Opening the answering relative in solving the approximation words
(فتح القريب المجيب في حل ألفاظ التقريب)

Name: Opening the answering relative in solving the approximation words
Author: Muhammad bin Qasim bin Muhammad, Al-Ghazi, Al-Shafi’i, Shams Al-Din, Abu Abdullah, Al-Ghazi (918 AH)

Title	Opening the answering relative in solving the approximation words
Title Original	فتح القريب المجيب في حل ألفاظ التقريب
Author	Muhammad bin Qasim bin Muhammad, Al-Ghazi, Al-Shafi’i, Shams Al-Din, Abu Abdullah, Al-Ghazi (918 AH)
Author Original	محمد بن قاسم بن محمد، الغزي، الشافعي، شمس الدين، أبو عبدالله ، الغزي هــ
Publication Place	- House of Islamic Manuscripts
Subject	Shafi'i jurisprudence
Type	Book
Language	Arabic
Digital	No
Manuscript	Yes
Pages Count	85
Physical Dimensions	26.9 19.2 سم.17.2 10.5 سم
Library:	Dar Almakhtotat - دار المخطوطات
Record ID	20192070
Library Location	1073 / single
Date	22 Shawwal 1273 AH, thirteenth century AH
Notes	…Praise be to God. We are blessed with the opening of the Book, because it is the beginning of every matter of importance, the conclusion of every answered supplication, and the last supplication of the believers in Paradise, the abode of reward. I praise Him for granting success to whoever He wants from His servants to understanding the religion according to His will. And I extend my greetings and greetings to the best of his creation, Muhammad, the Master of Messengers, who said: Whoever God desires good for, He will grant him understanding of the religion, and to his family and companions, as long as the remembrance of those who remember and the forgetfulness of the heedless. And after: This is an extremely short and refined book, which I placed on the book called “Taqrīb” so that the needy who are beginners in the branches of Sharia and religion may benefit from it, and to be a means of my salvation on the Day of Judgment, and for the benefit of His Muslim servants... And I know that in some copies of this book, other than its sermon, it is sometimes called “al-Taqrīb” and sometimes with the utmost brevity, so I called it by two names: one is the fatḥāḥ al-qārib al-mujib in explaining the words of taqrīb, and the second: the chosen saying in explaining the utmost brevity. The Sheikh said... He is also known as Abu Shuja... (In the Name of God, Most Gracious, Most Merciful) I am beginning this book. God is the name of the Essence that must exist and is worthy of all praises, and the Most Merciful is more eloquent than the Most Merciful. (Praise be to God) is the language of praising God Almighty with imaginative beauty in terms of glorification and reverence, (Lord) meaning the owner of (the worlds) with the opening of the lam, and it is as Ibn Malik said: a plural noun specific to the one who has reason, and it is not a singular, knowledgeable one with the opening of the lam, because it is a general name for what is other than God Almighty, and the plural is specific to the one who has reason.......(and whoever has intercourse with (an intercourse with another’s female slave) or fornication and conceives her and she gives birth (so his son from her is a Mamlouk). For her master) but if a person deceives with the freedom of a female slave and produces her children, then the child is free, and the deceived person must value it at its price to her master (and if he strikes her) i.e. the female slave of another (with suspicion) attributed to the perpetrator...his female slave or his free wife (then his child from her is free, and he must pay its value to the master) and she does not become the mother of a child of his immediately without dispute (even if) the intercourse slave (the intercourse slave) owns it after that (the mother of a child born to him does not insist on having intercourse in the previous marriage) and she becomes the mother A child was born to him (through sexual intercourse under suspicion), according to one of the two opinions. The second opinion is that she does not become the mother of a child, and it is the more correct opinion in the doctrine. God knows best what is right. The author - may God Almighty have mercy on him - concluded his book with the hope of emancipation that God would free him from Hell, and that it would be a reason for him to enter Paradise, the abode of the righteous. This is the last explanation of the book, very brief, without being redundant... May God make us with good intentions in writing it with the prophets, the truthful ones, the martyrs, and the righteous, and make those good companions in the abode of Paradise. We ask God, the Generous and Beneficent, to die for Islam and to believe in the glory of Muhammad, the Master of the first and last messengers. There is no power or strength except in God, the Most High, the Great.
Alternatif Başlık	القول المختار في شرح غاية الاختصار
Kaynaklar ve Referanslar	إيضاح المكنون في الذيل على كشف الظنون عن أسامي الكتب والفنون إسماعيل باشا بن محمد أمين بن مير سليم الباباني البغدادي (1339) ( 2 / 136 ) الأعلام قاموس تراجم لأشهر الرجال والنساء من العرب والمستعربين والمستشرقين خير الدين بن محمود بن محمد بن علي بن فارس الزركلي (1396) ( 7 / 5 )
Müstensih	محمود أحمد الماوي
Satır Sayısı	19

