Author
National Library of France, National Library of France, National Library of France, National Library of France
Publication Date
2025
Publication Place
-
National Library of France
Subject
Ahmed Ibn Hasan ed-Din Abou ʿAbd Allah Mohammed el-Doulasi el-) [Auteur] Mahmoud Efendi el-Uskudari [Auteur] Mohammed ibn Ahmed ibn Ibrahim el-Andalousi el-Kourashi (Abou ʿAbd Allah) [Auteur] Oveïs ibn Mohammed el-Uskubi [Auteur] Veïsi Efendi
Type
Book
Language
ara,tur
Digital
Yes
Manuscript
Yes
Pages Count
132
Physical Dimensions
25,5 x 16 cm
Library
Contacts au Catalogue Collectif de France (CCFr)
Library Asset ID
Turc 242
Record ID
eadbam:EADC:NE0010527_FRBNFEAD00001370389903
Library Location
National Library of France. Department of Manuscripts
Date
First half of the 17th century
Notes
Other file(s) linked to this institution: FRBAMCCFR-000060-01b.xml. Turkish writings. Comprising: (folio 1 verso) the beginning of a takhmis of the Borda; the Borda of Sheikh Bousiri, with a commentary in Turkish, without title, preface, or author's name, written between the lines of the kasid, quite extensive and quite well done (folio 4 verso); this work was copied by a certain Ahmed, son of Hasan, who was imam at the great Khaghani mosque (sic) in the city of Ousk اوسك, who dated his work to the year 1032 AH (1623); the commentary on the Arabic kaside entitled المنفرجة, or بعد الفرج, الشدة by Ibn el-Nahvi (folio 25 recto); the el-Mounfariǧe is the work of Aboul-Fadhl Yousouf ibn Mohammed ibn Yousouf el-Tauzeri, nicknamed Ibn el-Nahvi, or, according to certain authorities, of Abou ʿAbd Allah Mohammed ibn Ahmed ibn Ibrahim el-Andalousi el-Kourashi; the commentator is, as usual, Abou Yahya Zakarya el-Ansari el-Shafiʿi, who titled his work الاضواء البهجة في ابراز دقائق المنفرجة; the copy remained incomplete; it is followed by various extracts, mainly mystical poetry (folios 36 et seq.), as well as the copy of fetvas relating to religious questions; leواقعه نامۀ ویسی افندی “Vision of Veïsi Efendi”, booklet in which Oveïs ibn Mohammed, kadi of Uskub, summarized, in the form of the story of a dream, to make it known to Sultan Ahmed I, the history of the world's revolutions (folio 68 verso) ; this pamphlet, like the entire volume, or almost, was copied by the same scribe, Ahmed ibn Hasan, imam at the great Sultani mosque (sic), who dated it to the first days of the month of Ǧoumada second of the year 1035 AH (March 1 -9, 1626); a commentary in Arabic on sura 50 of the Koran, in which death and eschatology, angels, the primordial Kalam, and other similar subjects are spoken of, according to the traditions attributed to the Prophet, and known works of exegesis, the Raouz el-faïk fil-mavaʿiz vel-dakaïk, for example (folio 80 verso); sermons and sermons in Arabic, for various circumstances (folio 87 verso); a Turkish poem, in Mesnevis, by the Sufi sheikh Mahmoud Efendi el-Uskudari, in which the author sets out the current theories of mystical doctrine, in the form of a commentary on verses from the Koran, traditions and various sentences (folio 90 verso); a commentary, in Turkish, of the el-Mounfariǧe of Ibn el-Nahvi, without title or author's name (folio 101 recto), the copy of which, which was executed by the same Ahmed ibn Hasan ibn Mohammed, imam at the great Khaghani mosque (sic), in the city of Ousk, is dated from the seventh day of the month of Ramadhan in the year 1047 A.H. (January 23, 1638); the copy of this commentary is followed by fragments of all kinds, prayers, traditions, etc., one of which sets out the reasons why Salman-i Farisi converted to Islam, an invocation in Arabic, by Aboul-Kasim Mahmoud ibn ʿOmar el-Zamakhshari., Collection of poems, commentaries on poems and verses from the Koran; copy of fatwas relating to religious issues; fragments including prayers, traditions, etc. Including: (folio 1 verso) the beginning of a takhmis of the Borda; the Borda of Sheikh Bousiri, with a commentary in Turkish, without title, preface, or author's name, written between the lines of the kasid, quite extensive and quite well done (folio 4 verso); this work was copied by a certain Ahmed, son of Hasan, who was imam at the great Khaghani mosque (sic) in the city of Ousk اوسك, who dated his work to the year 1032 AH (1623); the commentary on the Arabic kaside entitled المنفرجة, or بعد الفرج, الشدة by Ibn el-Nahvi (folio 25 recto); the el-Mounfariǧe is the work of Aboul-Fadhl Yousouf ibn Mohammed ibn Yousouf el-Tauzeri, nicknamed Ibn el-Nahvi, or, according to certain authorities, of Abou ʿAbd Allah Mohammed ibn Ahmed ibn Ibrahim el-Andalousi el-Kourashi; the commentator is, as usual, Abou Yahya Zakarya el-Ansari el-Shafiʿi, who titled his work الاضواء البهجة في ابراز دقائق المنفرجة; the copy remained incomplete; it is followed by various extracts, mainly mystical poetry (folios 36 et seq.), as well as the copy of fetvas relating to religious questions; leواقعه نامۀ ویسی افندی “Vision of Veïsi Efendi”, booklet in which