Author
Khaled bin Abdullah bin Abi Bakr, Al-Azhari, Al-Jarjawi, Al-Shafi’i, Zain Al-Din, Khaled Al-Azhari (905 AH)
Author Original
خالد بن عبدالله بن أبي بكر، الأزهري، الجرجاوي، الشافعي، زين الدين ، خالد الأزهري هــ
Publication Place
-
House of Islamic Manuscripts
Subject
Grammar
Type
Book
Language
Arabic
Digital
No
Manuscript
Yes
Pages Count
151
Physical Dimensions
18.5 15 سم.15.8 11 سم
Library
Dar Almakhtotat - دار المخطوطات
Record ID
20192153
Library Location
1044 / single
Date
Shaaban / 1009 AH, eleventh century AH
Notes
Praise be to God, who raised the status of the one who expressed the two testimonies, established evidence of the existence of His Essence, and lowered the status of the one who did not affirm his oneness and did not acknowledge the antiquity of his attributes, and prayers and peace be upon our Master Muhammad, who included the branches of religion, brought the clear conquest, broke the army of the unbelievers, and settled terror in the hearts of the hypocrites with his blessing, and upon his family, companions, wives, and descendants, blessings and peace that last as long as the movements and silences of each utterance. As for what follows: Knowing the parsing is one of the duties that every student of knowledge must do, and one of the tasks that the jurist cannot do without, and one of the most useful paths and the closest approaches to this method is the Alfiyya of Ibn Malik, although its commentators exhausted the mind in understanding its meanings and did not seek to look into the parsing of its meanings except in places that they confined themselves to in order to feel their need for it, so it came to my mind to parse all its verses and explain the strangeness of its languages and refer the solution of its meanings to its commentators for fear of prolongation. Busy thought does not cause boredom, and I put a circle at the beginning of each verse to distinguish its beginning and end, but I may have disagreed with some people in places that I include in the chapters of occupation and deeds, but none of them are among the most correct of the sayings.... The chosen ones, with the dictionary kha’ opening, meaning the chosen one, is an adjective for his companions, and the good ones, with the kasra of the dictionary kha, and the double ya’ opening under the weight of the alif. : According to what Al-Zubaidi said, it is an adjective for the chosen ones, and the noun is used to describe the singular, the dual, and the plural, and it was reported about the singular, as they said: Muhammad, may God bless him and grant him peace, is the best of God among His creation, and God is also the best of His creation. It ended, and Al-Shatibi said, after narrating that it was a noun in the infinitive: It is possible that it is used here by opening the kha as meaning the plural of good, as Al-Farra’ told the people of the best people of Barara. End, and perhaps it is like Barara, and in any case it is an approximation (so good) is a second adjective (for his companions), not (for the chosen ones), in contrast to Al-Mukudi. This is the last thing we wanted to collect in this summary, so thanks for its completion...
Kaynaklar ve Referanslar
كشف الظنون عن أسامي الكتب والفنون مصطفى بن عبد الله حاجي خليفة (1067) ( 1
/ 154 ) الأعلام قاموس تراجم لأشهر الرجال والنساء من العرب والمستعربين والمستشرقين خير الدين بن محمود بن محمد بن علي بن فارس الزركلي (1396) ( 2
/ 279 )
Müstensih
مسعود بن علي بن أحمد بن أحمد، الهشتوكي
Satır Sayısı
24
Yazı Türü
المبسوط
