A group in jurisprudence
(مجموعة في الفقه)

Name: A group in jurisprudence
Author: Abdul Rahman bin Ali bin Muayyid, Muayyad Zadeh, Al-Amasi, Al-Hanafi, Muayyad Zadeh (922 AH)

Title	A group in jurisprudence
Title Original	مجموعة في الفقه
Author	Abdul Rahman bin Ali bin Muayyid, Muayyad Zadeh, Al-Amasi, Al-Hanafi, Muayyad Zadeh (922 AH)
Author Original	عبد الرحمن بن علي بن مؤيد، مؤيد زاده، الأماسي، الحنفي ، مؤيد زاده هــ
Publication Place	- House of Islamic Manuscripts
Subject	Fatwas
Type	Book
Language	Arabic
Digital	No
Manuscript	Yes
Pages Count	173
Physical Dimensions	20 14 سم.15.5 7.5 سم
Library:	Dar Almakhtotat - دار المخطوطات
Record ID	20192117
Library Location	1126 / single
Date	26 / Rajab / 1095 AH, eleventh century AH
Notes	Issues related to purity: If the basin is round and impurity falls into it, it is considered to be forty-eight cubits in it, even if anything less than that is not permissible to perform ablution in it, because this is the maximum statement they said about it, for some of them said forty-four cubits, so it was more prudent to take this even if the water was less than a tenth in a tenth but it was deep and the impurity fell in it until it became impure and then it spread out and became a tenth in a tenth, then it is impure because the impurity does not become pure by dispersing and spreading out, and if the impurity falls in it and it is ten in a tenth, then It came together and became less, so it is pure because now there is no impurity in it after the meeting. Likewise, if he sells the jewelery without the sword, it is not permissible, unlike the first issue, because if he sells the slave girl without the collar, it is permissible, even if they stipulate the option in this contract or include a term in it, then the exchange is invalid according to consensus, and the sale is also invalid in the words of Abu Hanifa, whether it is something that can be distinguished from the silver without harm or with harm. In both of them, if the silver cannot be distinguished without harm, then as Abu Hanifa said, even if it can be distinguished without harm, like the slave woman with The collar, the sale is permissible, and the exchange is invalid. They are the same between this issue and the first issue, and Abu Hanifa differentiated between them, and we mentioned it. Likewise, this ruling applies if he buys gold with other things, such as if he buys with gold a garment woven with gold, or buys a slave girl with her jewelery and her jewelery is gold, then it also has four aspects, as we have explained regarding silver. Al-Tahawi’s explanation of Isbijabi in the book of sales from the door of usury...
Kayıtlar ve Mülkiyet	تملكه أحمد بن عمر أفندي الإسلامبولي سنة 1256 هـ، ومحمد عارف
Alternatif Başlık	الفتاوي المؤيدية al-Fatāwī al-Muʼayyadīyah
Kaynaklar ve Referanslar	الفوائد البهية في تراجم الحنفية أبو الحسنات محمد عبد الحي اللكنوي الهندي (1304) ( 89 ) الأعلام قاموس تراجم لأشهر الرجال والنساء من العرب والمستعربين والمستشرقين خير الدين بن محمود بن محمد بن علي بن فارس الزركلي (1396) ( 3 / 317 )
Satır Sayısı	23
Müellif Hakkında	عبد الرحمن بن علي بن مؤيد، مؤيد زاده، الأماسي، الحنفي, مؤيد زاده - فقيه حنفي، ولد في أماسية، ورحل إلى حلب وبلاد العجم، ثم عاد إلى بلاد الروم. وفوضت إليه مناصب التدريس والقضاء، وتوفي بالقسطنطينية. له (فتاوى مؤيد زاده – خ) و (تفسير سورة القدر – خ) ورسائل.
Yazı Türü	نستعليق

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Dar Almakhtotat - دار المخطوطات

A group in jurisprudence

(مجموعة في الفقه)

Author Abdul Rahman bin Ali bin Muayyid, Muayyad Zadeh, Al-Amasi, Al-Hanafi, Muayyad Zadeh (922 AH)

Author Original عبد الرحمن بن علي بن مؤيد، مؤيد زاده، الأماسي، الحنفي ، مؤيد زاده هــ

Publication Place - House of Islamic Manuscripts

Subject Fatwas

Type Book

Language Arabic

Digital No

Manuscript Yes

Pages Count 173

Physical Dimensions 20 14 سم.15.5 7.5 سم

Library Dar Almakhtotat - دار المخطوطات

Record ID 20192117

Library Location 1126 / single

Date 26 / Rajab / 1095 AH, eleventh century AH

Notes Issues related to purity: If the basin is round and impurity falls into it, it is considered to be forty-eight cubits in it, even if anything less than that is not permissible to perform ablution in it, because this is the maximum statement they said about it, for some of them said forty-four cubits, so it was more prudent to take this even if the water was less than a tenth in a tenth but it was deep and the impurity fell in it until it became impure and then it spread out and became a tenth in a tenth, then it is impure because the impurity does not become pure by dispersing and spreading out, and if the impurity falls in it and it is ten in a tenth, then It came together and became less, so it is pure because now there is no impurity in it after the meeting. Likewise, if he sells the jewelery without the sword, it is not permissible, unlike the first issue, because if he sells the slave girl without the collar, it is permissible, even if they stipulate the option in this contract or include a term in it, then the exchange is invalid according to consensus, and the sale is also invalid in the words of Abu Hanifa, whether it is something that can be distinguished from the silver without harm or with harm. In both of them, if the silver cannot be distinguished without harm, then as Abu Hanifa said, even if it can be distinguished without harm, like the slave woman with The collar, the sale is permissible, and the exchange is invalid. They are the same between this issue and the first issue, and Abu Hanifa differentiated between them, and we mentioned it. Likewise, this ruling applies if he buys gold with other things, such as if he buys with gold a garment woven with gold, or buys a slave girl with her jewelery and her jewelery is gold, then it also has four aspects, as we have explained regarding silver. Al-Tahawi’s explanation of Isbijabi in the book of sales from the door of usury...

Kayıtlar ve Mülkiyet تملكه أحمد بن عمر أفندي الإسلامبولي سنة 1256 هـ، ومحمد عارف

Alternatif Başlık الفتاوي المؤيدية al-Fatāwī al-Muʼayyadīyah

Kaynaklar ve Referanslar الفوائد البهية في تراجم الحنفية أبو الحسنات محمد عبد الحي اللكنوي الهندي (1304) ( 89 ) الأعلام قاموس تراجم لأشهر الرجال والنساء من العرب والمستعربين والمستشرقين خير الدين بن محمود بن محمد بن علي بن فارس الزركلي (1396) ( 3 / 317 )

Satır Sayısı 23

Müellif Hakkında عبد الرحمن بن علي بن مؤيد، مؤيد زاده، الأماسي، الحنفي, مؤيد زاده - فقيه حنفي، ولد في أماسية، ورحل إلى حلب وبلاد العجم، ثم عاد إلى بلاد الروم. وفوضت إليه مناصب التدريس والقضاء، وتوفي بالقسطنطينية. له (فتاوى مؤيد زاده – خ) و (تفسير سورة القدر – خ) ورسائل.

Yazı Türü نستعليق