Timuzzla in the land of the Leqbayel (Algeria), between history and culture: the village of Yiḥitùṣen

Title Timuzzla in the land of the Leqbayel (Algeria), between history and culture: the village of Yiḥitùṣen
Author SAIDANI, Massinissa
Publication Place University of Ahmed Draia - Adrar - University of Ahmed Draia - Adrar
Subject Languages ​​& cultures (Online), 2024-12, Vol.5 (2), p.528-539
Type Book
Language ara,eng
Digital Yes
Manuscript No
Library: Leitir Library
Library Asset ID ISSN: 2716-8093, EISSN: 2716-8212, DOI: 10.62339/jlc.v5i02.325
Record ID cdi_doaj_primary_oai_doaj_org_article_2d045fe63d5b46fca8c6fd948650712b
Library Location DOAJ Directory of Open Access Journals
Notes Our research belongs to the field of cultural anthropology, with which we study the social group of the Hittites and its followers, with which we try to explain that tanḍa d tmuzzla is a general social phenomenon. If we understand its history and how this craft is in the social context, we can use it to understand traditional Algerian society in general. Therefore, we conducted our research in the field of studies of: Jean Servier (1966), Cammille Lacost-Dujaradin (2014), Mircia Eliade (1977), and Emile Durkhiem (1893). Furthermore, we will compare this craft with that of Western countries, as well as show its origin and those who used it in the social context in ancient times. Then we will see how the French occupation was behind the decision to destroy other groups, such as the Hittites, the Iflisen and the Wat Yani. Abstract Our study is part of the field of cultural anthropology. We tried through the ethnographic approach to describe the forge as a total phenomenon of the rural and traditional Algerian society of Kabylie, to understand therefore, this profession and its functioning, its history, its myths and its role in the peasant economy, it means understanding the entire peasant society and its evolution. To better understand this subject, we used previous studies carried out by: Jean Servier (1966) and Camille Lacost-Dujaradin (2014). The link that this phenomenon has with religious beliefs motivated us to look at it through the specialist of religions Mercia Elliad (1977). Our objective in this study is to study the history of the forge, through the case of iḥiṭṭuṣen, within traditional society, its role in the traditional economy, its myths as well as its future blocked by French colonization.
Detaylı Başlık Timuzzla deg tmurt n Leqbayel (Lezzayer), gar umezruy d tgemmi: taddart n Yiḥiṭṭuṣen
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Timuzzla in the land of the Leqbayel (Algeria), between history and culture: the village of Yiḥitùṣen

Author SAIDANI, Massinissa
Publication Place University of Ahmed Draia - Adrar - University of Ahmed Draia - Adrar
Subject Languages ​​& cultures (Online), 2024-12, Vol.5 (2), p.528-539
Type Book
Language ara,eng
Digital Yes
Manuscript No
Library Leitir Library
Library Asset ID ISSN: 2716-8093, EISSN: 2716-8212, DOI: 10.62339/jlc.v5i02.325
Record ID cdi_doaj_primary_oai_doaj_org_article_2d045fe63d5b46fca8c6fd948650712b
Library Location DOAJ Directory of Open Access Journals
Notes Our research belongs to the field of cultural anthropology, with which we study the social group of the Hittites and its followers, with which we try to explain that tanḍa d tmuzzla is a general social phenomenon. If we understand its history and how this craft is in the social context, we can use it to understand traditional Algerian society in general. Therefore, we conducted our research in the field of studies of: Jean Servier (1966), Cammille Lacost-Dujaradin (2014), Mircia Eliade (1977), and Emile Durkhiem (1893). Furthermore, we will compare this craft with that of Western countries, as well as show its origin and those who used it in the social context in ancient times. Then we will see how the French occupation was behind the decision to destroy other groups, such as the Hittites, the Iflisen and the Wat Yani. Abstract Our study is part of the field of cultural anthropology. We tried through the ethnographic approach to describe the forge as a total phenomenon of the rural and traditional Algerian society of Kabylie, to understand therefore, this profession and its functioning, its history, its myths and its role in the peasant economy, it means understanding the entire peasant society and its evolution. To better understand this subject, we used previous studies carried out by: Jean Servier (1966) and Camille Lacost-Dujaradin (2014). The link that this phenomenon has with religious beliefs motivated us to look at it through the specialist of religions Mercia Elliad (1977). Our objective in this study is to study the history of the forge, through the case of iḥiṭṭuṣen, within traditional society, its role in the traditional economy, its myths as well as its future blocked by French colonization.
Detaylı Başlık Timuzzla deg tmurt n Leqbayel (Lezzayer), gar umezruy d tgemmi: taddart n Yiḥiṭṭuṣen
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