Scattered pearls in famous hadiths
(الدرر المنتثرة في الأحاديث المشتهرة)

Title Scattered pearls in famous hadiths
Title Original الدرر المنتثرة في الأحاديث المشتهرة
Author Abdul Rahman bin Abi Bakr bin Muhammad, Al-Suyuti, Al-Khudayri, Al-Shafi’i, Jalal Al-Din, Abu Al-Fadl, Al-Jalal Al-Suyuti (911 AH)
Author Original عبدالرحمن بن أبي بكر بن محمد، السيوطي، الخُضَيْرِي، الشافعي، جلال الدين، أبو الفضل ، الجلال السيوطي هــ
Publication Place - House of Islamic Manuscripts
Subject The Noble Hadith and its sciences
Type Book
Language Arabic
Digital No
Manuscript Yes
Pages Count 30
Physical Dimensions 20.4 14 سم.14.5 7.4 سم
Library: Dar Almakhtotat - دار المخطوطات
Record ID 20192003
Library Location 1180 / total
Notes Praise be to God, out of respect for him, and prayers be upon our Master Muhammad, his family, his companions, his supporters, and his helpers. After that, it is important to explain the status of hadiths that have become known on the tongues of the public and those who compared them among the jurists who have no knowledge of the hadith, and to explain what has a basis in that from others. Sheikh Badr al-Din al-Zarkashi wrote a nice book on this subject, but it needs refinement, addition, humor, and benefit. So I summarized it here, adding a lot of emphasis, and pointed out what was objectionable and repulsive in his words... and I called it the pearls scattered in famous hadiths... The letter hamza is a hadith: The most hated permissible to God Almighty is divorce. Abu Dawud and Ibn Majah narrated the hadith of Abdullah bin Omar, may God be pleased with them, like this, and Al-Hakim in the wording: God has not permitted anything more hateful to Him than divorce. I said: And according to Al-Daylami, from the hadith of Muadh bin Jabal, may God be pleased with him: God hates divorce and loves emancipation. End.... Conclusion Ahmed said: Three books have no origins: epics, battles, and interpretation. Al-Khatib said in Al-Jami’: This is based on books specific to these three meanings and is not relied upon, due to the lack of justice in their transmitters and the increase in retaliation in them. As for the epic books, all of them have this description, and it is not correct to mention anticipated epics and awaited temptations other than a few hadiths. As for the battles, Al-Waqidi wrote. Al-Shafi’i said: He lied, and Ibn Ishaq wrote most of them on the authority of the People of the Book, and none of them are more authentic than the battles of Musa bin Uqba. As for the books of interpretation, it is Al-Kalbi’s book. Ahmed said: He lied from beginning to end, and the book of Muqatil is close to it. I said: Among them are authentic books and well-regarded copies, the status of which I explained at the end of the book Al-Itqan fi Ulum Al-Qur’an, and I summarized all of them in the Musnad interpretation. End.
Kaynaklar ve Referanslar كشف الظنون عن أسامي الكتب والفنون مصطفى بن عبد الله حاجي خليفة (1067) ( 1 / 749 ) الأعلام قاموس تراجم لأشهر الرجال والنساء من العرب والمستعربين والمستشرقين خير الدين بن محمود بن محمد بن علي بن فارس الزركلي (1396) ( 3 / 301 )
Mecmua İçindeki Sıra No 2
Satır Sayısı 23
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Scattered pearls in famous hadiths

(الدرر المنتثرة في الأحاديث المشتهرة)
Author Abdul Rahman bin Abi Bakr bin Muhammad, Al-Suyuti, Al-Khudayri, Al-Shafi’i, Jalal Al-Din, Abu Al-Fadl, Al-Jalal Al-Suyuti (911 AH)
Author Original عبدالرحمن بن أبي بكر بن محمد، السيوطي، الخُضَيْرِي، الشافعي، جلال الدين، أبو الفضل ، الجلال السيوطي هــ
Publication Place - House of Islamic Manuscripts
Subject The Noble Hadith and its sciences
Type Book
Language Arabic
Digital No
Manuscript Yes
Pages Count 30
Physical Dimensions 20.4 14 سم.14.5 7.4 سم
Library Dar Almakhtotat - دار المخطوطات
Record ID 20192003
Library Location 1180 / total
Notes Praise be to God, out of respect for him, and prayers be upon our Master Muhammad, his family, his companions, his supporters, and his helpers. After that, it is important to explain the status of hadiths that have become known on the tongues of the public and those who compared them among the jurists who have no knowledge of the hadith, and to explain what has a basis in that from others. Sheikh Badr al-Din al-Zarkashi wrote a nice book on this subject, but it needs refinement, addition, humor, and benefit. So I summarized it here, adding a lot of emphasis, and pointed out what was objectionable and repulsive in his words... and I called it the pearls scattered in famous hadiths... The letter hamza is a hadith: The most hated permissible to God Almighty is divorce. Abu Dawud and Ibn Majah narrated the hadith of Abdullah bin Omar, may God be pleased with them, like this, and Al-Hakim in the wording: God has not permitted anything more hateful to Him than divorce. I said: And according to Al-Daylami, from the hadith of Muadh bin Jabal, may God be pleased with him: God hates divorce and loves emancipation. End.... Conclusion Ahmed said: Three books have no origins: epics, battles, and interpretation. Al-Khatib said in Al-Jami’: This is based on books specific to these three meanings and is not relied upon, due to the lack of justice in their transmitters and the increase in retaliation in them. As for the epic books, all of them have this description, and it is not correct to mention anticipated epics and awaited temptations other than a few hadiths. As for the battles, Al-Waqidi wrote. Al-Shafi’i said: He lied, and Ibn Ishaq wrote most of them on the authority of the People of the Book, and none of them are more authentic than the battles of Musa bin Uqba. As for the books of interpretation, it is Al-Kalbi’s book. Ahmed said: He lied from beginning to end, and the book of Muqatil is close to it. I said: Among them are authentic books and well-regarded copies, the status of which I explained at the end of the book Al-Itqan fi Ulum Al-Qur’an, and I summarized all of them in the Musnad interpretation. End.
Kaynaklar ve Referanslar كشف الظنون عن أسامي الكتب والفنون مصطفى بن عبد الله حاجي خليفة (1067) ( 1 / 749 ) الأعلام قاموس تراجم لأشهر الرجال والنساء من العرب والمستعربين والمستشرقين خير الدين بن محمود بن محمد بن علي بن فارس الزركلي (1396) ( 3 / 301 )
Mecmua İçindeki Sıra No 2
Satır Sayısı 23
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