Faslü'l-Hitâb.
(فصل الخطاب.)

Name: Faslü'l-Hitâb.
Author: Hâce Parsâ

Title	Faslü'l-Hitâb.
Title Original	فصل الخطاب.
Author	Hâce Parsâ
Author Original	خواجه پارسا، أبو الفتح جلال الدين محمد بن محمد بن محمود الحافظي البخاري النقشبندي
Subject	Islamic religion and Islamic sciences.
Type	Book
Language	Persian
Digital	Yes
Manuscript	Yes
Library:	Turkish Manuscripts Association Presidency
Library Asset ID	291217
Record ID	291217
Library Location	Suleymaniye Library/Karachelebizade
Date	Muharram 1007.
Notes	"Kitâbu Faslü'l-Hitâb te'lîfi kutbü'l-ârifîn Hâce Muhammed Pârsâ kuddise sirruhu'l-azîz" was written in broken calligraphy on the 1ᵃ page before the beginning of the work. On this page, there are two Persian couplets written slantingly near the upper left corner. Faslü'l-Hitâb is written on the 1ᵇ page, where the work begins. It is seen that the work was written with a ta'lîk line in the form of breaking. In the work, the titles, the words "and other", the titles of the verse sections such as poems and couplets are written in red ink, and a comma-like line is written in red at the ends of the sentences. Punctuation marks are added, some words at the beginning of sentences are crossed out in red. There are some explanatory notes and correction records in the margins of the pages. Some of these notes are written in red. After the text ends on the right pages, a word indicating how the next page will begin is written, that is, the book is reddâdeli. In the ferağ record at the end of the work, it is stated that it was completed in the beginning of Muharram in 1007 in the Shah Melik Zawiya. The work was written in the XV. century, Musa İznikî, XVIII. century Tahir b. It was translated into Turkish by Nebî Ruhâvî. The work, which was published with criticism in Iran (Tehran, 2004), was translated into modern Turkish by Ali Hüsrevoğlu under the name Tevhide Giriş (Istanbul 1988). According to the available information, Faslü'l-Hitâb is published in Süleymaniye Manuscript Library, libraries affiliated with the Turkish Manuscripts Association, and Topkapı Palace Library Revan Mansion, along with a copy numbered 462 in 49. There is another copy. The book is very damaged from moth-eaten. Especially the areas near the middle bottom seam of the book and the lower parts of the leaves are full of insects. In this work written in Persian by Muhammed Pârsâ, one of the caliphs of Sheikh Bahaeddin Naqshband, various Sufi concepts are explained. The author first lists the duties that must be done on the path of Sufism, such as consecration to the Lord, faith and confirmation, silence, imsâk from savings, confessing one's impotence, renouncing thinking about certain things, and surrendering to the people of knowledge. In the work where the subject of observation is discussed in one chapter, various terms related to Sufism, the states of mufesiran and muzekkiran, tahkîkü'l-mekân ve'z-zaman, ma'rifetü'z-zaman, bahsü'r-rûhâniyyât, zikrü'l-aktâb, signs of conversation, It is seen that topics such as the sign of love, the miracles of saints, etc. are explained enriched with poems and stories. The text is interspersed with stories and sometimes poems titled "poetry, couplet". In the work, Hz. The murder of Husayn and the details of his descendants, Hz. Subjects such as the creation of Adam are touched upon and Hz. Starting from Ali, Imam Zeynelâbidin, Imam Muhammed Bâkır, Cafer-i Sadık, Imam Musa Kâzım, Ali b. Imams of the Ahl al-Bayt such as Musa er-Rıza, Muhammed Nakî, Hasan el-Askerî, Imam Mahdi are also mentioned.
Sample Text	(1b) Praise be to God, the guide to His creation, His oneness, through His signs and signs, who acknowledges His friends by His names, attributes, and attributes. We praise Him and put our trust in Him, and we bear witness that there is no god but God, alone, with no partner... As for the care of the servant who lacks the affable God, Muhammad ibn Muhammad ibn Mahmoud al-Hafiz al-Bukhari, may God Almighty grant him success in what He loves and is pleased with in words and deeds and the spirit of the souls of his ancestors... (381b) May the peace and blessings of God be upon our Master Muhammad and his entire family. The speech was completed with the help of the King. The Alam was completed.
Tasnif numarası/Konu	297.7 / Tasavvuf ve tarikatlar
Koleksiyon no.	00223
Yaprak, satır, sütun sayısı	381 yk., 21 st. ; 202x129-160x73 mm.
Cilt özellikleri	Bal köpüğü renginde özellikle sırtına yakın kısımlarında güve yenikleri bulunan deri cilt, şemseli.
Yazım şekli (Mensur/Manzum)	Mensur.
Alfabe ve yazı türü	Arap harfli-Ta‘lîk.
Kaynak/Referans	DİA, XXX, 560-562.
Mühürler	Vakıf mührü, “Vakafe’l-Mevlâ Mehmed b. Hüsâmeddin eş-Şehîr bi-Karaçelebizâde el-Munfasıl an Kazâ’i Asâkir-i Rumeli alâ Evlâdihî sümme alâ Evlâdi Ev72a, lâdihî sümme ve sümme ale’l-Ulemâ’i’l-Kâdirîn alâ Mütâla‘atihî 1038”, 1a, 2a, 12a, 40a, 122a, 170a, 202a, 234a, 262a, 320a, 370a, 381a.
İstinsah kaydı (Arap harfli)	(381b) .قد فرغ من تحرير فهذه الرسالة الشريفة سنة سبع والف فى اوايل محرم الحرام فى زاوية شاه ملك

View in source Turkish Manuscripts Association Presidency

Turkish Manuscripts Association Presidency

Faslü'l-Hitâb.

