Irshad Al-Sari to explain Sahih Al-Bukhari
(شرح القسطلانى علي صحيح البخارى)

Name: Irshad Al-Sari to explain Sahih Al-Bukhari
Author: Ahmed bin Muhammad bin Abi Bakr bin Abdul Malik bin Ahmed bin Muhammad bin Muhammad bin Hussein bin Ali, Al-Qastalani, Al-Qutaybi, Al-Masry, Al-Shafi’i, Shihab Al-Din, Abu Al-Abbas, the hadith scholar, Al-Maqri, the historian.

Title	Irshad Al-Sari to explain Sahih Al-Bukhari
Title Original	شرح القسطلانى علي صحيح البخارى
Author	Ahmed bin Muhammad bin Abi Bakr bin Abdul Malik bin Ahmed bin Muhammad bin Muhammad bin Hussein bin Ali, Al-Qastalani, Al-Qutaybi, Al-Masry, Al-Shafi’i, Shihab Al-Din, Abu Al-Abbas, the hadith scholar, Al-Maqri, the historian.
Author Original	أحمد بن محمد بن أبي بكر بن عبد الملك بن أحمد بن محمد بن محمد بن حسين بن علي، القسطلاني، القتيبي، المصري، الشافعي، شهاب الدين، أبو العباس، المحدث، المقري، المؤرخ
Publication Date:	1100
Publication Place	The shrine of Mrs. Nafisa - Khalil bin Ibrahim bin Rizq Al-Anbabi Al-Shafi’i Al-Ahmadi
Subject	Religious Sciences \| -\| Hadith and its sciences -\| Serving the nation based on Sahih Imam Al-Bukhari \| -\| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type	Book
Language	Arabic
Digital	Yes
Manuscript	Yes
Pages Count	550
Library:	Kashaf Albukhari
Record ID	3587
Library Location	Sulaymaniyah, Istanbul, Türkiye
Date	1100
Notes	The footnotes were written in red and black. There are some footnotes in front of which are written: “AJM,” and others: “In the handwriting of our Sheikh,” “The handwriting of our Sheikh Al-Ajami.” The copy was framed by two red frames. It was written at the end of the copy: “And from what was found at the end of this explanation in the handwriting of its author, what I copied was told to me by the hafiz Sheikh Shams al-Din Abu al-Khair Muhammad bin Zain al-Din al-Sakhawi, Abu Amr Uthman al-Dimi, Najm al-Din Omar bin Taqi al-Din, and the chief judge Abu al-Ma’ali Muhammad bin al-Radi Muhammad. Al-Tabari, the Shafi’is, Al-Makyan, and Qadi... \|. The footnotes were written in red and black. There are some footnotes in front of them: “A. J. M.”, and others: “In the handwriting of our Sheikh,” “The handwriting of our Sheikh Al-Ajami.” The copy was framed with two red frames. It was written at the end of the copy: “And from what was found at the end of this explanation in the handwriting of its author, what I copied was told to me by the expert Sheikh Shams al-Din Abu al-Khair Muhammad ibn Zain al-Din al-Sakhawi, Abu Amr Uthman al-Dimi, and Najm al-Din Umar ibn Taqi al-Din. And the chief judge, Abu Al-Ma’ali Muhammad bin Al-Radi Muhammad Al-Tabari Al-Shafi’is Al-Makyan, the chief judge Abu Al-Hasan Ali bin the chief judge Abu Al-Yaman Al-Nuwairi Al-Maliki, and the scholar Al-Muqri Abu