Author
Ahmad Ibn Ali Ibn Muhammad Ibn Muhammad Ibn Ali Ibn Mahmoud Ibn Ahmad Ibn Ahmad, Al-Kinani, Al-Asqalani, Al-Shafi’i, Shihab Al-Din, Abu Al-Fadl, judge of Shafi’i judges in Egypt, known as Shihab Al-Din Ibn Hajar Al-Asqalani, hadith scholar, jurist, linguist, writer, imam, and memorizer.
Author Original
أحمدبنعليبنمحمدبنمحمدبنعليبنمحمودبنأحمدبنأحمد، الكناني، العسقلاني، الشافعي، شهاب الدين، أبو الفضل، قاضي قضاة الشافعية بالديار المصرية، المعروف بشهاب الدين ابن حجر العسقلاني، المحدث، الفقيه، اللغوي، الأديب، الإمام، الحافظ
Publication Date
842
Publication Place
Egypt -
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
264
Physical Dimensions
بها تعقيبه
Library
Kashaf Albukhari
Record ID
6996
Library Location
Sulaymaniyah, Istanbul, Türkiye
Date
842
Notes
An incomplete copy of the first in which only the last fragment of the Book of the Beginning of Revelation is mentioned - full of corrections. | The date of completion of the book's writing was confirmed from the Library of the Chief Writer, No. (194); It was stated in it: “The author, may God Almighty have mercy on him, said that his collection, Ahmad bin Ali, was completed... on the first day of Rajab Al-Farad in the year one hundred and eight forty-two, except for what he added to this booklet on the twelfth of Rajab of that year. He collected the introduction in the year thirteen and began explaining it in the beginning of the year seventeen, and praise be to God.”
Sample Text
Or Christianity before the change - and God knows best - His saying: (If you turn away) meaning: you turn away from responding to entering into Islam, and the reality of turning away is only in the face, then it was used as a metaphor in turning away from something, which is a consequential metaphor. ... The chapter on passing through the mosque, i.e. its permissibility, and it is inferred from the hadith of the chapter, not from the standpoint of priority... It is supported by the narration of Abu Usama, so let him hold on to her blades with his palm if he hits one of the Muslims, the word Muslim, and it has a proven chain of transmission from Abu Burdah, so let him hold her blades, then take her blades, then take her blades at the end of the first part of Fath al-Bari... This is followed in the second part by his statement on the chapter on poetry in the mosque.
Başlık Kaynağı
الأعلام 1/178 - كشف الظنون 1/549 - معجم المؤلفين 2/21 - هدية العارفين 1/130
Müellif ve Başlık Kaynağı
كشف الظنون م 1 ص 547 وص 548 وص 345 شذرات الذهب م 7 ص 270 الضوء اللامع م 2 ص 36 البدر الطالع م اص 87 لسان الميزان ص 6 الدرر الكامنة ص 4 رفع الأصر م 1 ص 85 الرسالة المستطرفة ص 62 1 ذيل تذكرة الحفاظ ص 332 وص 381.
Müellifin Diğer Adları
ابن حجر العسقلاني، أحمد بن علي
Eser Telif Bitiş Yüzyılı (Hicri)
التاسع
Müellif Doğum Yüzyılı (Hicri)
الثامن
Müellif Vefat Yüzyılı (Hicri)
التاسع
Alt Kütüphane Adı
الفاتح
Nüsha Durumu
مفردة
Alt Kütüphane Kayıt No
910
Alt Kütüphane Yeri (Ülke)
تركيا
Alt Kütüphane Yeri (Şehir)
استانبول
Nüsha Değeri
نسخة حسنة
Cilt No
الجزء الأول
Satır Sayısı
29
Yazı Türü
نسخ معتاد
Yazı Tanımı
جيد
Metin Dışı Notlar
الوقْفيَّاتُ:- جاءَ عَلى صفْحةِ العُنوانِ قيدُ وقفٍ ما نصُّه: «قَد وقَفَ هذِه النُّسخةَ الشَّريفةَ سُلْطانِنا الأعْظَمِ ظل الله في العالم السُّلطان ابْن السُّلطانِ السُّلطان الغازي محْمود خان، لا زالَتْ دولته باقية إلى آخر الزمان وقْفًا صَحيحًا شَرْعيًّا، حرَّرَه الفَقيرُ إِليه تَعالى درْويش مُصْطَفى المفتشِ بأوْقافِ الحَرَمينِ غُفِرَ لَه».- وخاتَم وقْف نقش بِداخِلِه ما نصُّه: «الحمدُ للهِ الَّذي ... | الوقْفيَّاتُ:- جاءَ عَلى صفْحةِ العُنوانِ قيدُ وقفٍ ما نصُّه: «قَد وقَفَ هذِه النُّسخةَ الشَّريفةَ سُلْطانِنا الأعْظَمِ ظل الله في العالم السُّلطان ابْن السُّلطانِ السُّلطان الغازي محْمود خان، لا زالَتْ دولته باقية إلى آخر الزمان وقْفًا صَحيحًا شَرْعيًّا، حرَّرَه الفَقيرُ إِليه تَعالى درْويش مُصْطَفى المفتشِ بأوْقافِ الحَرَمينِ غُفِرَ لَه».- وخاتَم وقْف نقش بِداخِلِه ما نصُّه: «الحمدُ للهِ الَّذي هدانا لهذا وما كُنّا لِنهتدِيَ لوْلا أَن هدانا اللهُ وقْف محْمود خان بن مُصْطَفى خان».- وخاتَم نُقِشَ بِداخِلِه ما نصُّه: «المُتوكِّل عَلى اللهِ الأَعْلى عبْده درْويش مُصْطَفى».#الحَواشي والتَّعْليقات:عَلى هوامِشِها نُقولاتٌ وتَعْليقاتٌ كُتبتْ بخطٍّ دَقيقٍ جدًّا.#المُقابَلات:عَلى هوامِشِها بَلاغاتُ مُقابلةٍ.
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري