Unmasking the masterpiece of Ismaa
(كشف القناع عن تحفة الإسماع)

Name: Unmasking the masterpiece of Ismaa
Author: Mahmoud bin Muhammad Nasib Ibn Hussein, Al-Hamzawi, Al-Husseini, Al-Hanafi, Al-Hamzawi (1305 AH)

Title	Unmasking the masterpiece of Ismaa
Title Original	كشف القناع عن تحفة الإسماع
Author	Mahmoud bin Muhammad Nasib Ibn Hussein, Al-Hamzawi, Al-Husseini, Al-Hanafi, Al-Hamzawi (1305 AH)
Author Original	محمود بن محمد نسيب ابن حسين، الحمزاوي، الحسيني، الحنفي ، الحمزاوي هــ
Publication Place	- House of Islamic Manuscripts
Subject	Science of literature
Type	Book
Language	Arabic
Digital	No
Manuscript	Yes
Pages Count	149
Physical Dimensions	22.5 14.4 سم.16.5 9.4 سم
Library:	Dar Almakhtotat - دار المخطوطات
Record ID	20191925
Library Location	1152 / single
Date	18 / Dhul-Qi’dah / 1321 AH, fourteenth century AH
Notes	Praise be to You, O Creator of this existence, and He is honored by the most honorable child born of Adnan. Glory be to You, I cannot count Your praise, and You are the worshiped King, the Possessor of bounty and generosity, the One who is benevolent, and I pray and greet Him who has been singled out for the Praiseworthy Station, and the blessed basin, the sea of Your lights and the source of Your secrets, the manifestation of truth, the pole of the circle of creation, the treasure of knowledge, and upon His family who fulfills covenants, and His companions are the best of soldiers. Your orbit may not revolve, and a king may glorify and succeed. Colorful. As for what follows: This is a nice explanation that I commented on the verses of the noble Mawlid, which is called: The Masterpiece of Isma, with the birth of good morals and character of the virtuous Lord, the sign of his age and the unsuspecting rain, the most important of his era, adorned with the branches of the palm of eloquence, with the marvelous of clarification, and studded with good meanings, with innovative meanings, the corner of the masters of inquiry, and the cave of the masters of scrutiny, namely, my master, the father, the judge, the relative, Mr. Muhammad Nasib Effendi, known as Ibn Hamza to the public and the public, immortalized in God. God Almighty has benefited him in my dreams, and he has given me pleasure as long as I lived through his life, and he has returned to me the goodness of his supplications. He is Most Generous, Most High, worthy of answering the question, of glory and benevolence. I have described this explanation as revealing the mask of the masterpiece of listening. Then, Al-Nazim, may God Almighty protect him, committed himself in these systems to coining the phrase “Mawlid Ibn Hajar” as much as possible with little change, addition or subtraction, and he made each verse of it a type of exquisite, so that its completeness was exquisite with the utmost perfection....And the first thing he took was the science of Tajweed and some jurisprudence from the scholar Hassan al-Makki, one of the authentic genealogists. Then, when he reached ten years of age, he took the initiative to acquire jurisprudence and instruments from the Sibawayh of his time, the scholar Sayyid Shakir al-Aqqad, known as Ibn al-Muqaddim. Saad, and most of what he learned from him, and he received the honorable hadith from the traveler Sheikh Muhammad al-Kuzbari, and he took some of the instruments from the scholar Sheikh Muhammad Eid al-Ma’ani, and he completed that from the scholar of time, Sheikh Saeed Effendi al-Halabi, and he took part of the calculations and duties from both Sayyid Abdul Karim al-Tarati and the narrator Sayyid Ahmad al-Mukhallati, and he received the call to prayer on the authority of the righteous man Sayyed Ali, the head of the muezzins, with a chain of transmission to our Sayyid Bilal, may God Almighty be pleased with him, on the authority of Sayyid al-Kamil, may God bless him and grant him peace. الله تعالى عليه وسلم، وله إجازة عظيمة المقدار بالصلاة الطلسمية عن القدوة الصالح إسماعيل أفندي الحافظ عن رسول الله صلى الله تعال عليه وسلم مناما، وقد أجازني بها تلاوة في كل يوم عنه جانبا منها، وقد أجازني بكل ما تجوز له روايته متعني الله بحياته، وأعاد علي من صالح دعواته…
Kaynaklar ve Referanslar	أعيان دمشق في القرن الثالث عشر ونصف القرن الرابع عشر من 1201 - 1305 هـ محمد جميل الشطي (1378) ( 319 ) الأعلام قاموس تراجم لأشهر الرجال والنساء من العرب والمستعربين والمستشرقين خير الدين بن محمود بن محمد بن علي بن فارس الزركلي (1396) ( 7 / 185 )
Satır Sayısı	16
Yazı Türü	النسخ