Al-Abbas Ahmad bin Asad Al-Asyuti, verbally speaking, they said, the Sheikh of Islam and the preservationist, Abu Al-Fadl bin Abi Al-Hasan Al-Asqalani, said, “I read about the imam of the imams, Izz al-Din Muhammad bin al-Musnad al-Asil, Sharaf al-Din Abi Bakr, by hearing it from his grandfather, the judge of judges, Izz al-Din Abi Omar Abdul Aziz bin Qazi Badr al-Din.” Muhammad ibn Jamaa (h) and he also permitted me to use the musnad of his time Abu al-Abbas Ahmad ibn Muhyi al-Din ibn Tarif al-Hanafi, al-Hafiz Zain al-Din Abdul Rahim ibn al-Hussein al-Iraqi told us, the judge Abu Omar Abdul Aziz Izz al-Din ibn Judge Badr al-Din ibn Jamaa told us to hear about him, Muhammad ibn Ahmad ibn Nasr al-Salafi in Isfahan told us, al-Hasan ibn Ahmad al-Haddad told us, Abu Nu’aym Ahmad ibn Abdullah al-Sufyani told us, Khallad ibn Sulaiman al-Hadrami told us, Abu Suleiman told me Khalid ibn Abi told me Imran, on the authority of Urwa bin Al-Zubair, on the authority of Aisha, she said: The Messenger of God, may God’s prayers and peace be upon him, never sat in a gathering, did not recite the Qur’an, or prayed without concluding it with words. So I said, “O Messenger of God, I see you never sitting in a gathering and not reciting the Qur’an or praying a prayer without concluding with these words.” He said: “Yes, whoever says good, be a seal for him on that goodness, and whoever says evil, it will be an expiation for him. Glory be to You, O God, and with Your praise, there is no god but You, I ask forgiveness and turn to You.” This was narrated by Al-Nasa’i on the Day and the Night, on the authority of Muhammad ibn Sahl ibn Askar, on the authority of Sa’id ibn Al-Hakam ibn Abi Maryam, so he signed it for us with a high reward. And Sheikh Shihab al-Din ibn Abd al-Qadir al-Shari informed me, Umm Habibah Zainab, daughter of Sheikh Shihab al-Din al-Shubaki, and Umm Kamal Kamaliyah, daughter of Imam Najm al-Din al-Murjani al-Muktan, they said: Al-Hafiz al-Zayn ibn al-Hussein al-Iraqi informed us. He said: Judge Abu Omar Izz al-Din informed us of hearing about him in Al-Aqmar Mosque in Cairo in the year one year. One hundred and sixty-seven, he said: I read to Musa bin Abi Al-Hasan, the reciter in Cairo, Abu Al-Faraj bin Abdul-Moneim bin Ali told you to read on him, and you hear from Ahmed bin Muhammad bin Muhammad Al-Taymi, so acknowledge it, Al-Hasan bin Ahmed Al-Haddad told us, Ahmed bin Abdullah bin Ishaq Al-Hafiz told us, Abu Bakr Al-Talhi told us, Amr Al-Awdi told us, my father told me on the authority of Suleiman, on the authority of Abu Hamza Al-Thumali, Thabit bin Abi Safiya, on the authority of Al-Asbagh, who is Ibn Nubatah, on the authority of Ali, may God be pleased with him, who said: Whoever likes to speak With the Kufi bushel, let him say at the end of his sitting, or when he stands, “Glory be to your Lord, Lord of glory, above what they describe, and peace be upon the messengers, and praise be to God, Lord of the worlds.”
