The risings of sight, explaining the risings of lights
(مطالع الأنظار شرح طوالع الأنوار)

Title The risings of sight, explaining the risings of lights
Title Original مطالع الأنظار شرح طوالع الأنوار
Author Mahmoud bin Abdul Rahman bin Ahmed, Al-Isfahani, Shams Al-Din, Abu Al-Thani, Al-Isfahani (742 AH)
Author Original محمود بن عبد الرحمن بن أحمد، الأصفهاني، شمس الدين، أبو الثناء ، الأصفهاني هــ
Publication Place - House of Islamic Manuscripts
Subject Theology and beliefs
Type Book
Language Arabic
Digital No
Manuscript Yes
Pages Count 184
Physical Dimensions 26.2 17 سم.17 9 سم
Library: Dar Almakhtotat - دار المخطوطات
Record ID 20191957
Library Location 1154 / total
Notes Praise be to God, Lord of the Worlds, and prayers and peace be upon our Master Muhammad and his pure family and companions. His saying: Praise be to Him whose existence and permanence is necessary, and whose non-existence and annihilation are impossible. I say: Included in this sermon are most of the demands of the fundamentals of religion, from proving the Maker and his attributes and attributing His Majesty from the necessity of existence and survival and the abstention from non-existence, annihilation, oneness, knowledge, power, management, predestination, predestination, restoration, and manifestation, sonship, ingenuity for initiation, and praise is the praise and call for the beautiful of grace and other things. It is said: I praised the man for his blessings and praised him for his sufficiency and courage, and the Truth, Glory be to Him, is described with the attributes of beauty, the Master of blessings. Perfection is the one worthy of praise and reverence, and His description of the necessity of existence is the principle that bears witness that He is endowed with divine attributes. He singled out praise in Himself, which is characterized by the necessity of existence, and the necessity of existence necessitates the necessity of survival and the abstention from nothingness and annihilation. He considered the third in relation to the first and the other in relation to the second, so he added the first to the second and then added them to the third and fourth....... The fifth topic on the virtue of the Companions. It is necessary to venerate all the companions of the Messenger of God, may God bless him and grant him peace, and refrain from attacking them and doing good. Thinking of them... And he, may God bless him and grant him peace, said: My companions are like stars. Whichever one you follow, you will be guided. The Messenger of God, may God bless him and grant him peace, said: God is God in my companions. Do not take them as an object after me. Whoever loves them, then I love them because of my love, and whoever hates them, I hate them because of my hatred. Whoever harms them has harmed me, whoever harms me has harmed God, and whoever harms God Almighty is about to be taken from among those who believe in God and His Messenger. So how is it permissible to hate someone who is described with these qualities, and what has been reported of slander, based on the assessment of its authenticity, has implications and interpretations, and yet it is not equivalent to what was mentioned about their virtues, and what was reported about their satisfactory effects, and their praiseworthy conduct. God has benefited us by loving them all, made us followers of their guidance, protected us from the deviation of those who went astray, and sent us on the Day of Judgment with those whom You have blessed of the prophets, the truthful, the martyrs, and the righteous, and those are good companions. Praise be to God, Lord of the Worlds, and may blessings and peace be upon His Messenger Muhammad, and all his family.
