Al-Farabi’s doctrine of sociology of knowledge
(Al-Farabi’s doctrine of sociology of knowledge)

Name: Al-Farabi’s doctrine of sociology of knowledge
Author: Hamid Parsania, Ruhollah Rezvani

İsim	Al-Farabi’s doctrine of sociology of knowledge
İsim Orijinal	Al-Farabi’s doctrine of sociology of knowledge
Yazar	Hamid Parsania, Ruhollah Rezvani
Basım Tarihi:	1392
Basım Yeri	Research Institute of Hawzah and University (RIHU) - Research Institute of Hawzah and University (RIHU)
Konu	comprehensive approach, epistemology, ontology, reason
Tür	Süreli Yayın
Dil	Arapça
Dijital	Evet
Yazma	Hayır
Kütüphane:	Girona Üniversitesi
Demirbaş Numarası	ISSN: 2322-2506, EISSN: 2588-4700
Kayıt Numarası	cdi_doaj_primary_oai_doaj_org_article_4a1cb37e8c3e498a9dcfd5bc45f8497e
Lokasyon	Available Online
Tarih	1392
Örnek Metin	One of the perennial concerns of scholars in the humanities and social sciences has always been epistemology. They disagree about its approach and principles, though. In west, after the renaissance, capitalist economy and society oriented views have affected the discussions concerning epistemology. But, epistemology, according to Islamic principles and the views of Muslim scholars has found ontological and existential foundations. Muslim scholars, especially Al-Farabi, regarding their comprehensive approach toward epistemology, considered the origins of knowledge derived from and influenced by a variety of factors. Hence, the role of wisdom and the knowledge of the unseen elements found a special status in Al-Farabi's epistemology. Al-Farabi's epistemology has been based on the principle of ontology and has used intuition, reason and revelation. The importance of Al-Farabi's epistemology was in highlighting the role of reason, the unseen world and society. Factors influencing knowledge, in Al-Farabi's view, have included the unseen world, purposive approach, sociocultural factors, education, economic status, sociopolitical climate, psychological features, worldview, interpersonal interactions and individuals will.

Kaynağa git Girona Üniversitesi Universitat de Girona

Diğer Nüshalar

Girona Üniversitesi

Kaynağa git

Al-Farabi’s doctrine of sociology of knowledge

(Al-Farabi’s doctrine of sociology of knowledge)

Yazar Hamid Parsania, Ruhollah Rezvani

Basım Tarihi 1392

Basım Yeri Research Institute of Hawzah and University (RIHU) - Research Institute of Hawzah and University (RIHU)

Konu comprehensive approach, epistemology, ontology, reason

Tür Süreli Yayın

Dil Arapça

Dijital Evet

Yazma Hayır

Kütüphane Girona Üniversitesi

Demirbaş Numarası ISSN: 2322-2506, EISSN: 2588-4700

Kayıt Numarası cdi_doaj_primary_oai_doaj_org_article_4a1cb37e8c3e498a9dcfd5bc45f8497e

Lokasyon Available Online

Tarih 1392

Örnek Metin One of the perennial concerns of scholars in the humanities and social sciences has always been epistemology. They disagree about its approach and principles, though. In west, after the renaissance, capitalist economy and society oriented views have affected the discussions concerning epistemology. But, epistemology, according to Islamic principles and the views of Muslim scholars has found ontological and existential foundations. Muslim scholars, especially Al-Farabi, regarding their comprehensive approach toward epistemology, considered the origins of knowledge derived from and influenced by a variety of factors. Hence, the role of wisdom and the knowledge of the unseen elements found a special status in Al-Farabi's epistemology. Al-Farabi's epistemology has been based on the principle of ontology and has used intuition, reason and revelation. The importance of Al-Farabi's epistemology was in highlighting the role of reason, the unseen world and society. Factors influencing knowledge, in Al-Farabi's view, have included the unseen world, purposive approach, sociocultural factors, education, economic status, sociopolitical climate, psychological features, worldview, interpersonal interactions and individuals will.

Al-Farabi’s doctrine of sociology of knowledge
(Al-Farabi’s doctrine of sociology of knowledge)

Diğer Nüshalar