The Man of the Eyes in the Biography of Al-Amin Al-Mamoun (Part 3)
(إنسان العيون في سيرة الأمين المأمون (ج 3))

Title The Man of the Eyes in the Biography of Al-Amin Al-Mamoun (Part 3)
Title Original إنسان العيون في سيرة الأمين المأمون (ج 3)
Author Ali bin Ibrahim bin Ahmed, Al-Halabi, Al-Shafi’i, Nour Al-Din, Abu Al-Faraj, Nour Al-Din Al-Halabi (1044 AH)
Author Original علي بن إبراهيم بن أحمد، الحلبي، الشافعي، نور الدين، أبو الفرج ، نور الدين الحلبي هــ
Publication Place - House of Islamic Manuscripts
Subject Biography of the Prophet
Type Book
Language Arabic
Digital No
Manuscript Yes
Pages Count 244
Physical Dimensions 22.7 16.6 سم.17.8 10.5 سم
Library: Dar Almakhtotat - دار المخطوطات
Record ID 20192056
Library Location 1135 / single
Notes Chapter on migration to Medina: It is no secret that when it was the morning of the third night after they entered the cave, as mentioned above, the guide, who was the man guiding them, came to them with their two saddlebags, so they mounted and set off with them, and Amer bin Fuhaira went with them: that is, a auxiliary of Abu Bakr serving them, that is, in Al-Bukhari: that Abu Bakr was a auxiliary to him, may God bless him and grant him peace. That is, no violation of what is to come. It is narrated that when he, may God’s prayers and peace be upon him, came out of the cave and rode, Abu Bakr took hold of him. That is: with its stirrups, and the stitches are open with an open squint behind a sakun, and G: the stirrups of camels in particular. He, may God bless him and grant him peace, said: Shall I not give you good news? He said: Yes, may my father and mother be sacrificed for you. He said: God Almighty will appear to all creatures on the Day of Resurrection in general, and He will appear to you in particular. Al-Khatib said: This hadith has no basis. Al-Suyuti said: I saw his follow-ups. He, may God bless him and grant him peace, called with a supplication: Oh God, accompany me on my journey, and take my place with my family. The guide took them on the coast road, and when someone asked him about the Prophet, may God bless him and grant him peace, Abu Bakr became who is this person with you? That is, in a narration: Who is this in your hands? And in a narration: Who is this boy in your hands? That is, based on the fact that he was a companion to him, may God’s prayers and peace be upon him, saying: This man guides me to the path, meaning the path of goodness. That is, because he, may God’s prayers and peace be upon him, said to Abu Bakr: “God of people.” That is, he distracted people from me: that is, he took care of the answer for me to whoever asked about me, for a prophet should not lie: that is, even in a form like a pun. So Abu Bakr used to say to those who asked him about the Prophet, may God bless him and grant him peace, what he mentioned, but he did not ask Abu Bakr about himself, because Abu Bakr was known to them, because he used to pass by them frequently in trade to the Levant: that is, he was known to most of them, so it does not contradict what was stated in some narrations that if he was asked, “Who are you?” He says: A seeker, that is, a seeker of a need. He knew that prophets should not lie, even in the form of a lie, including the Torah. However, in the Battle of Badr, the Torah would come from him, may God bless him and grant him peace. In a narration: The Messenger of God, may God bless him and grant him peace, rode behind Abu Bakr, his camel. Imam Ibn Taymiyyah said: This is one of the false hadiths about the Messenger of God, may God bless him and grant him peace, and about Ali. Ibn Taymiyyah said: Among this is what was narrated in the year of Al-Hudaybiyyah that he fought the jinn in the well of Dhat Al-Ilm, which is a well in Al-Juhfa, and it is a fabricated hadith according to the people of Al-Maghazi. That is: the reason for the permissibility of tayammum is other than what was mentioned. In Al-Tabarani, on the authority of Aslaa, he said: I was serving the Messenger of God, may God bless him and grant him peace, and transporting his she-camel to him. One day he said to me: O Aslaa, get up and leave. So I said: O Messenger of God, I have become impure, that is, no water. So the Messenger of God, may God bless him and grant him peace, remained silent, so Gabriel brought him the verse of the level: that is, dirt. The Messenger of God, may God bless him and grant him peace, said: Rise, O Aslaa, and perform tayammum. He showed me tayammum: a blow to the face, and a blow. For the hands to the elbows, so I stood up and performed tayammum, then I left for him until he passed water, and he said: O Aslaa, this is your skin. In Al-Imti': The verse about tayammum was revealed when dawn came, so the Muslims wiped their hands on the ground, then wiped their hands up to the shoulders, meaning our imams need an answer to this narration. In this fifth year, the moon was eclipsed, and the Messenger of God, may God bless him and grant him peace, led his companions in the eclipse prayer until the moon cleared, and the Jews began to strike with slingshots and say that the moon is magic.