Sample Text	(In the Name of God, the Most Gracious, the Most Merciful) is a number in the branch and its origin is on the basmalah, a sign of its falling to Abu Dharr... (The Book of Sacrifices) plural of sacrifice... {Peace, a word from a Most Merciful Lord} He said: So he looks at them and they look at him, and they do not pay attention to any of the bliss as long as they look at him until he is hidden from them and his light remains, and God speaks the truth and He guides the path, and God knows best.
Sahiplik/Vakıf Metni 1	خاتَم وقفٍ نُقِش بِداخلِه ما نصُّه: «هذا وقْف سلْطانِ الزَّمانِ الغازي سُلْطان سَليم خان ابْن السُّلْطان مصْطفى خان عفَا عنهُما الرَّحمنُ سنة 1217».
Sahiplik/Vakıf Detayı 1	سليم خان ابن مصطفى خان (واقف)
Sahiplik/Vakıf Tarihi (Yıl) 1	1217
Sahiplik/Vakıf Yüzyılı 1	الثالث عشر.
Metin Konumu (Varak/Yüz) 1	(1/أ)
Sahiplik/Vakıf Tarihi (Metin) 1	سنة 1217.
Metin Türü 1	وقف
Başlık Kaynağı	الأعلام 1/232 - كشف الظنون 1/553 - معجم المؤلفين 2/85 ، شذرات الذهب م 8 ص 121 وكشف الظنون ج 1 ص 552 والرسالة المستطرفة ص 200 وهدية العارفين ج 1 ص 139 والبدر الطالع ج 1 ص 102 والضوء اللامع ج 2 ص 103 والكواكب السائرة ج 1ص 126 والنور السافر ص 113، وتاريخ الأدب م 3 ص 171 وتاريخ التراث العربي م 1 ص 187.
Müellif ve Başlık Kaynağı	شذرات الذهب م 8 ص 121 وكشف الظنون ج 1 ص 552 والرسالة المستطرفة ص 200 وهدية العارفين ج 1 ص 139 والبدر الطالع ج 1 ص 102 والضوء اللامع ج 2 ص 103 والكواكب السائرة ج 1ص 126 والنور السافر ص 113، وتاريخ الأدب م 3 ص 171 وتاريخ التراث العربي م 1 ص 187.
Müellifin Diğer Adları	القسطلاني، أحمد بن محمد
Eser Telif Bitiş Yüzyılı (Hicri)	العاشر
Müellif Doğum Yüzyılı (Hicri)	التاسع
Müellif Vefat Yüzyılı (Hicri)	العاشر
Alt Kütüphane Adı	لاللي
Nüsha Durumu	مفردة
Alt Kütüphane Kayıt No	528
Alt Kütüphane Yeri (Ülke)	تركيا
Alt Kütüphane Yeri (Şehir)	استانبول
İstinsah Tarihi (Nüshada)	يوم الأربعاء المبارك في شهر صفرالخير من شهور سنة ألف ومائة.
İstinsah Bitiş Ayı (Hicri)	صفر
İstinsah Bitiş Yüzyılı (Hicri)	الثاني عشر
İstinsah Bitiş Günü (Hafta)	الأربعاء
Cilt No	الجزء الرابع
Yazı Türü	نسخ
Yazı Tanımı	جيد
Metin Dışı Notlar	خاتَم وقْف سُلطان الزّمانِ الغازي سُلْطان سليم خان بْن السُّلطانِ مصْطَفى خان عفى عنهما الرحمن سنة 1217هـ.#تملّك: خاتَم يُفيدُ تملّك مكْتبة لالي لي #مُقابَلةٌ: دلَّتْ عليْها فُروقُ النُّسخِ وبَلاغاتٌ في الحَواشي.#بها تصْحيحاتٌ#مُثقلةٌ بِالحَواشي والتَّعْليقاتِ، بعضُها نُقولٌ مِن كتُبِ العُلماءِ.#قِراءةٌ: عَلى الحَواشي تعْليقاتٌ كتَبَها: "محمَّد أَمين السّري". وكتبَ بعدَها: بلَغَ قِراءةً.
Diğer Konu	العلوم الدينية \| الحديث وعلومه \| شروح الحديث \| شروح صحيح البخاري