View in source Dar Almakhtotat - دار المخطوطات

Dar Almakhtotat - دار المخطوطات

Unmasking the masterpiece of Ismaa

(كشف القناع عن تحفة الإسماع)

Author Mahmoud bin Muhammad Nasib Ibn Hussein, Al-Hamzawi, Al-Husseini, Al-Hanafi, Al-Hamzawi (1305 AH)

Author Original محمود بن محمد نسيب ابن حسين، الحمزاوي، الحسيني، الحنفي ، الحمزاوي هــ

Publication Place - House of Islamic Manuscripts

Subject Science of literature

Type Book

Language Arabic

Digital No

Manuscript Yes

Pages Count 149

Physical Dimensions 22.5 14.4 سم.16.5 9.4 سم

Library Dar Almakhtotat - دار المخطوطات

Record ID 20191925

Library Location 1152 / single

Date 18 / Dhul-Qi’dah / 1321 AH, fourteenth century AH

Notes Praise be to You, O Creator of this existence, and He is honored by the most honorable child born of Adnan. Glory be to You, I cannot count Your praise, and You are the worshiped King, the Possessor of bounty and generosity, the One who is benevolent, and I pray and greet Him who has been singled out for the Praiseworthy Station, and the blessed basin, the sea of Your lights and the source of Your secrets, the manifestation of truth, the pole of the circle of creation, the treasure of knowledge, and upon His family who fulfills covenants, and His companions are the best of soldiers. Your orbit may not revolve, and a king may glorify and succeed. Colorful. As for what follows: This is a nice explanation that I commented on the verses of the noble Mawlid, which is called: The Masterpiece of Isma, with the birth of good morals and character of the virtuous Lord, the sign of his age and the unsuspecting rain, the most important of his era, adorned with the branches of the palm of eloquence, with the marvelous of clarification, and studded with good meanings, with innovative meanings, the corner of the masters of inquiry, and the cave of the masters of scrutiny, namely, my master, the father, the judge, the relative, Mr. Muhammad Nasib Effendi, known as Ibn Hamza to the public and the public, immortalized in God. God Almighty has benefited him in my dreams, and he has given me pleasure as long as I lived through his life, and he has returned to me the goodness of his supplications. He is Most Generous, Most High, worthy of answering the question, of glory and benevolence. I have described this explanation as revealing the mask of the masterpiece of listening. Then, Al-Nazim, may God Almighty protect him, committed himself in these systems to coining the phrase “Mawlid Ibn Hajar” as much as possible with little change, addition or subtraction, and he made each verse of it a type of exquisite, so that its completeness was exquisite with the utmost perfection....And the first thing he took was the science of Tajweed and some jurisprudence from the scholar Hassan al-Makki, one of the authentic genealogists. Then, when he reached ten years of age, he took the initiative to acquire jurisprudence and instruments from the Sibawayh of his time, the scholar Sayyid Shakir al-Aqqad, known as Ibn al-Muqaddim. Saad, and most of what he learned from him, and he received the honorable hadith from the traveler Sheikh Muhammad al-Kuzbari, and he took some of the instruments from the scholar Sheikh Muhammad Eid al-Ma’ani, and he completed that from the scholar of time, Sheikh Saeed Effendi al-Halabi, and he took part of the calculations and duties from both Sayyid Abdul Karim al-Tarati and the narrator Sayyid Ahmad al-Mukhallati, and he received the call to prayer on the authority of the righteous man Sayyed Ali, the head of the muezzins, with a chain of transmission to our Sayyid Bilal, may God Almighty be pleased with him, on the authority of Sayyid al-Kamil, may God bless him and grant him peace. الله تعالى عليه وسلم، وله إجازة عظيمة المقدار بالصلاة الطلسمية عن القدوة الصالح إسماعيل أفندي الحافظ عن رسول الله صلى الله تعال عليه وسلم مناما، وقد أجازني بها تلاوة في كل يوم عنه جانبا منها، وقد أجازني بكل ما تجوز له روايته متعني الله بحياته، وأعاد علي من صالح دعواته…

Kaynaklar ve Referanslar أعيان دمشق في القرن الثالث عشر ونصف القرن الرابع عشر من 1201 - 1305 هـ محمد جميل الشطي (1378) ( 319 ) الأعلام قاموس تراجم لأشهر الرجال والنساء من العرب والمستعربين والمستشرقين خير الدين بن محمود بن محمد بن علي بن فارس الزركلي (1396) ( 7 / 185 )

Satır Sayısı 16

Yazı Türü النسخ