Author
Ahmed bin Ahmed bin Abdul Haq bin Muhammad, Al-Masry, Al-Sunbati, Al-Azhari, Sufi, Al-Khalouti, Al-Shazli, Abu Al-Abbas, Al-Shafi’i, Shihab Al-Din, teacher, preacher, orator, jurist
Author Original
أحمد بن أحمد بن عبد الحق بن محمد، المصري، السنباطي، الأزهري، الصوفي، الخلوتي، الشاذلي، أبو العباس، الشافعي، شهاب الدين، المدرس، الواعظ، الخطيب، الفقيه
Publication Date
962
Publication Place
-
Al-Shanshuri, Abdullah bin Muhammad bin Abdullah bin Ali Al-Ajami Al-Shanshuri
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
292
Physical Dimensions
281×185مم.
Library
Kashaf Albukhari
Record ID
3
Library Location
Sulaymaniyah, Istanbul, Türkiye
Date
962
Notes
The author is most likely the Sunbati father Ahmed ibn Abd al-Haqq, and his son Ahmad ibn Ahmad has a translation in the books of notables. As for Ahmad ibn Abd al-Haqq and his father Abd al-Haqq, they are both well-known scholars. Their biographies were included in biographies and histories, and a number of people of their time read about them, but no books were attributed to them. From the history of the copy in our hands, we estimated that it was more likely to have been written by Ahmed the father and not the son - although there was confusion between them in the biographies - and we noticed from the copy... | The author is most likely the Sunbati father Ahmed ibn Abd al-Haqq, and his son Ahmad ibn Ahmad has a translation in the books of notables. As for Ahmad ibn Abd al-Haqq and his father Abd al-Haqq, they are both well-known scholars. Their biographies were included in biographies and histories, and a number of people of their time read about them, but no books were attributed to them. From the history of the copy in our hands, we estimated that it was more likely to be written by Ahmed the father and not the son - although there was confusion between them in the biographies - and we noticed from the copy that Ahmed the father’s nickname was Al-Shihabi, which is the title by which the owner of the Golden Fragments knew him, so we preferred to attribute the copy to him. In the chapter on the Imam’s preaching to women and their teaching, the copyist wrote in the margin that there is white in the author’s handwriting about half a page.# On the beginning of the copy in the introduction there is a mention of the chains of transmission narrated on the authority of Bukhari, and their branches on two pages.# The text of the two Sahihs was written in red, and the commentary in black.# There are warning lines in black and red ink.# The copy has a taqiba system, and the commentary came in black and red ink.# This is a precious copy that was not mentioned by anyone who translated Imam Ahmad. Abd al-Haqq al-Sunbati, copied from the original draft of the author, in the handwriting of a learned imam and jurist, al-Shanshuri, with comments in his handwriting. He marked the chapters and pronounced his words in red. | Date of death of the copyist: (935_999 AH = 1528-1591 AD)
Sample Text
... In the name of God... And then, this is a good comment... on the Sahih of Imam... Al-Bukhari... Chapter... Know that Al-Bukhari... Many Khaleqs narrated from him in the Sahih, but the famous one now from that connected one is the one on the authority of Abu Abdullah Muhammad bin Yusuf bin Matar bin Salih Ibn Bishr Al-Farbari... and he narrated it on the authority of Al-Farbari on the authority of Khaleq, so the ones narrated are on the authority of... Saeed bin Othman... and Abu Ishaq Ibrahim bin Ahmed... and Ismail bin Muhammad... Al-Kashafi, and he was the last one to narrate the Sahih on the authority of Al-Azbari... and a group of people also narrated the Sahih. Others other than Al-Farbari, connected to it, including Ibrahim... Al-Nasafi... He heard from Al-Bukhari, Judge Al-Hussein bin Ismail... in Baghdad... Imam Al-Bukhari said... ...... So I said: Follow the trace of blood with it. The majority of scholars said: It means the genitals... The correct and selected opinion, which was said by the majority of our companions and others, is that the purpose of using musk is to freshen the place and ward off the bad smell. Al-Mawardi among our companions narrated two views of our companions regarding this, one of which is this and the second is that what is meant is that it is quicker to... the child... and this is the one who It was related by... Muslim... in the book, in his saying, may God bless him and grant him peace, “One of you takes her water and Sidr and purifies herself and purifies herself well, then pours it on her head and rubs it... As for the statement of those who say that the intention is to hasten the impurity, it is weak... This is something that no one we know has insisted on... This is the last thing I found written.
Nüsha Rivayeti
تحتاج إلى كتابة السند من أول النسخة.
Müellifin Diğer Adları
السنباطي، أحمد بن أحمد
Müellif Vefat Yüzyılı (Hicri)
العاشر
Alt Kütüphane Adı
جار الله أفندي
Nüsha Durumu
مفردة
Alt Kütüphane Kayıt No
325
Alt Kütüphane Yeri (Ülke)
تركيا
Alt Kütüphane Yeri (Şehir)
استانبول
İstinsah Tarihi (Nüshada)
تاريخ النسخ ثامن عشرين ذي القعدة الحرام سنة 962هـ.
İstinsah Bitiş Ayı (Hicri)
ذو القعدة
İstinsah Bitiş Yüzyılı (Hicri)
العاشر
Nüsha Değeri
نسخة نفيسة بخط عالم | نسخة نفيسة نسخت عن نسخة المؤلف
İstinsah Bitiş Günü (Ay)
28
Yazı Tarihi
متأخر#متأخر
Yazı Boyutu
خط دقيق جدا
Satır Sayısı
29
Mürekkep Rengi
أسود
Yazı Türü
نسخ
Materyal Türü
ورق
Yazı Tanımı
جيد
Yazı Okunaklılığı
واضح