Kaynaklar ve Referanslar كشف الظنون عن أسامي الكتب والفنون مصطفى بن عبد الله حاجي خليفة (1067) ( 1 / 180 ) الأعلام قاموس تراجم لأشهر الرجال والنساء من العرب والمستعربين والمستشرقين خير الدين بن محمود بن محمد بن علي بن فارس الزركلي (1396) ( 4 / 251 )
Satır Sayısı 15
Yazı Türü النسخ
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The Man of the Eyes in the Biography of Al-Amin Al-Mamoun (Part 3)

(إنسان العيون في سيرة الأمين المأمون (ج 3))
Author Ali bin Ibrahim bin Ahmed, Al-Halabi, Al-Shafi’i, Nour Al-Din, Abu Al-Faraj, Nour Al-Din Al-Halabi (1044 AH)
Author Original علي بن إبراهيم بن أحمد، الحلبي، الشافعي، نور الدين، أبو الفرج ، نور الدين الحلبي هــ
Publication Place - House of Islamic Manuscripts
Subject Biography of the Prophet
Type Book
Language Arabic
Digital No
Manuscript Yes
Pages Count 244
Physical Dimensions 22.7 16.6 سم.17.8 10.5 سم
Library Dar Almakhtotat - دار المخطوطات
Record ID 20192056
Library Location 1135 / single
Notes Chapter on migration to Medina: It is no secret that when it was the morning of the third night after they entered the cave, as mentioned above, the guide, who was the man guiding them, came to them with their two saddlebags, so they mounted and set off with them, and Amer bin Fuhaira went with them: that is, a auxiliary of Abu Bakr serving them, that is, in Al-Bukhari: that Abu Bakr was a auxiliary to him, may God bless him and grant him peace. That is, no violation of what is to come. It is narrated that when he, may God’s prayers and peace be upon him, came out of the cave and rode, Abu Bakr took hold of him. That is: with its stirrups, and the stitches are open with an open squint behind a sakun, and G: the stirrups of camels in particular. He, may God bless him and grant him peace, said: Shall I not give you good news? He said: Yes, may my father and mother be sacrificed for you. He said: God Almighty will appear to all creatures on the Day of Resurrection in general, and He will appear to you in particular. Al-Khatib said: This hadith has no basis. Al-Suyuti said: I saw his follow-ups. He, may God bless him and grant him peace, called with a supplication: Oh God, accompany me on my journey, and take my place with my family. The guide took them on the coast road, and when someone asked him about the Prophet, may God bless him and grant him peace, Abu Bakr became who is this person with you? That is, in a narration: Who is this in your hands? And in a narration: Who is this boy in your hands? That is, based on the fact that he was a companion to him, may God’s prayers and peace be upon him, saying: This man guides me to the path, meaning the path of goodness. That is, because he, may God’s prayers and peace be upon him, said to Abu Bakr: “God of people.” That is, he distracted people from me: that is, he took care of the answer for me to whoever asked about me, for a prophet should not lie: that is, even in a form like a pun. So Abu Bakr used to say to those who asked him about the Prophet, may God bless him and grant him peace, what he mentioned, but he did not ask Abu Bakr about himself, because Abu Bakr was known to them, because he used to pass by them frequently in trade to the Levant: that is, he was known to most of them, so it does not contradict what was stated in some narrations that if he was asked, “Who are you?” He says: A seeker, that is, a seeker of a need. He knew that prophets should not lie, even in the form of a lie, including the Torah. However, in the Battle of Badr, the Torah would come from him, may God bless him and grant him peace. In a narration: The Messenger of God, may God bless him and grant him peace, rode behind Abu Bakr, his camel. Imam Ibn Taymiyyah said: This is one of the false hadiths about the Messenger of God, may God bless him and grant him peace, and about Ali. Ibn Taymiyyah said: Among this is what was narrated in the year of Al-Hudaybiyyah that he fought the jinn in the well of Dhat Al-Ilm, which is a well in Al-Juhfa, and it is a fabricated hadith according to the people of Al-Maghazi. That is: the reason for the permissibility of tayammum is other than what was mentioned. In Al-Tabarani, on the authority of Aslaa, he said: I was serving the Messenger of God, may God bless him and grant him peace, and transporting his she-camel to him. One day he said to me: O Aslaa, get up and leave. So I said: O Messenger of God, I have become impure, that is, no water. So the Messenger of God, may God bless him and grant him peace, remained silent, so Gabriel brought him the verse of the level: that is, dirt. The Messenger of God, may God bless him and grant him peace, said: Rise, O Aslaa, and perform tayammum. He showed me tayammum: a blow to the face, and a blow. For the hands to the elbows, so I stood up and performed tayammum, then I left for him until he passed water, and he said: O Aslaa, this is your skin. In Al-Imti': The verse about tayammum was revealed when dawn came, so the Muslims wiped their hands on the ground, then wiped their hands up to the shoulders, meaning our imams need an answer to this narration. In this fifth year, the moon was eclipsed, and the Messenger of God, may God bless him and grant him peace, led his companions in the eclipse prayer until the moon cleared, and the Jews began to strike with slingshots and say that the moon is magic.
Kaynaklar ve Referanslar كشف الظنون عن أسامي الكتب والفنون مصطفى بن عبد الله حاجي خليفة (1067) ( 1 / 180 ) الأعلام قاموس تراجم لأشهر الرجال والنساء من العرب والمستعربين والمستشرقين خير الدين بن محمود بن محمد بن علي بن فارس الزركلي (1396) ( 4 / 251 )
Satır Sayısı 15
Yazı Türü النسخ
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