Author
National Library of France, National Library of France, National Library of France, National Library of France
Publication Date
2025
Publication Place
-
National Library of France
Subject
- Arbaʿin hadis Arbaʿin hadis - Terǧoume-i arbaʿin hadis Terǧoume-i arbaʿin hadis - Divan Divan - Khaïr abad Khaïr abad - Khaïriyye, Khaïr name Khaïriyye, Khaïr name - Koulliyyat, de Ahmed Yesevi Koulliyyat, de Ahmed Yesevi - Efendi Efendi - Tarikh-i Vakaïʿ-i Kaminče Tarikh-i Vakaïʿ-i Kaminče - Feth name-i Kaminče Feth name-i Kaminče - Fethiyye Fethiyye - Tohfet el-harameïn Tohfet el-harameïn ʿAbd el-Rahim Beg [Author] Habeshizade et Rahmi Habeshizade ʿAbdi [Auteur] Hamd Allah ibn Ak Shems ed-Din [Auteur] Hamdi Yousouf Nabi [Auteur] Nabi Efendi Yousouf el-Katib
Type
Book
Language
Ottoman
Digital
Yes
Manuscript
Yes
Pages Count
353
Physical Dimensions
22 × 12,5 centimètres.
Library
Contacts au Catalogue Collectif de France (CCFr)
Library Asset ID
Supplément turc 378
Record ID
eadbam:EADC:NE0090488_FRBNFEAD00009368990429
Library Location
National Library of France. Department of Manuscripts
Date
Mid-18th century
Notes
Other file(s) linked to this institution: FRBAMCCFR-000060-01b.xml. Turkish Nestalik, copied in gold frames, by a certain ʿOsman ibn ʿAli, in the middle of the 18th century. This volume contains the ترجمۀ حدیث اربعین, The translation into Osmanli Turkish of forty traditions authentically attributed to Mohammed, in two verses (folio 3 verso); this pamphlet is preceded by a short preface in prose, in which Nabi recalls the memory of Ğami's ʿArbaʿin hadis; the تحفة الحرمین (folio 8 verso), journal of the author's journey to Mecca and Medina, in 1089 AH (1679), composed in imitation of Khaghani's Tohfet el-ʿIrakeïn, in prose and verse; this work was finished in 1092 AH (1681); there we find the description of the road which passes through Konia, Roha, Aleppo, Damascus, Jerusalem and Cairo; some kaside and pieces in mesnevis, in praise of the Prophet (folio 64 verso); the خیر اباد, treatise in mesnevis verse on ethics and morality (folio 69 verso), where the name of the author is indicated in an initial chapter which serves as an introduction (folio 70 verso); this work is written in imitation of Nizami's Makhzen el-esrar, and we find there, after the story of the Ascension of Mohammed, the praises of the grand vizier Mohammed Pasha (folio 78 recto), then those of Sultan Ahmed III, son of Mohammed IV (1115-1143 AH = 1703-1730) [folio 78 verso]; the title and the reasons which prompted Yousouf Nabi to write the Khaïrâbad are given in a chapter which begins on folio 79 verso; this book, according to a chronogram which reads on folio 110 verso: اثر مبارك اولسون, was finished in the year 1117 of the hegira (1705); the خيريّه, or خير نامه, poem in Mesnevis, containing moral principles and advice on ethics, which Yousouf Nabi addressed to his son, Aboul-Khaïr Mohammed Čelebi, aged eight, when he himself had reached his fifty-second year; the author declares, in the introduction, that after having spent thirty years in official positions, both in Constantinople and in Adrianople, he retired to Aleppo, where he wrote this book (folio 111 verso); Yousouf Nabi, in the chapter where he indicates the reasons which led him to write it, gives it the name نصيحت نامه (folio 113 recto); theتاريخ قامینچه, otherwise named Taʿrikh-i vakaʿi-i Kaminče and Feth name-i Kaminče (folio 144 recto), which is an account of the capture of Kaminieč, in Podolia, by the grand vizier Ahmed Kupruli, in the year 1083 A.H. (1672), in prose mixed with verse, in a very refined style; chronograms in verse, on all kinds of events relating to the history of the Ottoman Empire (folio 159 recto), after which comes a takhmis from Nabi on a ghazel from Baki; kaside (folio 165 verso), several of which are in praise of the Sultan of Constantinople, Mousahib Pasha, Vizier Hoseïn Pasha, Mufti Feiz Allah Efendi; the منشئات نابى افندى (folio 188 verso), collection of letters and epistolary documents from Nabi, brought together after his death by his friend, Rahmi, or ʿAbd el-Rahim Beg, nicknamed Habeshizade, who preceded it with an introduction in prose, to obey the desire expressed by the silahdar ʿAli Pasha Damad, who was grand vizier in 1125-1128 AH (1713-1716); the letters addressed by Nabi to this character are the most numerous; among the recipients of the others, we note the chief of the scribes, Rami Efendi, Khalil Agha, ʿOushshakizade, ʿOsman Efendi, ʿAbd el-Baki Pasha; theديوان نابى افندى, or divan of Nabi Efendi, including (folio 316 verso) the ghazels, arranged in the alphabetical order of their rhymes, the quatrains (folio 346 verso), the moufradat (folio 349 recto), after which comes (folio 350 recto) a series of chronograms in verse, identical to those read on folio 159 recto. Luxury manuscript, decorated with a small sarloh, at the head of which is (folios 1 verso-2 verso) a very complete table of the contents contained therein, with the reference to its oriental pagination. Turkish binding, covered with pink silk.