(فصل الخطاب.)

Author Hâce Parsâ

Author Original خواجه پارسا، أبو الفتح جلال الدين محمد بن محمد بن محمود الحافظي البخاري النقشبندي

Subject Islamic religion and Islamic sciences.

Type Book

Language Persian

Digital Yes

Manuscript Yes

Library Turkish Manuscripts Association Presidency

Library Asset ID 291217

Record ID 291217

Library Location Suleymaniye Library/Karachelebizade

Date Muharram 1007.

Notes "Kitâbu Faslü'l-Hitâb te'lîfi kutbü'l-ârifîn Hâce Muhammed Pârsâ kuddise sirruhu'l-azîz" was written in broken calligraphy on the 1ᵃ page before the beginning of the work. On this page, there are two Persian couplets written slantingly near the upper left corner. Faslü'l-Hitâb is written on the 1ᵇ page, where the work begins. It is seen that the work was written with a ta'lîk line in the form of breaking. In the work, the titles, the words "and other", the titles of the verse sections such as poems and couplets are written in red ink, and a comma-like line is written in red at the ends of the sentences. Punctuation marks are added, some words at the beginning of sentences are crossed out in red. There are some explanatory notes and correction records in the margins of the pages. Some of these notes are written in red. After the text ends on the right pages, a word indicating how the next page will begin is written, that is, the book is reddâdeli. In the ferağ record at the end of the work, it is stated that it was completed in the beginning of Muharram in 1007 in the Shah Melik Zawiya. The work was written in the XV. century, Musa İznikî, XVIII. century Tahir b. It was translated into Turkish by Nebî Ruhâvî. The work, which was published with criticism in Iran (Tehran, 2004), was translated into modern Turkish by Ali Hüsrevoğlu under the name Tevhide Giriş (Istanbul 1988). According to the available information, Faslü'l-Hitâb is published in Süleymaniye Manuscript Library, libraries affiliated with the Turkish Manuscripts Association, and Topkapı Palace Library Revan Mansion, along with a copy numbered 462 in 49. There is another copy. The book is very damaged from moth-eaten. Especially the areas near the middle bottom seam of the book and the lower parts of the leaves are full of insects. In this work written in Persian by Muhammed Pârsâ, one of the caliphs of Sheikh Bahaeddin Naqshband, various Sufi concepts are explained. The author first lists the duties that must be done on the path of Sufism, such as consecration to the Lord, faith and confirmation, silence, imsâk from savings, confessing one's impotence, renouncing thinking about certain things, and surrendering to the people of knowledge. In the work where the subject of observation is discussed in one chapter, various terms related to Sufism, the states of mufesiran and muzekkiran, tahkîkü'l-mekân ve'z-zaman, ma'rifetü'z-zaman, bahsü'r-rûhâniyyât, zikrü'l-aktâb, signs of conversation, It is seen that topics such as the sign of love, the miracles of saints, etc. are explained enriched with poems and stories. The text is interspersed with stories and sometimes poems titled "poetry, couplet". In the work, Hz. The murder of Husayn and the details of his descendants, Hz. Subjects such as the creation of Adam are touched upon and Hz. Starting from Ali, Imam Zeynelâbidin, Imam Muhammed Bâkır, Cafer-i Sadık, Imam Musa Kâzım, Ali b. Imams of the Ahl al-Bayt such as Musa er-Rıza, Muhammed Nakî, Hasan el-Askerî, Imam Mahdi are also mentioned.

Sample Text (1b) Praise be to God, the guide to His creation, His oneness, through His signs and signs, who acknowledges His friends by His names, attributes, and attributes. We praise Him and put our trust in Him, and we bear witness that there is no god but God, alone, with no partner... As for the care of the servant who lacks the affable God, Muhammad ibn Muhammad ibn Mahmoud al-Hafiz al-Bukhari, may God Almighty grant him success in what He loves and is pleased with in words and deeds and the spirit of the souls of his ancestors... (381b) May the peace and blessings of God be upon our Master Muhammad and his entire family. The speech was completed with the help of the King. The Alam was completed.

Tasnif numarası/Konu 297.7 / Tasavvuf ve tarikatlar

Koleksiyon no. 00223

Yaprak, satır, sütun sayısı 381 yk., 21 st. ; 202x129-160x73 mm.

Cilt özellikleri Bal köpüğü renginde özellikle sırtına yakın kısımlarında güve yenikleri bulunan deri cilt, şemseli.

Yazım şekli (Mensur/Manzum) Mensur.

Alfabe ve yazı türü Arap harfli-Ta‘lîk.

Kaynak/Referans DİA, XXX, 560-562.

Mühürler Vakıf mührü, “Vakafe’l-Mevlâ Mehmed b. Hüsâmeddin eş-Şehîr bi-Karaçelebizâde el-Munfasıl an Kazâ’i Asâkir-i Rumeli alâ Evlâdihî sümme alâ Evlâdi Ev72a, lâdihî sümme ve sümme ale’l-Ulemâ’i’l-Kâdirîn alâ Mütâla‘atihî 1038”, 1a, 2a, 12a, 40a, 122a, 170a, 202a, 234a, 262a, 320a, 370a, 381a.

İstinsah kaydı (Arap harfli) (381b) .قد فرغ من تحرير فهذه الرسالة الشريفة سنة سبع والف فى اوايل محرم الحرام فى زاوية شاه ملك