Author
Nasser bin Abdul-Sayyid bin Ali, Al-Matrazi, Al-Khwarizmi, Al-Hanafi, Burhan Al-Din, Abu Al-Fath, Al-Matrazi (610 AH)
Author Original
ناصر بن عبدالسيد بن علي، المطرِّزي، الخوارزمي، الحنفي، برهان الدين، أبو الفتح ، المطرزي هــ
Publication Place
-
House of Islamic Manuscripts
Subject
Grammar
Type
Book
Language
Arabic
Digital
No
Manuscript
Yes
Pages Count
15
Physical Dimensions
21 15 سم.15 9 سم
Library
Dar Almakhtotat - دار المخطوطات
Record ID
20192182
Library Location
1065 / total
Notes
As for after praising God, the Possessor of abundance, who placed grammar in speech, like salt in food, and blessings be upon his Prophet Muhammad, the master of humanity, and upon his family and companions, the supporter of Islam, the dearest boy is still Masoud, like his name, and to the people of goodness he is loved, when he demonstrated the summary of persuasion, revealed by memorizing it the virtue of the mask, and encompassed its vocabulary in memorization, and mastered what it contains of grammar in meaning and pronunciation, I wanted to highlight it from the words of the verified Imam, and the ink. The auditor, Abu Bakr Abd al-Qahir bin Abd al-Rahman al-Jurjani, may God bless his soul, and make Paradise his resting place, so that springs of grammar flow from his nature. I looked at his exact abbreviations, not his simple books, and I found the most coherent of them among the hundred imams, the sentences, and the sequel... in their saying, “They will be rewarded for their deeds, if good, then good, and if evil, then evil.” That is, if their deeds are good, then their reward is good, and this hearing does not. It is implied except with something else before it, as mentioned, but as for God, I will do it, so it is anomalous, and the analogy is not implied except with evidence and what has been said previously. From the first is your saying to those preparing to travel: Mecca, and to those who begin: the crescent, with an implicit: you want and see, and from the second is His saying: {Rather, the religion of Abraham is upright} with an implicit: we follow, with the implication of {be Jews or Christians} and from him who did this? So I said: Zaid, with the implication of his action, and the implication without that is not permissible, and it is close to this implication on the condition of interpretation, because what is indicated by it is also a word except that it follows it, and in the first place is what was said previously. Done.
Kaynaklar ve Referanslar
كشف الظنون عن أسامي الكتب والفنون مصطفى بن عبد الله حاجي خليفة (1067) ( 2
/ 1708 ) الأعلام قاموس تراجم لأشهر الرجال والنساء من العرب والمستعربين والمستشرقين خير الدين بن محمود بن محمد بن علي بن فارس الزركلي (1396) ( 7
/ 348 )
Müstensih
عبد الوهاب بن بايزيد
Mecmua İçindeki Sıra No
1
Satır Sayısı
15
Yazı Türü
نستعليق