Sample Text
This volume contains the ترجمۀ حدیث اربعین, The Osmanli Turkish translation of forty traditions authentically attributed to Muhammad, in two verses (folio 3 verso); this pamphlet is preceded by a short preface in prose, in which Nabi recalls the memory of Ğami's ʿArbaʿin hadis; the تحفة الحرمین (folio 8 verso), journal of the author's journey to Mecca and Medina, in 1089 AH (1679), composed in imitation of Khaghani's Tohfet el-ʿIrakeïn, in prose and verse; this work was finished in 1092 AH (1681); there we find the description of the road which passes through Konia, Roha, Aleppo, Damascus, Jerusalem and Cairo; some kaside and pieces in mesnevis, in praise of the Prophet (folio 64 verso); the خیر اباد, treatise in mesnevis verse on ethics and morality (folio 69 verso), where the name of the author is indicated in an initial chapter which serves as an introduction (folio 70 verso); this work is written in imitation of Nizami's Makhzen el-esrar, and we find there, after the story of the Ascension of Mohammed, the praises of the grand vizier Mohammed Pasha (folio 78 recto), then those of Sultan Ahmed III, son of Mohammed IV (1115-1143 AH = 1703-1730) [folio 78 verso]; the title and the reasons which prompted Yousouf Nabi to write the Khaïrâbad are given in a chapter which begins on folio 79 verso; this book, according to a chronogram which reads on folio 110 verso: اثر مبارك اولسون, was finished in the year 1117 of the hegira (1705); the خيريّه, or خير نامه, poem in Mesnevis, containing moral principles and advice on ethics, which Yousouf Nabi addressed to his son, Aboul-Khaïr Mohammed Čelebi, aged eight, when he himself had reached his fifty-second year; the author declares, in the introduction, that after having spent thirty years in official positions, both in Constantinople and in Adrianople, he retired to Aleppo, where he wrote this book (folio 111 verso); Yousouf Nabi, in the chapter where he indicates the reasons which led him to write it, gives it the name نصيحت نامه (folio 113 recto); theتاريخ قامینچه, otherwise named Taʿrikh-i vakaʿi-i Kaminče and Feth name-i Kaminče (folio 144 recto), which is an account of the capture of Kaminieč, in Podolia, by the grand vizier Ahmed Kupruli, in the year 1083 A.H. (1672), in prose mixed with verse, in a very refined style; chronograms in verse, on all kinds of events relating to the history of the Ottoman Empire (folio 159 recto), after which comes a takhmis from Nabi on a ghazel from Baki; kaside (folio 165 verso), several of which are in praise of the Sultan of Constantinople, Mousahib Pasha, Vizier Hoseïn Pasha, Mufti Feiz Allah Efendi; the منشئات نابى افندى (folio 188 verso), collection of letters and epistolary documents from Nabi, brought together after his death by his friend, Rahmi, or ʿAbd el-Rahim Beg, nicknamed Habeshizade, who preceded it with an introduction in prose, to obey the desire expressed by the silahdar ʿAli Pasha Damad, who was grand vizier in 1125-1128 AH (1713-1716); the letters addressed by Nabi to this character are the most numerous; among the recipients of the others, we note the chief of the scribes, Rami Efendi, Khalil Agha, ʿOushshakizade, ʿOsman Efendi, ʿAbd el-Baki Pasha; theديوان نابى افندى, or divan of Nabi Efendi, including (folio 316 verso) the ghazels, arranged in the alphabetical order of their rhymes, the quatrains (folio 346 verso), the moufradat (folio 349 recto), after which comes (folio 350 recto) a series of chronograms in verse, identical to those read on folio 159 recto. Luxury manuscript, decorated with a small sarloh, at the head of which is (folios 1 verso-2 verso) a very complete table of the contents contained therein, with the reference to its oriental pagination.
Araştırma Aracının Başlığı
Manuscrits et fonds d'archives
Araştırma Aracının Dilleri
Notice rédigée en
Alt Başlık
Département des Manuscrits. Turc.
