Fath Al-Bari in the explanation of Sahih Al-Bukhari
(شرح ابن حجر العسقلانى علي صحيح البخارى)

Title Fath Al-Bari in the explanation of Sahih Al-Bukhari
Title Original شرح ابن حجر العسقلانى علي صحيح البخارى
Author Ahmad Ibn Ali Ibn Muhammad Ibn Muhammad Ibn Ali Ibn Mahmoud Ibn Ahmad Ibn Ahmad, Al-Kinani, Al-Asqalani, Al-Shafi’i, Shihab Al-Din, Abu Al-Fadl, judge of Shafi’i judges in Egypt, known as Shihab Al-Din Ibn Hajar Al-Asqalani, hadith scholar, jurist, linguist, writer, imam, and memorizer.
Author Original أحمدبنعليبنمحمدبنمحمدبنعليبنمحمودبنأحمدبنأحمد، الكناني، العسقلاني، الشافعي، شهاب الدين، أبو الفضل، قاضي قضاة الشافعية بالديار المصرية، المعروف بشهاب الدين ابن حجر العسقلاني، المحدث، الفقيه، اللغوي، الأديب، الإمام، الحافظ
Publication Date: 842
Publication Place Egypt -
Subject Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type Book
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 264
Physical Dimensions بها تعقيبه
Library: Kashaf Albukhari
Record ID 6996
Library Location Sulaymaniyah, Istanbul, Türkiye
Date 842
Notes An incomplete copy of the first in which only the last fragment of the Book of the Beginning of Revelation is mentioned - full of corrections. | The date of completion of the book's writing was confirmed from the Library of the Chief Writer, No. (194); It was stated in it: “The author, may God Almighty have mercy on him, said that his collection, Ahmad bin Ali, was completed... on the first day of Rajab Al-Farad in the year one hundred and eight forty-two, except for what he added to this booklet on the twelfth of Rajab of that year. He collected the introduction in the year thirteen and began explaining it in the beginning of the year seventeen, and praise be to God.”
Sample Text Or Christianity before the change - and God knows best - His saying: (If you turn away) meaning: you turn away from responding to entering into Islam, and the reality of turning away is only in the face, then it was used as a metaphor in turning away from something, which is a consequential metaphor. ... The chapter on passing through the mosque, i.e. its permissibility, and it is inferred from the hadith of the chapter, not from the standpoint of priority... It is supported by the narration of Abu Usama, so let him hold on to her blades with his palm if he hits one of the Muslims, the word Muslim, and it has a proven chain of transmission from Abu Burdah, so let him hold her blades, then take her blades, then take her blades at the end of the first part of Fath al-Bari... This is followed in the second part by his statement on the chapter on poetry in the mosque.
Başlık Kaynağı الأعلام 1/178 - كشف الظنون 1/549 - معجم المؤلفين 2/21 - هدية العارفين 1/130
Müellif ve Başlık Kaynağı كشف الظنون م 1 ص 547 وص 548 وص 345 شذرات الذهب م 7 ص 270 الضوء اللامع م 2 ص 36 البدر الطالع م اص 87 لسان الميزان ص 6 الدرر الكامنة ص 4 رفع الأصر م 1 ص 85 الرسالة المستطرفة ص 62 1 ذيل تذكرة الحفاظ ص 332 وص 381.
