Umdah Al-Qari in Sharh Sahih Al-Bukhari
(عمدة القاري بشرح صحيح البخاري | شرح العينى علي صحيح البخارى)

Title Umdah Al-Qari in Sharh Sahih Al-Bukhari
Title Original عمدة القاري بشرح صحيح البخاري | شرح العينى علي صحيح البخارى
Author Mahmoud bin Ahmed bin Musa bin Ahmed bin Hussein bin Youssef bin Mahmoud bin Badr al-Din, al-Ayni, al-Ayntabī, al-Uthmani, al-Halabi, al-Qahiri, al-Hanafi, judge, mufti, Abu Muhammad, teacher, fundamentalist, hadith narrator, interpreter, historian, linguist, grammarian, rhetorician, prosodist, compiler.
Author Original محمود بن أحمد بن موسى بن أحمد بن حسين بن يوسف بن محمود بن بدر الدين، العيني، العينتابي، العثماني، الحلبي، القاهري، الحنفي، القاضي، المفتي، أبو محمد، المدرس، الأصولي، المحدث، المفسر، المؤرخ، اللغوي، النحوي، البياني، العروضي، الناظم
Publication Date: 1286
Publication Place Egypt -
Subject Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type Book
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 186
Physical Dimensions بها تعقيبه
Library: Kashaf Albukhari
Record ID 1095
Library Location Library of the Holy Mosque of Mecca, Mecca, Saudi Arabia
Date 1286
Notes This copy is the first part of the book in its second section. Perhaps the bookbinder cut it into two parts and completed it in the previous copy, which has the same number as this copy. | In the author’s handwriting at the end of the copy of the Holy Mosque, which is numbered (1141), it is stated that the date of the composition is: (The oath of its author and ruler was empty, to the mercy of his rich Lord, Abu Muhammad Mahmoud bin Ahmad Al-Aini, who composed and underlined this part. The twenty-first from Umdat Al-Qari in Al-Bukhari’s explanation, with which the explanation was completed, with the grace, help, kindness, and generosity of God, at the end of the first third of the night of Saturday, the fifth of the month of Jumada Al-Awwal, in the year forty-seven. Eight hundred years after the Prophet’s migration, and I began writing it at the end of the month of Rajab al-Asab in the year eight hundred and twenty, and I finished the first part on Monday the sixteenth of the holy month of Dhul-Hijjah in the year eight hundred and twenty, and I finished the second part on Tuesday the seventh of the month of Jumada al-Akhira in the year eight hundred and twenty-one, and I finished the third part on Friday the eighth of Jumada al-Awwal in the year eight hundred and thirty-three, after I had stayed in it for half a year, and there was an absence between the second. The third was sixteen years or more, and I finished the fourth on Tuesday, the ninth of Rabi’ al-Akhir in the year eight hundred and thirty-nine. Then I continued writing and composing until the aforementioned date of the twenty-first, and the period of my time in writing was ten years, with many days interspersed within it. Praise be to God Almighty for this blessing.)
Sample Text On the authority of Amr ibn Ali, Abu Musa, and Ibn Majah in the temptations, on the authority of Abu Musa and Bandar, all three of them, on the authority of Ghandar, on the authority of Shu’bah, in which there is an explanation of the languages and parsing, his saying that it is reduced by the kasra of the qāf from the few versus the many... Chapter on the one who sheds water on his head three times... and from what is deduced from it the permissibility of being satisfied with three scoops on the head, even if he has many hairs, and it gives precedence to that over spilling water on his body, and it contains the encouragement to ask about the matter of religion from the scholars, and it contains the obligation of answering upon learning of it, and it indicates the adherence to the Prophet - may God bless him and grant him peace. Peace and blessings of God be upon him - on three palms when washing, because the word “kan” indicates continuation. It was completed.
Sahiplik/Vakıf Metni 1 وذلك بأمر واستكتاب حضرة وليّ النعم، والجهبذ الأفخم، العالم العامل والكامل الواصل، مولى الموالي الكرام، وسيد السّادات العظام، المولى الأجلّ المحترم، الشيخ محمّد بهاء الدّين أفندي الرفاعيّ القادريّ الخلوتيّ النقشبنديّ، المفتي بحلب الشهباء، متّعنا الله والمسلمين بطول حياته، ونفعنا وإيّاهم بصالح دعواته، آمين اللهم آمين في 5/شوال/ 1286
Sahiplik/Vakıf Detayı 1 محمد بهاء الدين أفندي الرفاعي القادري الخلوتي النقشبندي (مستكتب)
Sahiplik/Vakıf Tarihi (Yıl) 1 1286
Edinme Yöntemi 1 استكتاب.
Sahiplik/Vakıf Yüzyılı 1 الثالث عشر.
Metin Konumu (Varak/Yüz) 1 186
Sahiplik/Vakıf Tarihi (Metin) 1 في 5/شوال/ 1286
Metin Türü 1 تملك
Başlık Kaynağı الأعلام 7/163 - كشف الظنون 1/549، 2/1171 - معجم المؤلفين 12/150 - هدية العارفين 2/421
Müellif ve Başlık Kaynağı كشف الظنون م1 ص 548 شذرات الذهب م 7 ص 286 معجم المؤلفين م 12 ص 150 البدر الطالع م 2 ص 294 حسن المحاضرة م1 ص 270 مفتاح السعادة م1 ص 215 أعلام النبلاء م5 ص 255 الضوء اللامع م10 ص 131 الجواهر المضيئة م 2 ص 165، ايضاح المكون م 2 ص 705 نظم العقيان ص 174 الرسالة المستطرفة ص 195 بغية الوعاة ص 386. وتاريخ الأدب م 3 ص 170 وتاريخ التراث م1 ص 185.
Müellifin Diğer Adları البدر العيني، محمود بن أحمد
Eser Telif Bitiş Yüzyılı (Hicri) التاسع
Müellif Doğum Yüzyılı (Hicri) الثامن
Müellif Vefat Yüzyılı (Hicri) التاسع
Nüsha Durumu مفردة
Ana Kütüphane Kayıt No 1104
İstinsah Bitiş Yüzyılı (Hicri) الثالث عشر
Nüsha Değeri نسخة جيدة
Cilt No النصف الثاني من الجزء الأول
Yazı Türü نسخ
Yazı Tanımı جيد
Metin Dışı Notlar مقابلاتٌ: دلَّ عليها بعضُ فوارقِ النُّسخ.#مديريَّةُ الأوقافِ العامَّةِ.#جاءَ في قيدِ فراغِ الجزءِ الأوَّلِ: «وذلكَ بأمر واستكتابِ حضرةِ وليِّ النِّعمِ، والجهبذِ الأفخمِ، العالمِ العاملِ، والكاملِ الواصلِ، مولى الموالي الكرامِ، وسيدِ الساداتِ العظامِ، المولى الأجلِّ المحترمِ الشيخِ محمَّدٍ بهاءِ الدِّينِ أفندي الرفاعيِّ القادريِّ الخلوتيِّ النقشبنديِّ، المفتي بحلبَ الشهباءِ، متَّعَنا اللهُ والمسلمينَ بطولِ حياتِه، ونفعَنَا وإيَّاهُم بصالحِ دعواتِه آمين، اللهمَّ آمين في 5/شوال/ 1286».
Diğer Konu العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري
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Umdah Al-Qari in Sharh Sahih Al-Bukhari

(عمدة القاري بشرح صحيح البخاري | شرح العينى علي صحيح البخارى)
Author Mahmoud bin Ahmed bin Musa bin Ahmed bin Hussein bin Youssef bin Mahmoud bin Badr al-Din, al-Ayni, al-Ayntabī, al-Uthmani, al-Halabi, al-Qahiri, al-Hanafi, judge, mufti, Abu Muhammad, teacher, fundamentalist, hadith narrator, interpreter, historian, linguist, grammarian, rhetorician, prosodist, compiler.
Author Original محمود بن أحمد بن موسى بن أحمد بن حسين بن يوسف بن محمود بن بدر الدين، العيني، العينتابي، العثماني، الحلبي، القاهري، الحنفي، القاضي، المفتي، أبو محمد، المدرس، الأصولي، المحدث، المفسر، المؤرخ، اللغوي، النحوي، البياني، العروضي، الناظم
Publication Date 1286
Publication Place Egypt -
Subject Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type Book
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 186
Physical Dimensions بها تعقيبه
Library Kashaf Albukhari
Record ID 1095
Library Location Library of the Holy Mosque of Mecca, Mecca, Saudi Arabia
Date 1286
Notes This copy is the first part of the book in its second section. Perhaps the bookbinder cut it into two parts and completed it in the previous copy, which has the same number as this copy. | In the author’s handwriting at the end of the copy of the Holy Mosque, which is numbered (1141), it is stated that the date of the composition is: (The oath of its author and ruler was empty, to the mercy of his rich Lord, Abu Muhammad Mahmoud bin Ahmad Al-Aini, who composed and underlined this part. The twenty-first from Umdat Al-Qari in Al-Bukhari’s explanation, with which the explanation was completed, with the grace, help, kindness, and generosity of God, at the end of the first third of the night of Saturday, the fifth of the month of Jumada Al-Awwal, in the year forty-seven. Eight hundred years after the Prophet’s migration, and I began writing it at the end of the month of Rajab al-Asab in the year eight hundred and twenty, and I finished the first part on Monday the sixteenth of the holy month of Dhul-Hijjah in the year eight hundred and twenty, and I finished the second part on Tuesday the seventh of the month of Jumada al-Akhira in the year eight hundred and twenty-one, and I finished the third part on Friday the eighth of Jumada al-Awwal in the year eight hundred and thirty-three, after I had stayed in it for half a year, and there was an absence between the second. The third was sixteen years or more, and I finished the fourth on Tuesday, the ninth of Rabi’ al-Akhir in the year eight hundred and thirty-nine. Then I continued writing and composing until the aforementioned date of the twenty-first, and the period of my time in writing was ten years, with many days interspersed within it. Praise be to God Almighty for this blessing.)
