Author
It is not known [he was alive in the eighth century AH]. Perhaps: The Light of the Eyes in the Biography of Al-Amin Al-Ma’mun by Ibn Sayyid Al-Nas. T [He was alive in the eighth century AH].
Author Original
لم يعرف كان حياً في القرن الثامن للهجرة لعله نور العيون في سيرة الأمين المأمون لابن سيد الناس ت كان حياً في القرن الثامن للهجرة
Publication Date
It dates back to 11 AH.
Publication Place
-
It is not known [he was alive in the eighth century AH]. Perhaps: The Light of the Eyes in the Biography of Al-Amin Al-Ma’mun by Ibn Sayyid Al-Nas. T [He was alive in the eighth century AH].
Subject
History and biographies
Type
kitap
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
32
Physical Dimensions
عدد الأوراق : 32 ؛ عدد الأسطر : 21 ؛ المقاس : 21 × 15 سم..
Library
King Fahd National Laibrary
Record ID
b1bc37ff-c316-4b92-911e-e4de4d67dcde
Library Location
Imam Muhammad bin Saud Islamic University
Date
It dates back to 11 AH.
Notes
A modern piece corresponding to the original from which it was copied, read and corrected, as appears from the symbols and appendices of the interview and the reading corrections in the footnotes, except that it is truncated from the beginning and the end. However, its author was apparently alive in the eighth century AH. The author - apparently - of Cairo birth was a contemporary of Al-Dhahabi, who died in the year 748 AH, and of Al-Barzali, the historian who died in the year 739 AH, and he is not Al-Dhahabi, who heard the hadith, and he was eighteen years old and he was not. Al-Barzali, who heard the hadith, was ten years old, and my greatest suspicion is that this copy is a fragment from the book ((Nour al-Uyoun fi Summariz al-Amin al-Ma’mun)) by Abu al-Fath Muhammad ibn Muhammad ibn Sayyid al-Nas al-Yamari, and it is a summary of his other book on the biography of the Prophet: ((Uyun al-Athar fi Arts al-Maghazi and al-Sir)) printed book. Ibn Hajar mentioned [Al-Durar al-Kamin fi Ayyan al-Hil’ al-Eighth 4/208] that his father brought him to Shams al-Din on the fourth day. [Muhammad bin Ibrahim] Al-Maqdisi, and Ibn Sayyid Al-Nas was born in the year 671 AH and died in the year 734 AH. On folio 18a appears a reading restriction on Sheikh Ibrahim bin Ibrahim Al-Laqani Al-Maliki Al-Masri [who died in the year 1041 AH, as case 1/2], dated 1032 AH. The text was written in black, tangy, watery ink in general, and the titles of the chapters, chapters, warning lines, chapters of poverty, and so on were written. In addition to this, in red ink, on a European-made, brown-colored, satin paper, in which parallel lines and the trademark watermark appear. The footnotes of the copy are sometimes full of explanations, appendices, and comments, with the pen of a single scribe and one handwriting. The first sheet in this manuscript is added to it, and has no relation to the manuscript. This is evident through the difference in handwriting, and the inconsistency of the comment at the bottom of the page with its counterpart.
Metin Başı (İncipit)
((مغفرة وأجراً عظيماً وإني أنشدكم بالله وأنشدكم بما أنزل عليكم وأنشدكم بالذي أطعم من كان قبلكم من أسباطكم المن والسلوى .. فقال لهم معاذ بن جبل وبشر بن البراء يا معشر يهود اتقوا الله وأسلموا .. رجع إلى ابن إسحاق وجعفر بن أبي طالب ومعاذ بن جبل أخوين وأنكره الواقدي لغيبة جعفر بالحبشة ...)).
Yazı Tipi
نسخ تدويني حسن
Metin Sonu (Explicit)
((... وإن يثرب حرام جوفها لأهل هذه الصحيفة من حدث أو اشتجار يخاف فساده فإن مرده إلى الله وإلى محمد صلى الله عليه وسلم وإن الله ذكر الموادعة بين المسلمين واليهود قال ابن إسحاق وكتب رسول الله صلى الله عليه وسلم كتاباً بين المهاجرين والأنصار ووادع فيه يهود .. أبقى ما في هذه الصحيفة وأبده وأنه لا تجار قريش ولا من نصرها وإن بينهم النصر على من دهم يثرب وإذا دعوا إلى صلح يصالحونه ... وإنهم إذا دعوا إلى مثل ذلك فإنه لهم على المؤمنين إلا من حارب في الدين على كل إنسان حصنهم )).