Müellifin Diğer Adları ابن حجر العسقلاني، أحمد بن علي
Eser Telif Bitiş Yüzyılı (Hicri) التاسع
Müellif Doğum Yüzyılı (Hicri) الثامن
Müellif Vefat Yüzyılı (Hicri) التاسع
Alt Kütüphane Adı الفاتح
Nüsha Durumu مفردة
Alt Kütüphane Kayıt No 910
Alt Kütüphane Yeri (Ülke) تركيا
Alt Kütüphane Yeri (Şehir) استانبول
Nüsha Değeri نسخة حسنة
Cilt No الجزء الأول
Satır Sayısı 29
Yazı Türü نسخ معتاد
Yazı Tanımı جيد
Metin Dışı Notlar الوقْفيَّاتُ:- جاءَ عَلى صفْحةِ العُنوانِ قيدُ وقفٍ ما نصُّه: «قَد وقَفَ هذِه النُّسخةَ الشَّريفةَ سُلْطانِنا الأعْظَمِ ظل الله في العالم السُّلطان ابْن السُّلطانِ السُّلطان الغازي محْمود خان، لا زالَتْ دولته باقية إلى آخر الزمان وقْفًا صَحيحًا شَرْعيًّا، حرَّرَه الفَقيرُ إِليه تَعالى درْويش مُصْطَفى المفتشِ بأوْقافِ الحَرَمينِ غُفِرَ لَه».- وخاتَم وقْف نقش بِداخِلِه ما نصُّه: «الحمدُ للهِ الَّذي ... | الوقْفيَّاتُ:- جاءَ عَلى صفْحةِ العُنوانِ قيدُ وقفٍ ما نصُّه: «قَد وقَفَ هذِه النُّسخةَ الشَّريفةَ سُلْطانِنا الأعْظَمِ ظل الله في العالم السُّلطان ابْن السُّلطانِ السُّلطان الغازي محْمود خان، لا زالَتْ دولته باقية إلى آخر الزمان وقْفًا صَحيحًا شَرْعيًّا، حرَّرَه الفَقيرُ إِليه تَعالى درْويش مُصْطَفى المفتشِ بأوْقافِ الحَرَمينِ غُفِرَ لَه».- وخاتَم وقْف نقش بِداخِلِه ما نصُّه: «الحمدُ للهِ الَّذي هدانا لهذا وما كُنّا لِنهتدِيَ لوْلا أَن هدانا اللهُ وقْف محْمود خان بن مُصْطَفى خان».- وخاتَم نُقِشَ بِداخِلِه ما نصُّه: «المُتوكِّل عَلى اللهِ الأَعْلى عبْده درْويش مُصْطَفى».#الحَواشي والتَّعْليقات:عَلى هوامِشِها نُقولاتٌ وتَعْليقاتٌ كُتبتْ بخطٍّ دَقيقٍ جدًّا.#المُقابَلات:عَلى هوامِشِها بَلاغاتُ مُقابلةٍ.
Diğer Konu العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري
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Kashaf Albukhari - Historical works, archives, and periodicals search engine Kashaf Albukhari

Fath Al-Bari in the explanation of Sahih Al-Bukhari

(شرح ابن حجر العسقلانى علي صحيح البخارى)
Author Ahmad Ibn Ali Ibn Muhammad Ibn Muhammad Ibn Ali Ibn Mahmoud Ibn Ahmad Ibn Ahmad, Al-Kinani, Al-Asqalani, Al-Shafi’i, Shihab Al-Din, Abu Al-Fadl, judge of Shafi’i judges in Egypt, known as Shihab Al-Din Ibn Hajar Al-Asqalani, hadith scholar, jurist, linguist, writer, imam, and memorizer.
Author Original أحمدبنعليبنمحمدبنمحمدبنعليبنمحمودبنأحمدبنأحمد، الكناني، العسقلاني، الشافعي، شهاب الدين، أبو الفضل، قاضي قضاة الشافعية بالديار المصرية، المعروف بشهاب الدين ابن حجر العسقلاني، المحدث، الفقيه، اللغوي، الأديب، الإمام، الحافظ
Publication Date 842
Publication Place Egypt -
Subject Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type Book
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 264
Physical Dimensions بها تعقيبه
Library Kashaf Albukhari
Record ID 6996
Library Location Sulaymaniyah, Istanbul, Türkiye
Date 842
Notes An incomplete copy of the first in which only the last fragment of the Book of the Beginning of Revelation is mentioned - full of corrections. | The date of completion of the book's writing was confirmed from the Library of the Chief Writer, No. (194); It was stated in it: “The author, may God Almighty have mercy on him, said that his collection, Ahmad bin Ali, was completed... on the first day of Rajab Al-Farad in the year one hundred and eight forty-two, except for what he added to this booklet on the twelfth of Rajab of that year. He collected the introduction in the year thirteen and began explaining it in the beginning of the year seventeen, and praise be to God.”
