Author
National Library of France, National Library of France, National Library of France, National Library of France
Publication Date
2025
Publication Place
-
National Library of France
Type
Book
Language
fas,lat,tur
Digital
Yes
Manuscript
Yes
Pages Count
484
Physical Dimensions
270 x 210 mm.
Library
Contacts au Catalogue Collectif de France (CCFr)
Library Asset ID
Supplément persan 1011
Record ID
eadbam:EADC:NE0099362_FRBNFEAD00010264382620
Library Location
National Library of France. Department of Manuscripts
Date
17th century
Notes
FRBAMCCFR-000047-01a.xml FRBAMCCFR-000047-01b.xml Other file(s) linked to this institution:. The Persian and Turkish texts are arranged in two columns, the transcription and the Latin translation are written in the interlines of the Persian text. Turkish, Persian and Latin translation of al-Taʿlīm al-masīḥī التعلیم المسیحی brought together by the Bishop of Babylon, Bernard of Sainte-Thérèse This work known as Doctrina Christiana is divided into 15 chapters. It is also known as Taʿlīm-i ʿisavī, تعلیم عیسوی This catechism is followed, from fol. 350v, from the lexicon of Persian words contained in the text and explained in the Latin language, Turkish, Persian and Latin translations of the work known as Doctrina Christiana (al-Taʿlīm al-masīḥī), brought together by the Bishop of Babylon, Bernard of Sainte-Thérèse. This catechism is followed (f. 350v) by a lexicon of Persian words contained in the text. Turkish, Persian and Latin translation of al-Taʿlīm al-masīḥī التعلیم المسیحی brought together by the Bishop of Babylon, Bernard of Sainte-Thérèse This work known as The title of Doctrina Christiana is divided into 15 chapters. It is also known as Taʿlīm-i ʿisavī, تعلیم عیسوی This catechism is followed, from fol. 350v, from the lexicon of Persian words contained in the text and explained in the Latin language, Turkish, Persian and Latin translations of the work known as Doctrina Christiana (al-Taʿlīm al-masīḥī), brought together by the Bishop of Babylon, Bernard of Sainte-Thérèse. This catechism is followed (f. 350v) by a lexicon of Persian words contained in the text. According to two notes found in f. 1 and on the back of the last leaf, this volume was part of the library of Bishop Bernard of Sainte-Thérèse (d. 1669), vicar apostolic of Isfahan and apostolic visitor of Ctesiphon. According to a note repeated on f. 1 and on the back of the last f., this volume was part of the library of Bishop Bernard of Sainte-Thérèse, apostolic vicar of Isfahan and apostolic visitor of Ctesiphon, who died in 1669. According to two notes which are found on f. 1 and on the back of the last leaf, this volume was part of the library of Bishop Bernard of Sainte-Thérèse (d. 1669), vicar apostolic of Isfahan and apostolic visitor of Ctesiphon. According to a note repeated on f. 1 and on the back of the last f., this volume was part of the library of Bishop Bernard of Sainte-Thérèse, apostolic vicar of Isfahan and apostolic visitor of Ctesiphon, died in 1669. Bound in white parchment.
Sample Text
Turkish, Persian and Latin translation of al-Taʿlīm al-masīḥī التعلیم المسیحی brought together by the Bishop of Babylon, Bernard of Sainte-Thérèse This work known under the title of Doctrina Christiana is divided into 15 chapters. It is also known as Taʿlīm-i ʿisavī, تعلیم عیسوی This catechism is followed, from fol. 350v, from the lexicon of Persian words contained in the text and explained in the Latin language, Turkish, Persian and Latin translations of the work known as Doctrina Christiana (al-Taʿlīm al-masīḥī), brought together by the Bishop of Babylon, Bernard of Sainte-Thérèse. This catechism is followed (f. 350v) by a lexicon of Persian words contained in the text.
Eski Raf Numarası
Blochet 21
Oluşturma
Notice minimale créée automatiquement et encodée en XML conformément à la DTD EAD (version 2002).
Araştırma Aracının Başlığı
Manuscrits et fonds d'archives
Araştırma Aracının Dilleri
Notice rédigée en
Alt Başlık
Département des Manuscrits. Persan.
Yazı/El Yazısı
Manuscrit réalisé par deux mains du XVIIe s. : la première écriture est en taʿlīq persan et un nasẖī par une main européenne du XVII e siècle
