Al-Farabi’s doctrine of sociology of knowledge

Name: Al-Farabi’s doctrine of sociology of knowledge
Author: Hamid Parsania, Ruhollah Rezvani

İsim	Al-Farabi’s doctrine of sociology of knowledge
Yazar	Hamid Parsania, Ruhollah Rezvani
Basım Tarihi:	1392-11
Basım Yeri	- Research Institute of Hawzah and University (RIHU)
Konu	Knowledge, Theory of, Ontology, Reason
Tür	Süreli Yayın
Dil	Arapça
Dijital	Evet
Yazma	Hayır
Kütüphane:	Barselona Özerk Üniversitesi Kütüphaneleri
Demirbaş Numarası	ISSN: 2322-2506, EISSN: 2588-4700
Kayıt Numarası	cdi_doaj_primary_oai_doaj_org_article_4a1cb37e8c3e498a9dcfd5bc45f8497e
Lokasyon	Available Online
Tarih	1392-11
Örnek Metin	One of the perennial concerns of scholars in the humanities and social sciences has always been epistemology. They disagree about its approach and principles, though. In west, after the renaissance, capitalist economy and society oriented views have affected the discussions concerning epistemology. But, epistemology, according to Islamic principles and the views of Muslim scholars has found ontological and existential foundations. Muslim scholars, especially Al-Farabi, regarding their comprehensive approach toward epistemology, considered the origins of knowledge derived from and influenced by a variety of factors. Hence, the role of wisdom and the knowledge of the unseen elements found a special status in Al-Farabi's epistemology. Al-Farabi's epistemology has been based on the principle of ontology and has used intuition, reason and revelation. The importance of Al-Farabi's epistemology was in highlighting the role of reason, the unseen world and society. Factors influencing knowledge, in Al-Farabi's view, have included the unseen world, purposive approach, sociocultural factors, education, economic status, sociopolitical climate, psychological features, worldview, interpersonal interactions and individuals will.

Kaynağa git Barselona Özerk Üniversitesi Kütüphaneleri Biblioteques de la Universitat Autònoma de Barcelona

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Barselona Özerk Üniversitesi Kütüphaneleri

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Al-Farabi’s doctrine of sociology of knowledge

Yazar Hamid Parsania, Ruhollah Rezvani

Basım Tarihi 1392-11

Basım Yeri - Research Institute of Hawzah and University (RIHU)

Konu Knowledge, Theory of, Ontology, Reason

Tür Süreli Yayın

Dil Arapça

Dijital Evet

Yazma Hayır

Kütüphane Barselona Özerk Üniversitesi Kütüphaneleri

Demirbaş Numarası ISSN: 2322-2506, EISSN: 2588-4700

Kayıt Numarası cdi_doaj_primary_oai_doaj_org_article_4a1cb37e8c3e498a9dcfd5bc45f8497e

Lokasyon Available Online

Tarih 1392-11

Örnek Metin One of the perennial concerns of scholars in the humanities and social sciences has always been epistemology. They disagree about its approach and principles, though. In west, after the renaissance, capitalist economy and society oriented views have affected the discussions concerning epistemology. But, epistemology, according to Islamic principles and the views of Muslim scholars has found ontological and existential foundations. Muslim scholars, especially Al-Farabi, regarding their comprehensive approach toward epistemology, considered the origins of knowledge derived from and influenced by a variety of factors. Hence, the role of wisdom and the knowledge of the unseen elements found a special status in Al-Farabi's epistemology. Al-Farabi's epistemology has been based on the principle of ontology and has used intuition, reason and revelation. The importance of Al-Farabi's epistemology was in highlighting the role of reason, the unseen world and society. Factors influencing knowledge, in Al-Farabi's view, have included the unseen world, purposive approach, sociocultural factors, education, economic status, sociopolitical climate, psychological features, worldview, interpersonal interactions and individuals will.

Al-Farabi’s doctrine of sociology of knowledge

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