Sample Text Or Christianity before the change - and God knows best - His saying: (If you turn away) meaning: you turn away from responding to entering into Islam, and the reality of turning away is only in the face, then it was used as a metaphor in turning away from something, which is a consequential metaphor. ... The chapter on passing through the mosque, i.e. its permissibility, and it is inferred from the hadith of the chapter, not from the standpoint of priority... It is supported by the narration of Abu Usama, so let him hold on to her blades with his palm if he hits one of the Muslims, the word Muslim, and it has a proven chain of transmission from Abu Burdah, so let him hold her blades, then take her blades, then take her blades at the end of the first part of Fath al-Bari... This is followed in the second part by his statement on the chapter on poetry in the mosque.
Başlık Kaynağı الأعلام 1/178 - كشف الظنون 1/549 - معجم المؤلفين 2/21 - هدية العارفين 1/130
Müellif ve Başlık Kaynağı كشف الظنون م 1 ص 547 وص 548 وص 345 شذرات الذهب م 7 ص 270 الضوء اللامع م 2 ص 36 البدر الطالع م اص 87 لسان الميزان ص 6 الدرر الكامنة ص 4 رفع الأصر م 1 ص 85 الرسالة المستطرفة ص 62 1 ذيل تذكرة الحفاظ ص 332 وص 381.
Müellifin Diğer Adları ابن حجر العسقلاني، أحمد بن علي
Eser Telif Bitiş Yüzyılı (Hicri) التاسع
Müellif Doğum Yüzyılı (Hicri) الثامن
Müellif Vefat Yüzyılı (Hicri) التاسع
Alt Kütüphane Adı الفاتح
Nüsha Durumu مفردة
Alt Kütüphane Kayıt No 910
Alt Kütüphane Yeri (Ülke) تركيا
Alt Kütüphane Yeri (Şehir) استانبول
Nüsha Değeri نسخة حسنة
Cilt No الجزء الأول
Satır Sayısı 29
Yazı Türü نسخ معتاد
Yazı Tanımı جيد
Metin Dışı Notlar الوقْفيَّاتُ:- جاءَ عَلى صفْحةِ العُنوانِ قيدُ وقفٍ ما نصُّه: «قَد وقَفَ هذِه النُّسخةَ الشَّريفةَ سُلْطانِنا الأعْظَمِ ظل الله في العالم السُّلطان ابْن السُّلطانِ السُّلطان الغازي محْمود خان، لا زالَتْ دولته باقية إلى آخر الزمان وقْفًا صَحيحًا شَرْعيًّا، حرَّرَه الفَقيرُ إِليه تَعالى درْويش مُصْطَفى المفتشِ بأوْقافِ الحَرَمينِ غُفِرَ لَه».- وخاتَم وقْف نقش بِداخِلِه ما نصُّه: «الحمدُ للهِ الَّذي ... | الوقْفيَّاتُ:- جاءَ عَلى صفْحةِ العُنوانِ قيدُ وقفٍ ما نصُّه: «قَد وقَفَ هذِه النُّسخةَ الشَّريفةَ سُلْطانِنا الأعْظَمِ ظل الله في العالم السُّلطان ابْن السُّلطانِ السُّلطان الغازي محْمود خان، لا زالَتْ دولته باقية إلى آخر الزمان وقْفًا صَحيحًا شَرْعيًّا، حرَّرَه الفَقيرُ إِليه تَعالى درْويش مُصْطَفى المفتشِ بأوْقافِ الحَرَمينِ غُفِرَ لَه».- وخاتَم وقْف نقش بِداخِلِه ما نصُّه: «الحمدُ للهِ الَّذي هدانا لهذا وما كُنّا لِنهتدِيَ لوْلا أَن هدانا اللهُ وقْف محْمود خان بن مُصْطَفى خان».- وخاتَم نُقِشَ بِداخِلِه ما نصُّه: «المُتوكِّل عَلى اللهِ الأَعْلى عبْده درْويش مُصْطَفى».#الحَواشي والتَّعْليقات:عَلى هوامِشِها نُقولاتٌ وتَعْليقاتٌ كُتبتْ بخطٍّ دَقيقٍ جدًّا.#المُقابَلات:عَلى هوامِشِها بَلاغاتُ مُقابلةٍ.
Diğer Konu العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري
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