Author
Muhammad bin Ismail bin Ibrahim bin Al-Mughirah bin Bardizbah, Al-Jaafi, Abu Abdullah, Al-Bukhari, the imam, jurist, hadith scholar, and interpreter, Commander of the Faithful in Hadith.
Author Original
محمد بن إسماعيل بن إبراهيم بن المغيرة بن بَرْدِزْبَه، الجعفي، أبو عبد اللّه، البخاري، الإمام الفقيه المحدث المفسر أمير المؤمنين في الحديث
Publication Date
1122
Publication Place
Uzbekistan -
Muhammad bin Ali bin Hassan bin Taj al-Din al-Maliki according to the Shapuri doctrine, according to al-Rifai’s method, then the Ahmadi’s method and covenant.
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Narrations of Al-Jami’ Al-Sahih and its copies - Narrations of Al-Jami’ Al-Sahih and its copies
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
222
Physical Dimensions
33 × 23سم.
Library
Kashaf Albukhari
Record ID
2481
Library Location
Al-Azhar - Al-Azhar Library, Cairo, Egypt
Date
1122
Notes
It is noticeable in this copy that it is compared to more than one copy that was previously compared to the Ionian version. Rather, we mentioned in a report on page 253 that a reading took place in the presence of the Ionian version - and this may lead us to another doctrine in terms of the relationship of the Ionian version to the place of reading in Mecca. In the name of (Muhammad bin Ahmad Al-Mizzi Al-Hariri, and this is as... | It is noticeable in this copy that it is compared to more than one copy that was previously compared to the Greek language. Rather, we mentioned in a report on page 253 that a reading took place in the presence of the Greek language - and this may lead us to another doctrine in terms of the relationship of the Greek version to the place of reading in Mecca. #The copyist also reported interviews on a copy in Al-Hafiz Al-Mizzi’s handwriting, as well as an image Listening and interviewing his handwriting, it is very clear that this person mentioned under the name (Muhammad bin Ahmad al-Mizzi al-Hariri, and this is as mentioned in the first part) is not the famous Hafiz al-Mizzi (Yusuf bin Abd al-Rahman Abu al-Hajjaj), the author of Tahdheeb al-Kamal, who died in 742 AH, and I do not know who he mentioned, and perhaps he made a mistake in the name of al-Hafiz al-Mizzi, who is well-known, and this is unlikely for us and the scholars have informed us 5/237 with a scholar with this name, but the discrepancy between his date of birth and what was mentioned in the copy with the date of reading, in addition to his lack of relation to the hadith as the translation informed us, made us exclude him as well. #The copy contains many narrations, including what was transmitted in the name of Al-Hafiz Al-Mizzi - which we do not know - and narrations in the name of Al-Hafiz Al-Tabnawi, and others. #It is noted that the transmitter of all these reports was the last dictation from Imam Al-Bukhari For his Sahih in Bukhara in the year 252 AH, and the dictation before it in February in the year 248 AH, and since his last dictation is considered a final highlight of the book, we have adopted it as the year of his writing, and some researchers indicated that the year of his writing of the book is the year 232 AH.
Sample Text
Mualla bin Asad told us, Wahib told us, on the authority of Hisham... Chapter on the migration of the Prophet, may God bless him and grant him peace, and his companions to Medina... ... Chapter on the words of God Almighty, and We set the just scales for the Day of Resurrection... Glory be to God and praise be to Him, Glory be to God the Great.
Başlık Kaynağı
الأعلام 6/34 - كشف الظنون 1/541 - معجم المؤلفين 9/52 - هدية العارفين 2/16
Müellif ve Başlık Kaynağı
وفيات الأعيان ح 1 ص 425 تاريخ بغداد ح 2 ص 4 تهذيب الأسماء واللغات ح 1 ص 67 هدى الساري ح 2 ص 193، الطبقات الكبرى ح 2 ص 2 21 الرسالة المستطرفة ص 10 هدية العارفين ح 2 ص 16، كشف الظنون ح 1 ص 541 شذرات الذهب ح 2 ص 134 تذكرة الحفاظ ح 2 ص 555 مرآة الجنان ح 2 ص 167 التهذيب لابن حجر ح 9 ص 47. الفهرست لابن النديم ص 235 بستان المحدثين لشاه عبد العزيز ص 100
Müellifin Diğer Adları
البخاري، محمد بن إسماعيل
Eser Telif Bitiş Yüzyılı (Hicri)
الثالث
Müellif Doğum Yüzyılı (Hicri)
الثاني
Müellif Vefat Yüzyılı (Hicri)
الثالث
Nüsha Durumu
مفردة
Ana Kütüphane Kayıt No
(7477 حديث) 129167
İstinsah Tarihi (Nüshada)
يوم الاثنين المبارك خامس عشري شهر رمضان من شهور سنة 1122 اثنين وعشرين ومائة.
İstinsah Bitiş Ayı (Hicri)
رمضان
İstinsah Bitiş Yüzyılı (Hicri)
الثاني عشر
Nüsha Değeri
نسخة نفيسة
İstinsah Bitiş Günü (Hafta)
الإثنين
İstinsah Bitiş Günü (Ay)
25
Cilt No
الجزء الثاني
Satır Sayısı
35
Yazı Türü
نسخ - ثلث
Yazı Tanımı
جيد
Metin Dışı Notlar
الحَواشي والتَّعليقاتُ: عليْها العَديدُ مِن الحَواشي والتَّعْليقاتِ والمَنقولاتِ. #السَّماعات: سماعٌ نصُّه: «بلَغَ سَماعًا مِن أوَّلِه إِلى آخِرِه بينَ يَدَيْ شيْخِنا العالِمِ العلّامةِ الشَّيخِ عبْد اللهِ البصْريّ في دارِه بمكَّة المشرَّفةِ زادَها اللهُ تشْريفًا وتكريمًا في سنةِ 1130». #المقابلات: مُقابلةٌ نصُّها «بلَغَ مُقابلةً، بلَغَ سماعًا في المجْلِس 9 عليْه رضي الله عنه». #المُقابَلات: مقابلةٌ نصُّها «بلَغَ مُقابلةً بنسخةِ آل ملك وللهِ الحمدُ». #القِراءاتُ: قراءةٌ نصُّها: «بلَغَ قِراءةً بِالمسجِدِ الحَرامِ بِقِراءةِ شيْخِنا الشَّيخِ محمَّد تاج الدّين القلعيّ وأصْل اليونينيَّة في الدَّرسِ صحبةً». #بها إشاراتٌ إِلى رموزِ رِواياتِ الصَّحيحِ وفُروقِ النُّسخِ.
Diğer Konu
العلوم الدينية | الحديث وعلومه | مصادر الحديث ومتونه الجامعة للروايات | الجوامع والصحاح
