Author
Yahya bin Qaraja, Al-Rahawi, Al-Hanafi, Abu Zakaria, Sharaf Al-Din, Al-Rahawi died after the year 942 AH, as in Al-Kawkab Al-Sa’irah (2/256)
Author Original
يحيى بن قراجا، الرهاوي، الحنفي، أبو زكريا، شرف الدين ، الرهاوي توفي بعد سنة هـ كما في الكواكب السائرة
Publication Place
-
House of Islamic Manuscripts
Subject
Logic
Type
Book
Language
Arabic
Digital
No
Manuscript
Yes
Pages Count
22
Physical Dimensions
20.5 15 سم.16 11.5 سم
Library
Dar Almakhtotat - دار المخطوطات
Record ID
20191975
Library Location
1183 / Total
Date
20 / Rajab / 1075 AH, eleventh century AH - Mecca
Notes
And poetry, decrease and vice versa. His saying: For those who begin in any of the sciences, what is meant are theoretical sciences, not intuitive sciences, because what is needed is logic, but it is theory, because thought is not always correct, due to the occurrence of contradictions in the requirements of ideas, so there is a need for a law that helps in knowing the ways of acquiring conceptual and plausible theories and being aware of the correct and incorrect ideas that occur in them, so that it is known from it that each theoretical method is acquired and any thought is correct or incorrect, and that law is logic, and it was called it because the emergence of the power of reasoning occurs because of it. The axioms do not involve contradiction, and if there is a difference in them, it is according to lack of practice and familiarity, not with regard to the arrogance of the mind....or some of the premises are false similar to the truth, either in terms of form, as our saying of the image of a horse engraved on its walls is a horse, and every horse is a fool, which results in that that is a fool, or in terms of meaning, and that may be by placing the natural proposition in the place of universality, just as a noun is said to be a word, and a word is either a noun, a verb, or a letter. The noun produces either a noun, a verb, or a letter, and it is corrupt because the thing is divided into itself. And other things, and it may be due to the lack of care for the presence of the subject in the positive, such as our saying: Every human and every horse is a human, and every human and every horse is a horse. From the third, some human being is a horse. The point of the mistake in it is that the subject of the minor and the major does not exist in reality, and giving the argument to the fallacy is a metaphor, and its purpose is to mislead the opponent, and most of the benefit of knowing it is to guard against it and to be aware of the five arts is righteousness; Through it, he achieves the verification of facts and scrutiny of the details, and let this be the last thing that is possible in writing on Isagoji’s explanation of Katy…
Kaynaklar ve Referanslar
تاريخ الأدب العربي كارل بروكلمان (1375) ( 5
/ 104 ) الطبقات السنية في تراجم الحنفية (مخطوط شهيد علي باشا) تقي الدين بن عبد القادر التميمي الغزي ( 734 )
Müstensih
عبد الله بن أحمد بن منصور، الدمنهوري، الشافعي، جمال الدين
Mecmua İçindeki Sıra No
5
Satır Sayısı
24
Yazı Türü
النسخ
