Author
Al-Jalal Al-Suyuti, Abdul Rahman bin Abi Bakr bin Muhammad, d. 911 AH.
Author Original
الجلال السيوطي، عبد الرحمن بن أبي بكر بن محمد، ت هـ
Publication Date
It dates back to 13 AH.
Publication Place
-
Al-Jalal Al-Suyuti, Abdul Rahman bin Abi Bakr bin Muhammad, d. 911 AH.
Subject
Beliefs and theology
Type
kitap
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
105
Physical Dimensions
عدد الأوراق : 105 ؛ عدد الأسطر : 23 ؛ المقاس : 20.8 × 15 سم.
Library
King Fahd National Laibrary
Record ID
4838fd9e-0ae3-4b04-be66-2584613a8437
Library Location
Imam Muhammad bin Saud Islamic University
Date
It dates back to 13 AH.
Notes
A modern copy that does not correspond to the original from which it was copied, because it lacked corresponding symbols or corrections. Two leaves were omitted from the beginning, the text was written on it in dark brown, watery ink, and the copyist used red ink to write some words and markings on some of them during the text, on a brown-colored, French-made embossed paper that showed parallel lines and the commercial watermark that I did not clearly recognize. At the end of it is a restriction on the ownership of this text, from which it appears: “In the name of God, the Most Gracious, the Most Merciful. Praise be to God alone, and prayers be upon Him.” And peace be upon our master Muhammad, his family, and his companions (...) After this book, in the shift of the needy to God (...) His servant Abd al-Karim bin Muhammad bin Fawzan bin Zaid (...) Turki (...) Ibn Ibrahim bin Hammad ended, and that was in the year 74, and at the end of it he owned a stamped out name: Yusuf bin Muhammad.
Metin Başı (İncipit)
"... خليفة قالوا أتجعل فيها من يفسد فيها ويسفك الدماء وقد كان فيها قبل أن يخلق آدم بألفي عام الجن بنو الجان فأفسدوا في الأرض وسفكوا الدماء ... وأخرج ابن جرير وابن أبي حاتم وأبو الشيخ في العظمة عن أبي العالية قال إن الله تعالى خلق الملائكة يوم الأربعاء وخلق الجن يوم الخميس ..."
Yazı Tipi
نسخ تدويني ضعيف
Metin Sonu (Explicit)
" ذكر البغوي في شرح السنة أنه طاهر العين كالمشرك واستدل بأنه كان نجساً لما أمسكه في الصلاة ولكنه نجس الفعل خبيث الطبع وكذا على حد قوله تعالى إنما المشركون نجس أي نجسين (؟) الاعتقاد والأبدان انتهى ... تم كتاب لقط المرجان".