, the first part of which reached thirty-four, and the second part of which reached seven pamphlets.#- The title translated from the index. | Date of death of the copyist: 852 | The date of completion of the book's writing was confirmed from the Library of the Chief Writer, No. (194); It was stated in it: “The author, may God Almighty have mercy on him, said that his collection, Ahmad bin Ali, was completed... on the first day of Rajab Al-Farad in the year one hundred and eight forty-two, except for what he added to this booklet on the twelfth of Rajab of that year. He collected the introduction in the year thirteen and began explaining it in the beginning of the year seventeen, and praise be to God.”
Sample Text
In the name of God, the most gracious, the most merciful. His saying: A chapter in which it is permissible to omit nunation, and it was narrated by Ayyad and those who followed him. Al-Kirmani said: It is permissible to dwell in it as a matter of enumerating the doors. It does not have any grammatical analysis. The author was objected to because he did not begin the book with a sermon indicating an intended purpose, beginning with praise and testimony, in compliance with his saying, peace and blessings be upon him: Every important matter that does not begin with praise of God is definite... ... As for the hadith: There is no charity except on the back of wealth, it is mentioned by Muslim in the meaning, and as for the hadith of Uthman in the well of Rumah, it is not according to him, but it is presented in the matter of drinking, briefly and conditionally, and it contains traces from the Companions and those after them by two. Twenty effects. And God knows best... followed by the book of jihad.
Başlık Kaynağı
توثيق العنوان من : معجم المؤلفين,(2/20)#توثيق العنوان من : كشف الظنون,(1/547)#توثيق العنوان من : هدية العارفين,(1/130)
Müellif ve Başlık Kaynağı
كشف الظنون م 1 ص 547 وص 548 وص 345 شذرات الذهب م 7 ص 270 الضوء اللامع م 2 ص 36 البدر الطالع م اص 87 لسان الميزان ص 6 الدرر الكامنة ص 4 رفع الأصر م 1 ص 85 الرسالة المستطرفة ص 62 1 ذيل تذكرة الحفاظ ص 332 وص 381.
Müellifin Diğer Adları
ابن حجر العسقلاني، أحمد بن علي
Müellif Kaynağı
الأعلام 1/178 - كشف الظنون 1/549 - معجم المؤلفين 2/21 - هدية العارفين 1/130
Eser Telif Bitiş Yüzyılı (Hicri)
التاسع
Müellif Doğum Yüzyılı (Hicri)
الثامن
Müellif Vefat Yüzyılı (Hicri)
التاسع
Alt Kütüphane Adı
يني جامع
Nüsha Durumu
مفردة
Alt Kütüphane Kayıt No
210
Alt Kütüphane Yeri (Ülke)
تركيا
Alt Kütüphane Yeri (Şehir)
استانبول
Müellif Hattı
نسخة نفيسة بخط المؤلف
İstinsah Bitiş Yüzyılı (Hicri)
التاسع
Nüsha Değeri
نسخة قيمة لعلها بخط المؤلف | نسخة نفيسة
Yazı Tarihi
حديث#حديث#حديث
Yazı Boyutu
خط دقيق
Cilt No
الجزء الأول
Satır Sayısı
32
Mürekkep Rengi
أسود#أسود#احمر
Materyal Türü
ورق
Yazı Okunaklılığı
واضح
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري