Tuhfat Al-Abrar fi Sharh Mashriq Al-Anwar
(شرح مشارق الأنوار النبوية من صحاح الأخبار المصطفوية)

Title Tuhfat Al-Abrar fi Sharh Mashriq Al-Anwar
Title Original شرح مشارق الأنوار النبوية من صحاح الأخبار المصطفوية
Author Muhammad bin Muhammad bin Mahmoud al-Babarti al-Hanafi, Akmal al-Din, fundamentalist, theologian, commentator, grammarian, and jurist
Author Original محمد بن محمد بن محمود البابرتي الحنفي، أكمل الدين، الأصولي، المتكلم، المفسر، النحوي، البياني
Publication Date: 783
Publication Place Egypt - Khalil bin Suleiman bin Tard
Subject Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations of combining the authentic and other authentic words - Explanations of combining the authentic and other authentic texts
Type Book
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 335
Physical Dimensions 27×17سم.
Library: Kashaf Albukhari
Record ID 6285
Library Location Municipal Library, Alexandria, Egypt
Date 783
Notes I wrote the commas, warning lines, and symbols in red, and the rest of the text in black.# A precious copy that was heard on the work, and written during his lifetime.# A treasury copy written by Khalil bin Suleiman, the keeper of a bookcase that Prince Sheikhu choked. | Date of death of the copyist: alive in the year 783 AH.
Sample Text Praise be to God, the reviver of the restoration and the conductor of the pen... The servant said... Muhammad bin Mahmoud... The Lām is for definition and the definition of Lām is to distinguish what is intended by its entry from other things, so if what is intended is the truth as it is; It was called the definition of gender and the definition of truth... ... ...I heard the Messenger of God say: Here you go, Umrah and Hajj. Al-Bukhari did not mention this wording, and Ibn Umar’s statement agrees with the narration of Jabir, Aisha, and Ibn Abbas, may God be pleased with them all, and it was used as evidence by them... And the narration of Anas indicates that the Qur’an is better... And God knows best what is correct... The book is complete.
Başlık Kaynağı الأعلام 7/42 - كشف الظنون 2/1689 - معجم المؤلفين 11/298 - هدية العارفين 2/171
Müellif ve Başlık Kaynağı تحفة الأحوذي مقدمة ص 136، كشف الظنون ص 1574، هدية العارفين م 2 ص 171 بدائع الزهور م1 ص 261، الفوائد البهية ص 195، النجوم الزاهرة م11 ص 302 ج10 ص 304، بغية الوعاة ص 103، معجم المطبوعات ص 503 الدرر الكامنة م 4 ص 250 معجم البلدان م 2 ص 16، شذرات الذهب م 7 ص 293 السلوك م 3 ص 6449 طبقات المفسرين م 2 ص 251 طبقات الأصوليين م 2 ص 201 انباء الغمر م1 ص 298.
Müellifin Diğer Adları البابرتي، محمد بن محمود
Müellif Doğum Yüzyılı (Hicri) الثامن
Müellif Vefat Yüzyılı (Hicri) الثامن
Nüsha Durumu مفردة
Ana Kütüphane Kayıt No 1729_ب حديث
İstinsah Tarihi (Nüshada) تاريخ الانتساخ وقت الضحوة في رابع ذي الحجة سنة ثلاث وثمانين وسبعمائة.