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Kashaf Albukhari

Irshad Al-Sari to explain Sahih Al-Bukhari

(شرح القسطلانى علي صحيح البخارى)

Author Ahmed bin Muhammad bin Abi Bakr bin Abdul Malik bin Ahmed bin Muhammad bin Muhammad bin Hussein bin Ali, Al-Qastalani, Al-Qutaybi, Al-Masry, Al-Shafi’i, Shihab Al-Din, Abu Al-Abbas, the hadith scholar, Al-Maqri, the historian.

Author Original أحمد بن محمد بن أبي بكر بن عبد الملك بن أحمد بن محمد بن محمد بن حسين بن علي، القسطلاني، القتيبي، المصري، الشافعي، شهاب الدين، أبو العباس، المحدث، المقري، المؤرخ

Publication Date 1100

Publication Place The shrine of Mrs. Nafisa - Khalil bin Ibrahim bin Rizq Al-Anbabi Al-Shafi’i Al-Ahmadi

Type Book

Language Arabic

Digital Yes

Manuscript Yes

Pages Count 550

Library Kashaf Albukhari

Record ID 3587

Library Location Sulaymaniyah, Istanbul, Türkiye

Date 1100

Notes The footnotes were written in red and black. There are some footnotes in front of which are written: “AJM,” and others: “In the handwriting of our Sheikh,” “The handwriting of our Sheikh Al-Ajami.” The copy was framed by two red frames. It was written at the end of the copy: “And from what was found at the end of this explanation in the handwriting of its author, what I copied was told to me by the hafiz Sheikh Shams al-Din Abu al-Khair Muhammad bin Zain al-Din al-Sakhawi, Abu Amr Uthman al-Dimi, Najm al-Din Omar bin Taqi al-Din, and the chief judge Abu al-Ma’ali Muhammad bin al-Radi Muhammad. Al-Tabari, the Shafi’is, Al-Makyan, and Qadi... |. The footnotes were written in red and black. There are some footnotes in front of them: “A. J. M.”, and others: “In the handwriting of our Sheikh,” “The handwriting of our Sheikh Al-Ajami.” The copy was framed with two red frames. It was written at the end of the copy: “And from what was found at the end of this explanation in the handwriting of its author, what I copied was told to me by the expert Sheikh Shams al-Din Abu al-Khair Muhammad ibn Zain al-Din al-Sakhawi, Abu Amr Uthman al-Dimi, and Najm al-Din Umar ibn Taqi al-Din. And the chief judge, Abu Al-Ma’ali Muhammad bin Al-Radi Muhammad Al-Tabari Al-Shafi’is Al-Makyan, the chief judge Abu Al-Hasan Ali bin the chief judge Abu Al-Yaman Al-Nuwairi Al-Maliki, and the scholar Al-Muqri Abu Al-Abbas Ahmad bin Asad Al-Asyuti, verbally speaking, they said, the Sheikh of Islam and the preservationist, Abu Al-Fadl bin Abi Al-Hasan Al-Asqalani, said, “I read about the imam of the imams, Izz al-Din Muhammad bin al-Musnad al-Asil, Sharaf al-Din Abi Bakr, by hearing it from his grandfather, the judge of judges, Izz al-Din Abi Omar Abdul Aziz bin Qazi Badr al-Din.” Muhammad ibn Jamaa (h) and he also permitted me to use the musnad of his time Abu al-Abbas Ahmad ibn Muhyi al-Din ibn Tarif al-Hanafi, al-Hafiz Zain al-Din Abdul Rahim ibn al-Hussein al-Iraqi told us, the judge Abu Omar Abdul Aziz Izz al-Din ibn Judge Badr al-Din ibn Jamaa told us to hear about him, Muhammad ibn Ahmad ibn Nasr al-Salafi in Isfahan told us, al-Hasan ibn Ahmad al-Haddad told us, Abu Nu’aym Ahmad ibn Abdullah al-Sufyani told us, Khallad ibn Sulaiman al-Hadrami told us, Abu Suleiman told me Khalid ibn Abi told me Imran, on the authority of Urwa bin Al-Zubair, on the authority of Aisha, she said: The Messenger of God, may God’s prayers and peace be upon him, never sat in a gathering, did not recite the Qur’an, or prayed without concluding it with words. So I said, “O Messenger of God, I see you never sitting in a gathering and not reciting the Qur’an or praying a prayer without concluding with these words.” He said: “Yes, whoever says good, be a seal for him on that goodness, and whoever says evil, it will be an expiation for him. Glory be to You, O God, and with Your praise, there is no god but You, I ask forgiveness and turn to You.” This was narrated by Al-Nasa’i on the Day and the Night, on the authority of Muhammad ibn Sahl ibn Askar, on the authority of Sa’id ibn Al-Hakam ibn Abi Maryam, so he signed it for us with a high reward. And Sheikh Shihab al-Din ibn Abd al-Qadir al-Shari informed me, Umm Habibah Zainab, daughter of Sheikh Shihab al-Din al-Shubaki, and Umm Kamal Kamaliyah, daughter of Imam Najm al-Din al-Murjani al-Muktan, they said: Al-Hafiz al-Zayn ibn al-Hussein al-Iraqi informed us. He said: Judge Abu Omar Izz al-Din informed us of hearing about him in Al-Aqmar Mosque in Cairo in the year one year. One hundred and sixty-seven, he said: I read to Musa bin Abi Al-Hasan, the reciter in Cairo, Abu Al-Faraj bin Abdul-Moneim bin Ali told you to read on him, and you hear from Ahmed bin Muhammad bin Muhammad Al-Taymi, so acknowledge it, Al-Hasan bin Ahmed Al-Haddad told us, Ahmed bin Abdullah bin Ishaq Al-Hafiz told us, Abu Bakr Al-Talhi told us, Amr Al-Awdi told us, my father told me on the authority of Suleiman, on the authority of Abu Hamza Al-Thumali, Thabit bin Abi Safiya, on the authority of Al-Asbagh, who is Ibn Nubatah, on the authority of Ali, may God be pleased with him, who said: Whoever likes to speak With the Kufi bushel, let him say at the end of his sitting, or when he stands, “Glory be to your Lord, Lord of glory, above what they describe, and peace be upon the messengers, and praise be to God, Lord of the worlds.”