Oveïs ibn Mohammed, kadi of Uskub, summarized, in the form of the story of a dream, to make it known to Sultan Ahmed I, the history of the world's revolutions (folio 68 verso) ; this pamphlet, like the entire volume, or almost, was copied by the same scribe, Ahmed ibn Hasan, imam at the great Sultani mosque (sic), who dated it to the first days of the month of Ǧoumada second of the year 1035 AH (March 1 -9, 1626); a commentary in Arabic on sura 50 of the Koran, in which death and eschatology, angels, the primordial Kalam, and other similar subjects are spoken of, according to the traditions attributed to the Prophet, and known works of exegesis, the Raouz el-faïk fil-mavaʿiz vel-dakaïk, for example (folio 80 verso); sermons and sermons in Arabic, for various circumstances (folio 87 verso); a Turkish poem, in Mesnevis, by the Sufi sheikh Mahmoud Efendi el-Uskudari, in which the author sets out the current theories of mystical doctrine, in the form of a commentary on verses from the Koran, traditions and various sentences (folio 90 verso); a commentary, in Turkish, of the el-Mounfariǧe of Ibn el-Nahvi, without title or author's name (folio 101 recto), the copy of which, which was executed by the same Ahmed ibn Hasan ibn Mohammed, imam at the great Khaghani mosque (sic), in the city of Ousk, is dated from the seventh day of the month of Ramadhan in the year 1047 A.H. (January 23, 1638); the copy of this commentary is followed by fragments of all kinds, prayers, traditions, etc., one of which sets out the reasons why Salman-i Farisi converted to Islam, an invocation in Arabic, by Aboul-Kasim Mahmoud ibn ʿOmar el-Zamakhshari., Collection of poems, commentaries on poems and verses from the Koran; copy of fatwas relating to religious issues; fragments including prayers, traditions, etc. Mazarin. Turkish cardboard
Sample Text
Comprising: (folio 1 verso) the beginning of a takhmis of the Borda; the Borda of Sheikh Bousiri, with a commentary in Turkish, without title, preface, or author's name, written between the lines of the kasid, quite extensive and quite well done (folio 4 verso); this work was copied by a certain Ahmed, son of Hasan, who was imam at the great Khaghani mosque (sic) in the city of Ousk اوسك, who dated his work to the year 1032 AH (1623); the commentary on the Arabic kaside entitled المنفرجة, or بعد الفرج, الشدة by Ibn el-Nahvi (folio 25 recto); the el-Mounfariǧe is the work of Aboul-Fadhl Yousouf ibn Mohammed ibn Yousouf el-Tauzeri, nicknamed Ibn el-Nahvi, or, according to certain authorities, of Abou ʿAbd Allah Mohammed ibn Ahmed ibn Ibrahim el-Andalousi el-Kourashi; the commentator is, as usual, Abou Yahya Zakarya el-Ansari el-Shafiʿi, who titled his work الاضواء البهجة في ابراز دقائق المنفرجة; the copy remained incomplete; it is followed by various extracts, mainly mystical poetry (folios 36 et seq.), as well as the copy of fetvas relating to religious questions; leواقعه نامۀ ویسی افندی “Vision of Veïsi Efendi”, booklet in which Oveïs ibn Mohammed, kadi of Uskub, summarized, in the form of the story of a dream, to make it known to Sultan Ahmed I, the history of the world's revolutions (folio 68 verso) ; this pamphlet, like the entire volume, or almost, was copied by the same scribe, Ahmed ibn Hasan, imam at the great Sultani mosque (sic), who dated it to the first days of the month of Ǧoumada second of the year 1035 AH (March 1 -9, 1626); a commentary in Arabic on sura 50 of the Koran, in which death and eschatology, angels, the primordial Kalam, and other similar subjects are spoken of, according to the traditions attributed to the Prophet, and known works of exegesis, the Raouz el-faïk fil-mavaʿiz vel-dakaïk, for example (folio 80 verso); sermons and sermons in Arabic, for various circumstances (folio 87 verso); a Turkish poem, in Mesnevis, by the Sufi sheikh Mahmoud Efendi el-Uskudari, in which the author sets out the current theories of mystical doctrine, in the form of a commentary on verses from the Koran, traditions and various sentences (folio 90 verso); a commentary, in Turkish, of the el-Mounfariǧe of Ibn el-Nahvi, without title or author's name (folio 101 recto), the copy of which, which was executed by the same Ahmed ibn Hasan ibn Mohammed, imam at the great Khaghani mosque (sic), in the city of Ousk, is dated from the seventh day of the month of Ramadhan in the year 1047 A.H. (January 23, 1638); the copy of this commentary is followed by fragments of all kinds, prayers, traditions, etc., one of which sets out the reasons why Salman-i Farisi converted to Islam, an invocation in Arabic, by Aboul-Kasim Mahmoud ibn ʿOmar el-Zamakhshari., Collection of poems, commentaries on poems and verses from the Koran; copy of fatwas relating to religious issues; fragments including prayers, traditions, etc.
Eski Raf Numarası
Regius, 1367
Araştırma Aracının Başlığı
Manuscrits et fonds d'archives
Araştırma Aracının Dilleri
Notice rédigée en
Alt Başlık
Département des Manuscrits. Turc.