İstinsah Bitiş Ayı (Hicri) ذو الحجة
İstinsah Bitiş Yüzyılı (Hicri) الثامن
Nüsha Değeri نسخة نفيسة خزائنية. | نسخة نفيسة نسخت في حياة المؤلف
İstinsah Bitiş Günü (Ay) 4
Yazı Tarihi قديم#قديم
Yazı Boyutu خط دقيق جدا
Satır Sayısı 29
Cilt Rengi بني#مذهب
Mürekkep Rengi أسود#احمر
Cilt Türü تجليد جلدي قديم بزخرفة هندسية
Yazı Türü تعليق
Materyal Türü ورق
Yazı Tanımı جيد
Yazı Okunaklılığı واضح
Diğer Konu العلوم الدينية | الحديث وعلومه | شروح الحديث | الشروح العامة
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Tuhfat Al-Abrar fi Sharh Mashriq Al-Anwar

(شرح مشارق الأنوار النبوية من صحاح الأخبار المصطفوية)
Author Muhammad bin Muhammad bin Mahmoud al-Babarti al-Hanafi, Akmal al-Din, fundamentalist, theologian, commentator, grammarian, and jurist
Author Original محمد بن محمد بن محمود البابرتي الحنفي، أكمل الدين، الأصولي، المتكلم، المفسر، النحوي، البياني
Publication Date 783
Publication Place Egypt - Khalil bin Suleiman bin Tard
Subject Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations of combining the authentic and other authentic words - Explanations of combining the authentic and other authentic texts
Type Book
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 335
Physical Dimensions 27×17سم.
Library Kashaf Albukhari
Record ID 6285
Library Location Municipal Library, Alexandria, Egypt
Date 783
Notes I wrote the commas, warning lines, and symbols in red, and the rest of the text in black.# A precious copy that was heard on the work, and written during his lifetime.# A treasury copy written by Khalil bin Suleiman, the keeper of a bookcase that Prince Sheikhu choked. | Date of death of the copyist: alive in the year 783 AH.
Sample Text Praise be to God, the reviver of the restoration and the conductor of the pen... The servant said... Muhammad bin Mahmoud... The Lām is for definition and the definition of Lām is to distinguish what is intended by its entry from other things, so if what is intended is the truth as it is; It was called the definition of gender and the definition of truth... ... ...I heard the Messenger of God say: Here you go, Umrah and Hajj. Al-Bukhari did not mention this wording, and Ibn Umar’s statement agrees with the narration of Jabir, Aisha, and Ibn Abbas, may God be pleased with them all, and it was used as evidence by them... And the narration of Anas indicates that the Qur’an is better... And God knows best what is correct... The book is complete.
Başlık Kaynağı الأعلام 7/42 - كشف الظنون 2/1689 - معجم المؤلفين 11/298 - هدية العارفين 2/171
Müellif ve Başlık Kaynağı تحفة الأحوذي مقدمة ص 136، كشف الظنون ص 1574، هدية العارفين م 2 ص 171 بدائع الزهور م1 ص 261، الفوائد البهية ص 195، النجوم الزاهرة م11 ص 302 ج10 ص 304، بغية الوعاة ص 103، معجم المطبوعات ص 503 الدرر الكامنة م 4 ص 250 معجم البلدان م 2 ص 16، شذرات الذهب م 7 ص 293 السلوك م 3 ص 6449 طبقات المفسرين م 2 ص 251 طبقات الأصوليين م 2 ص 201 انباء الغمر م1 ص 298.
Müellifin Diğer Adları البابرتي، محمد بن محمود
Müellif Doğum Yüzyılı (Hicri) الثامن
Müellif Vefat Yüzyılı (Hicri) الثامن
Nüsha Durumu مفردة
Ana Kütüphane Kayıt No 1729_ب حديث
İstinsah Tarihi (Nüshada) تاريخ الانتساخ وقت الضحوة في رابع ذي الحجة سنة ثلاث وثمانين وسبعمائة.
İstinsah Bitiş Ayı (Hicri) ذو الحجة
İstinsah Bitiş Yüzyılı (Hicri) الثامن
Nüsha Değeri نسخة نفيسة خزائنية. | نسخة نفيسة نسخت في حياة المؤلف
İstinsah Bitiş Günü (Ay) 4
Yazı Tarihi قديم#قديم
Yazı Boyutu خط دقيق جدا
Satır Sayısı 29
Cilt Rengi بني#مذهب
Mürekkep Rengi أسود#احمر
Cilt Türü تجليد جلدي قديم بزخرفة هندسية
Yazı Türü تعليق
Materyal Türü ورق
Yazı Tanımı جيد
Yazı Okunaklılığı واضح
Diğer Konu العلوم الدينية | الحديث وعلومه | شروح الحديث | الشروح العامة
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