Fath Al-Mighty for the helpless and poor - Explanation of guidance in the branches of Hanafi jurisprudence - Part Three
(فتح القدير للعاجز الفقير شرح الهداية في فروع الفقه الحنفي الجزء الثالث)

Name: Fath Al-Mighty for the helpless and poor - Explanation of guidance in the branches of Hanafi jurisprudence - Part Three
Author: Ibn Al-Hammam, Muhammad bin Abdul Wahed bin Abdul Hamid, d. 861 AH.

Title	Fath Al-Mighty for the helpless and poor - Explanation of guidance in the branches of Hanafi jurisprudence - Part Three
Title Original	فتح القدير للعاجز الفقير شرح الهداية في فروع الفقه الحنفي الجزء الثالث
Author	Ibn Al-Hammam, Muhammad bin Abdul Wahed bin Abdul Hamid, d. 861 AH.
Author Original	ابن الهمام، محمد بن عبد الواحد بن عبد الحميد، ت هـ
Publication Date:	It dates back to 13 AH. In appreciation.
Publication Place	- Ibn Al-Hammam, Muhammad bin Abdul Wahed bin Abdul Hamid, d. 861 AH.
Subject	Hanafi jurisprudence
Type	kitap
Language	Arabic
Digital	Yes
Manuscript	Yes
Pages Count	307
Physical Dimensions	عدد الأوراق : 307 ؛ عدد الأسطر : 27 ؛ المقاس : 30.5 × 22.5 سم.
Library:	King Fahd National Laibrary
Record ID	17d8e198-7aa1-4a19-a447-a21f1f069b0e
Library Location	Imam Muhammad bin Saud Islamic University
Date	It dates back to 13 AH. In appreciation.
Notes	Fath Al-Qadeer is an explanation of Al-Hidaya fi Al-Furoo’ by Sheikh Al-Islam Burhan Ali bin Abi Bakr Al-Marghinani Al-Hanafi (d. 593 AH), and it is an explanation of a text of his that he called Bidayat Al-Mubtadi, and on Fath Al-Qadeer there is an explanation by Ali Al-Qari. Ibrahim Al-Halabi summarized Fath Al-Qadeer in a volume in which he has criticisms of it. Fath Al-Qadeer is in two volumes, and in the copy we have in our hands of five parts, which is a corresponding copy, it contains several comments, some of which are written by the copyist and many of these comments. A whale scratched the first page of the seal of the Ahmed Khairy Library, dated 1362 AH. The text was written in glossy black ink in its entirety, while the titles of the chapters and the word “saying” were in red ink. The text was written on brownish, thick-grained European paper containing commercial watermarks representing the symbolic name of the factory and its home town, Andrea Galvani, with Londera below it, in addition to the two Latin letters A.G., which are the abbreviation of the previous name, and on another paper a shield with a crescent inside it. Its inner string is in the form of a human face. Comments were made by a late pen called “Muhammad Bakhit” that appear in this part for the first time.
Metin Başı (İncipit)	(كتاب الرضاع لما كان المقصود من النكاح الولد وهو لا يعيش غالباً في ابتداء نشأته إلا بالرضاع وكان له أحكام تتعلق به وهي من آثار النكاح المتأخرة عنه بمدة وجب تأخيره إلى آخر أحكامه قيل وكان ينبغي أن يذكر في المحرمات لكنه أفرده بكتاب على حده ما تتعلق المحرمين به وإنما ذكر هنا التفاصيل الكثيرة والرضاعة بكسر الراء فيهما وفتحها ....)
Yazı Tipi	نسخ
Metin Sonu (Explicit)	(.... ولو قال هي أم ولد الميت عتقت صدقته الورثة أو كذبته لأنه إن صدق فهي حرة وإن كذب فكذلك لإقراره بعتقها بموته ولا سعاية للحي لأنه يدعي الضمان على الميت وكذا للورثة لأنهم يدعون عليه الضمان إن كذبوه في إقراره وإن صدقوه فقد أقروا بعدم السعاية والله الموفق تم الجزء الثالث ويتلوه الجزء الرابع أوله كتاب الإيمان )

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King Fahd National Laibrary

Fath Al-Mighty for the helpless and poor - Explanation of guidance in the branches of Hanafi jurisprudence - Part Three

(فتح القدير للعاجز الفقير شرح الهداية في فروع الفقه الحنفي الجزء الثالث)

Author Ibn Al-Hammam, Muhammad bin Abdul Wahed bin Abdul Hamid, d. 861 AH.

Author Original ابن الهمام، محمد بن عبد الواحد بن عبد الحميد، ت هـ

Publication Date It dates back to 13 AH. In appreciation.

Publication Place - Ibn Al-Hammam, Muhammad bin Abdul Wahed bin Abdul Hamid, d. 861 AH.

Subject Hanafi jurisprudence

Type kitap

Language Arabic

Digital Yes

Manuscript Yes

Pages Count 307

Physical Dimensions عدد الأوراق : 307 ؛ عدد الأسطر : 27 ؛ المقاس : 30.5 × 22.5 سم.

Library King Fahd National Laibrary

Record ID 17d8e198-7aa1-4a19-a447-a21f1f069b0e

Library Location Imam Muhammad bin Saud Islamic University

Date It dates back to 13 AH. In appreciation.

Notes Fath Al-Qadeer is an explanation of Al-Hidaya fi Al-Furoo’ by Sheikh Al-Islam Burhan Ali bin Abi Bakr Al-Marghinani Al-Hanafi (d. 593 AH), and it is an explanation of a text of his that he called Bidayat Al-Mubtadi, and on Fath Al-Qadeer there is an explanation by Ali Al-Qari. Ibrahim Al-Halabi summarized Fath Al-Qadeer in a volume in which he has criticisms of it. Fath Al-Qadeer is in two volumes, and in the copy we have in our hands of five parts, which is a corresponding copy, it contains several comments, some of which are written by the copyist and many of these comments. A whale scratched the first page of the seal of the Ahmed Khairy Library, dated 1362 AH. The text was written in glossy black ink in its entirety, while the titles of the chapters and the word “saying” were in red ink. The text was written on brownish, thick-grained European paper containing commercial watermarks representing the symbolic name of the factory and its home town, Andrea Galvani, with Londera below it, in addition to the two Latin letters A.G., which are the abbreviation of the previous name, and on another paper a shield with a crescent inside it. Its inner string is in the form of a human face. Comments were made by a late pen called “Muhammad Bakhit” that appear in this part for the first time.

Metin Başı (İncipit) (كتاب الرضاع لما كان المقصود من النكاح الولد وهو لا يعيش غالباً في ابتداء نشأته إلا بالرضاع وكان له أحكام تتعلق به وهي من آثار النكاح المتأخرة عنه بمدة وجب تأخيره إلى آخر أحكامه قيل وكان ينبغي أن يذكر في المحرمات لكنه أفرده بكتاب على حده ما تتعلق المحرمين به وإنما ذكر هنا التفاصيل الكثيرة والرضاعة بكسر الراء فيهما وفتحها ....)

Yazı Tipi نسخ

Metin Sonu (Explicit) (.... ولو قال هي أم ولد الميت عتقت صدقته الورثة أو كذبته لأنه إن صدق فهي حرة وإن كذب فكذلك لإقراره بعتقها بموته ولا سعاية للحي لأنه يدعي الضمان على الميت وكذا للورثة لأنهم يدعون عليه الضمان إن كذبوه في إقراره وإن صدقوه فقد أقروا بعدم السعاية والله الموفق تم الجزء الثالث ويتلوه الجزء الرابع أوله كتاب الإيمان )