Author
Muhammad bin Omar bin Othman, Al-Darandawy, Al-Hanafi, Al-Darandawy (1152 AH)
Author Original
محمد بن عمر بن عثمان، الدارندوي، الحنفي ، الدارندوي هــ
Publication Place
-
House of Islamic Manuscripts
Subject
Logic
Type
Book
Language
Arabic
Digital
No
Manuscript
Yes
Pages Count
43
Physical Dimensions
22 16 سم.14.5 8.2 سم
Library
Dar Almakhtotat - دار المخطوطات
Record ID
20191900
Library Location
1112 / total
Notes
Praise be to God who opened our chests to reveal what is right, and healed our hearts from the ills of ignorance and doubt, and prayers be upon his Prophet Muhammad, who proved his claim with strong proofs and the miracle of the Book, and enlightened the united opponents with miraculous proofs and guidance of speech, and on the evidence who knew the path straight and who led to the treasures of belief from his family and companions. What a questioner asked, and he answered. And then: When I saw the Husseini treatise on literature striking in the field of people of understanding, and containing noble treatises and pleasant jokes on what was not found in the simple ones, and not mentioned in many of the lengthy ones, and I did not see a worthy footnote for it due to the strangeness of its style, revealing the mask of the faces of its pioneers, I devoted all my might to uncovering its curtains, clarifying its secrets, its obscure problems, and highlighting what was hidden from its dilemmas, even though I was taking a gulp. A branch of foreignness from homelands, and a shirt of fire, and I ask God to bless it for those who see it, and benefit those who desire it, and my success is only with God the Giver, and in Him I put my trust, and to Him is the return. His saying: O He who has granted us success. Oh, it is an abstraction of both of the following meanings, so the bottom line is: O He who made for us reasons compatible with the tasks of research, or O He who created for us the ability to perform the tasks of research.... His saying: It is more likely an indication of the possibility of this article being held accountable for what was done in this manner, either as a linguistic metaphorical prohibition considering the implicit claim, so the aforementioned statement would be a proof of that claim, or a discretionary opposition as well, or a similar general rebuttal, so that statement would be an opposition to the opposition or to the rebuttal, but none of it is good. His saying: about using the general meaning in speech, meaning: without an explanation that indicates what is intended; There is nothing wrong with using the general meaning with an explanation that indicates what is intended. His saying: There is no problem with a return that is appropriate for the marketer. It is said: There is no harm in requesting a return for the sake of benefit. Speaking before is more shameful than asking for a repeat, as is well known to anyone who has the slightest knowledge of the methods of speech. His saying: About being exposed to what has no business, such as being exposed to stories and anecdotes during discussions, as the ignorant people do in order to cover up their ignorance and aspire to be high in status among people like them. His saying: About laughing, raising the voice, moving the fingers, moving the eyebrow and eye, showing violence, and other things that indicate lightness and foolishness from the actions of the foolish. Oh God, protect us from the likes of these actions, and make us follow the path of debate in the situation and the outcome, and my success is only in God who is the benefactor, and in Him we trust and in Him we abstain, and to Him belongs praise and blessings for the success of completion, and upon His Prophet the best prayers and peace...
Kaynaklar ve Referanslar
إيضاح المكنون في الذيل على كشف الظنون عن أسامي الكتب والفنون إسماعيل باشا بن محمد أمين بن مير سليم الباباني البغدادي (1339) ( 1
/ 406 ) عثمانلي مؤلفلري محمد طاهر البروسوي (1343) ( 2
/ 28 )
Mecmua İçindeki Sıra No
2
Satır Sayısı
21
Yazı Türü
النسخ