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Dar Almakhtotat - دار المخطوطات

Opening the answering relative in solving the approximation words

(فتح القريب المجيب في حل ألفاظ التقريب)

Author Muhammad bin Qasim bin Muhammad, Al-Ghazi, Al-Shafi’i, Shams Al-Din, Abu Abdullah, Al-Ghazi (918 AH)

Author Original محمد بن قاسم بن محمد، الغزي، الشافعي، شمس الدين، أبو عبدالله ، الغزي هــ

Publication Place - House of Islamic Manuscripts

Subject Shafi'i jurisprudence

Type Book

Language Arabic

Digital No

Manuscript Yes

Pages Count 85

Physical Dimensions 26.9 19.2 سم.17.2 10.5 سم

Library Dar Almakhtotat - دار المخطوطات

Record ID 20192070

Library Location 1073 / single

Date 22 Shawwal 1273 AH, thirteenth century AH

Notes …Praise be to God. We are blessed with the opening of the Book, because it is the beginning of every matter of importance, the conclusion of every answered supplication, and the last supplication of the believers in Paradise, the abode of reward. I praise Him for granting success to whoever He wants from His servants to understanding the religion according to His will. And I extend my greetings and greetings to the best of his creation, Muhammad, the Master of Messengers, who said: Whoever God desires good for, He will grant him understanding of the religion, and to his family and companions, as long as the remembrance of those who remember and the forgetfulness of the heedless. And after: This is an extremely short and refined book, which I placed on the book called “Taqrīb” so that the needy who are beginners in the branches of Sharia and religion may benefit from it, and to be a means of my salvation on the Day of Judgment, and for the benefit of His Muslim servants... And I know that in some copies of this book, other than its sermon, it is sometimes called “al-Taqrīb” and sometimes with the utmost brevity, so I called it by two names: one is the fatḥāḥ al-qārib al-mujib in explaining the words of taqrīb, and the second: the chosen saying in explaining the utmost brevity. The Sheikh said... He is also known as Abu Shuja... (In the Name of God, Most Gracious, Most Merciful) I am beginning this book. God is the name of the Essence that must exist and is worthy of all praises, and the Most Merciful is more eloquent than the Most Merciful. (Praise be to God) is the language of praising God Almighty with imaginative beauty in terms of glorification and reverence, (Lord) meaning the owner of (the worlds) with the opening of the lam, and it is as Ibn Malik said: a plural noun specific to the one who has reason, and it is not a singular, knowledgeable one with the opening of the lam, because it is a general name for what is other than God Almighty, and the plural is specific to the one who has reason.......(and whoever has intercourse with (an intercourse with another’s female slave) or fornication and conceives her and she gives birth (so his son from her is a Mamlouk). For her master) but if a person deceives with the freedom of a female slave and produces her children, then the child is free, and the deceived person must value it at its price to her master (and if he strikes her) i.e. the female slave of another (with suspicion) attributed to the perpetrator...his female slave or his free wife (then his child from her is free, and he must pay its value to the master) and she does not become the mother of a child of his immediately without dispute (even if) the intercourse slave (the intercourse slave) owns it after that (the mother of a child born to him does not insist on having intercourse in the previous marriage) and she becomes the mother A child was born to him (through sexual intercourse under suspicion), according to one of the two opinions. The second opinion is that she does not become the mother of a child, and it is the more correct opinion in the doctrine. God knows best what is right. The author - may God Almighty have mercy on him - concluded his book with the hope of emancipation that God would free him from Hell, and that it would be a reason for him to enter Paradise, the abode of the righteous. This is the last explanation of the book, very brief, without being redundant... May God make us with good intentions in writing it with the prophets, the truthful ones, the martyrs, and the righteous, and make those good companions in the abode of Paradise. We ask God, the Generous and Beneficent, to die for Islam and to believe in the glory of Muhammad, the Master of the first and last messengers. There is no power or strength except in God, the Most High, the Great.

Alternatif Başlık القول المختار في شرح غاية الاختصار

Kaynaklar ve Referanslar إيضاح المكنون في الذيل على كشف الظنون عن أسامي الكتب والفنون إسماعيل باشا بن محمد أمين بن مير سليم الباباني البغدادي (1339) ( 2 / 136 ) الأعلام قاموس تراجم لأشهر الرجال والنساء من العرب والمستعربين والمستشرقين خير الدين بن محمود بن محمد بن علي بن فارس الزركلي (1396) ( 7 / 5 )

Müstensih محمود أحمد الماوي

Satır Sayısı 19