Kayıtlar ve Mülkiyet تملكه عبد الرحيم بن محمد
Kaynaklar ve Referanslar كشف الظنون عن أسامي الكتب والفنون مصطفى بن عبد الله حاجي خليفة (1067) ( 2 / 1116 ) الأعلام قاموس تراجم لأشهر الرجال والنساء من العرب والمستعربين والمستشرقين خير الدين بن محمود بن محمد بن علي بن فارس الزركلي (1396) ( 7 / 176 )
Müstensih محمد زامير بن [...] عبد الصمد بن شمس الدين
Mecmua İçindeki Sıra No 1
Satır Sayısı 21
Yazı Türü نستعليق
View in source Dar Almakhtotat - دار المخطوطات Dar Almakhtotat - دار المخطوطات - Historical works, archives, and periodicals search engine
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The risings of sight, explaining the risings of lights

(مطالع الأنظار شرح طوالع الأنوار)
Author Mahmoud bin Abdul Rahman bin Ahmed, Al-Isfahani, Shams Al-Din, Abu Al-Thani, Al-Isfahani (742 AH)
Author Original محمود بن عبد الرحمن بن أحمد، الأصفهاني، شمس الدين، أبو الثناء ، الأصفهاني هــ
Publication Place - House of Islamic Manuscripts
Subject Theology and beliefs
Type Book
Language Arabic
Digital No
Manuscript Yes
Pages Count 184
Physical Dimensions 26.2 17 سم.17 9 سم
Library Dar Almakhtotat - دار المخطوطات
Record ID 20191957
Library Location 1154 / total
Notes Praise be to God, Lord of the Worlds, and prayers and peace be upon our Master Muhammad and his pure family and companions. His saying: Praise be to Him whose existence and permanence is necessary, and whose non-existence and annihilation are impossible. I say: Included in this sermon are most of the demands of the fundamentals of religion, from proving the Maker and his attributes and attributing His Majesty from the necessity of existence and survival and the abstention from non-existence, annihilation, oneness, knowledge, power, management, predestination, predestination, restoration, and manifestation, sonship, ingenuity for initiation, and praise is the praise and call for the beautiful of grace and other things. It is said: I praised the man for his blessings and praised him for his sufficiency and courage, and the Truth, Glory be to Him, is described with the attributes of beauty, the Master of blessings. Perfection is the one worthy of praise and reverence, and His description of the necessity of existence is the principle that bears witness that He is endowed with divine attributes. He singled out praise in Himself, which is characterized by the necessity of existence, and the necessity of existence necessitates the necessity of survival and the abstention from nothingness and annihilation. He considered the third in relation to the first and the other in relation to the second, so he added the first to the second and then added them to the third and fourth....... The fifth topic on the virtue of the Companions. It is necessary to venerate all the companions of the Messenger of God, may God bless him and grant him peace, and refrain from attacking them and doing good. Thinking of them... And he, may God bless him and grant him peace, said: My companions are like stars. Whichever one you follow, you will be guided. The Messenger of God, may God bless him and grant him peace, said: God is God in my companions. Do not take them as an object after me. Whoever loves them, then I love them because of my love, and whoever hates them, I hate them because of my hatred. Whoever harms them has harmed me, whoever harms me has harmed God, and whoever harms God Almighty is about to be taken from among those who believe in God and His Messenger. So how is it permissible to hate someone who is described with these qualities, and what has been reported of slander, based on the assessment of its authenticity, has implications and interpretations, and yet it is not equivalent to what was mentioned about their virtues, and what was reported about their satisfactory effects, and their praiseworthy conduct. God has benefited us by loving them all, made us followers of their guidance, protected us from the deviation of those who went astray, and sent us on the Day of Judgment with those whom You have blessed of the prophets, the truthful, the martyrs, and the righteous, and those are good companions. Praise be to God, Lord of the Worlds, and may blessings and peace be upon His Messenger Muhammad, and all his family.
Kayıtlar ve Mülkiyet تملكه عبد الرحيم بن محمد
Kaynaklar ve Referanslar كشف الظنون عن أسامي الكتب والفنون مصطفى بن عبد الله حاجي خليفة (1067) ( 2 / 1116 ) الأعلام قاموس تراجم لأشهر الرجال والنساء من العرب والمستعربين والمستشرقين خير الدين بن محمود بن محمد بن علي بن فارس الزركلي (1396) ( 7 / 176 )
Müstensih محمد زامير بن [...] عبد الصمد بن شمس الدين
Mecmua İçindeki Sıra No 1
Satır Sayısı 21
Yazı Türü نستعليق
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