Sample Text On the authority of Amr ibn Ali, Abu Musa, and Ibn Majah in the temptations, on the authority of Abu Musa and Bandar, all three of them, on the authority of Ghandar, on the authority of Shu’bah, in which there is an explanation of the languages and parsing, his saying that it is reduced by the kasra of the qāf from the few versus the many... Chapter on the one who sheds water on his head three times... and from what is deduced from it the permissibility of being satisfied with three scoops on the head, even if he has many hairs, and it gives precedence to that over spilling water on his body, and it contains the encouragement to ask about the matter of religion from the scholars, and it contains the obligation of answering upon learning of it, and it indicates the adherence to the Prophet - may God bless him and grant him peace. Peace and blessings of God be upon him - on three palms when washing, because the word “kan” indicates continuation. It was completed.
Sahiplik/Vakıf Metni 1 وذلك بأمر واستكتاب حضرة وليّ النعم، والجهبذ الأفخم، العالم العامل والكامل الواصل، مولى الموالي الكرام، وسيد السّادات العظام، المولى الأجلّ المحترم، الشيخ محمّد بهاء الدّين أفندي الرفاعيّ القادريّ الخلوتيّ النقشبنديّ، المفتي بحلب الشهباء، متّعنا الله والمسلمين بطول حياته، ونفعنا وإيّاهم بصالح دعواته، آمين اللهم آمين في 5/شوال/ 1286
Sahiplik/Vakıf Detayı 1 محمد بهاء الدين أفندي الرفاعي القادري الخلوتي النقشبندي (مستكتب)
Sahiplik/Vakıf Tarihi (Yıl) 1 1286
Edinme Yöntemi 1 استكتاب.
Sahiplik/Vakıf Yüzyılı 1 الثالث عشر.
Metin Konumu (Varak/Yüz) 1 186
Sahiplik/Vakıf Tarihi (Metin) 1 في 5/شوال/ 1286
Metin Türü 1 تملك
Başlık Kaynağı الأعلام 7/163 - كشف الظنون 1/549، 2/1171 - معجم المؤلفين 12/150 - هدية العارفين 2/421
Müellif ve Başlık Kaynağı كشف الظنون م1 ص 548 شذرات الذهب م 7 ص 286 معجم المؤلفين م 12 ص 150 البدر الطالع م 2 ص 294 حسن المحاضرة م1 ص 270 مفتاح السعادة م1 ص 215 أعلام النبلاء م5 ص 255 الضوء اللامع م10 ص 131 الجواهر المضيئة م 2 ص 165، ايضاح المكون م 2 ص 705 نظم العقيان ص 174 الرسالة المستطرفة ص 195 بغية الوعاة ص 386. وتاريخ الأدب م 3 ص 170 وتاريخ التراث م1 ص 185.
Müellifin Diğer Adları البدر العيني، محمود بن أحمد
Eser Telif Bitiş Yüzyılı (Hicri) التاسع
Müellif Doğum Yüzyılı (Hicri) الثامن
Müellif Vefat Yüzyılı (Hicri) التاسع
Nüsha Durumu مفردة
Ana Kütüphane Kayıt No 1104
İstinsah Bitiş Yüzyılı (Hicri) الثالث عشر
Nüsha Değeri نسخة جيدة
Cilt No النصف الثاني من الجزء الأول
Yazı Türü نسخ
Yazı Tanımı جيد
Metin Dışı Notlar مقابلاتٌ: دلَّ عليها بعضُ فوارقِ النُّسخ.#مديريَّةُ الأوقافِ العامَّةِ.#جاءَ في قيدِ فراغِ الجزءِ الأوَّلِ: «وذلكَ بأمر واستكتابِ حضرةِ وليِّ النِّعمِ، والجهبذِ الأفخمِ، العالمِ العاملِ، والكاملِ الواصلِ، مولى الموالي الكرامِ، وسيدِ الساداتِ العظامِ، المولى الأجلِّ المحترمِ الشيخِ محمَّدٍ بهاءِ الدِّينِ أفندي الرفاعيِّ القادريِّ الخلوتيِّ النقشبنديِّ، المفتي بحلبَ الشهباءِ، متَّعَنا اللهُ والمسلمينَ بطولِ حياتِه، ونفعَنَا وإيَّاهُم بصالحِ دعواتِه آمين، اللهمَّ آمين في 5/شوال/ 1286».
Diğer Konu العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري
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