Al-Farabi’s doctrine of sociology of knowledge | Kütüphane.osmanlica.com

Al-Farabi’s doctrine of sociology of knowledge

İsim Al-Farabi’s doctrine of sociology of knowledge
Yazar Hamid Parsania, Ruhollah Rezvani
Basım Tarihi: 1392
Basım Yeri - Research Institute of Hawzah and University (RIHU), 1392.
Konu ontology, epistemology, reason, comprehensive approach, Islam, BP1-253
Tür Süreli Yayın
Dil Farsça
Dijital Evet
Yazma Hayır
Fiziksel Boyutlar electronic resource
Kütüphane: Bursa Uludağ Üniversitesi Kütüphanesi
Demirbaş Numarası edsdoj.4a1cb37e8c3e498a9dcfd5bc45f8497e
Kayıt Numarası vbspyfh35n
Lokasyon LCC:Islam
Tarih 1392
Örnek Metin One of the perennial concerns of scholars in the humanities and social sciences has always been epistemology. They disagree about its approach and principles, though. In west, after the renaissance, capitalist economy and society oriented views have affected the discussions concerning epistemology. But, epistemology, according to Islamic principles and the views of Muslim scholars has found ontological and existential foundations. Muslim scholars, especially Al-Farabi, regarding their comprehensive approach toward epistemology, considered the origins of knowledge derived from and influenced by a variety of factors. Hence, the role of wisdom and the knowledge of the unseen elements found a special status in Al-Farabi's epistemology. Al-Farabi's epistemology has been based on the principle of ontology and has used intuition, reason and revelation. The importance of Al-Farabi's epistemology was in highlighting the role of reason, the unseen world and society. Factors influencing knowledge, in Al-Farabi's view, have included the unseen world, purposive approach, sociocultural factors, education, economic status, sociopolitical climate, psychological features, worldview, interpersonal interactions and individuals will.
ISSN 2322-2506, 2588-4700
İlişki https://soci.rihu.ac.ir/article_1012_af8826a96d40cbc479e7ebd0e8c0331c.pdf; https://doaj.org/toc/2322-2506; https://doaj.org/toc/2588-4700
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Al-Farabi’s doctrine of sociology of knowledge

Yazar Hamid Parsania, Ruhollah Rezvani
Basım Tarihi 1392
Basım Yeri - Research Institute of Hawzah and University (RIHU), 1392.
Konu ontology, epistemology, reason, comprehensive approach, Islam, BP1-253
Tür Süreli Yayın
Dil Farsça
Dijital Evet
Yazma Hayır
Fiziksel Boyutlar electronic resource
Kütüphane Bursa Uludağ Üniversitesi Kütüphanesi
Demirbaş Numarası edsdoj.4a1cb37e8c3e498a9dcfd5bc45f8497e
Kayıt Numarası vbspyfh35n
Lokasyon LCC:Islam
Tarih 1392
Örnek Metin One of the perennial concerns of scholars in the humanities and social sciences has always been epistemology. They disagree about its approach and principles, though. In west, after the renaissance, capitalist economy and society oriented views have affected the discussions concerning epistemology. But, epistemology, according to Islamic principles and the views of Muslim scholars has found ontological and existential foundations. Muslim scholars, especially Al-Farabi, regarding their comprehensive approach toward epistemology, considered the origins of knowledge derived from and influenced by a variety of factors. Hence, the role of wisdom and the knowledge of the unseen elements found a special status in Al-Farabi's epistemology. Al-Farabi's epistemology has been based on the principle of ontology and has used intuition, reason and revelation. The importance of Al-Farabi's epistemology was in highlighting the role of reason, the unseen world and society. Factors influencing knowledge, in Al-Farabi's view, have included the unseen world, purposive approach, sociocultural factors, education, economic status, sociopolitical climate, psychological features, worldview, interpersonal interactions and individuals will.
ISSN 2322-2506, 2588-4700
İlişki https://soci.rihu.ac.ir/article_1012_af8826a96d40cbc479e7ebd0e8c0331c.pdf; https://doaj.org/toc/2322-2506; https://doaj.org/toc/2588-4700
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