Sample Text (In the Name of God, the Most Gracious, the Most Merciful) is a number in the branch and its origin is on the basmalah, a sign of its falling to Abu Dharr... (The Book of Sacrifices) plural of sacrifice... {Peace, a word from a Most Merciful Lord} He said: So he looks at them and they look at him, and they do not pay attention to any of the bliss as long as they look at him until he is hidden from them and his light remains, and God speaks the truth and He guides the path, and God knows best.

Sahiplik/Vakıf Metni 1 خاتَم وقفٍ نُقِش بِداخلِه ما نصُّه: «هذا وقْف سلْطانِ الزَّمانِ الغازي سُلْطان سَليم خان ابْن السُّلْطان مصْطفى خان عفَا عنهُما الرَّحمنُ سنة 1217».

Sahiplik/Vakıf Detayı 1 سليم خان ابن مصطفى خان (واقف)

Sahiplik/Vakıf Tarihi (Yıl) 1 1217

Sahiplik/Vakıf Yüzyılı 1 الثالث عشر.

Metin Konumu (Varak/Yüz) 1 (1/أ)

Sahiplik/Vakıf Tarihi (Metin) 1 سنة 1217.

Metin Türü 1 وقف

Başlık Kaynağı الأعلام 1/232 - كشف الظنون 1/553 - معجم المؤلفين 2/85 ، شذرات الذهب م 8 ص 121 وكشف الظنون ج 1 ص 552 والرسالة المستطرفة ص 200 وهدية العارفين ج 1 ص 139 والبدر الطالع ج 1 ص 102 والضوء اللامع ج 2 ص 103 والكواكب السائرة ج 1ص 126 والنور السافر ص 113، وتاريخ الأدب م 3 ص 171 وتاريخ التراث العربي م 1 ص 187.

Müellif ve Başlık Kaynağı شذرات الذهب م 8 ص 121 وكشف الظنون ج 1 ص 552 والرسالة المستطرفة ص 200 وهدية العارفين ج 1 ص 139 والبدر الطالع ج 1 ص 102 والضوء اللامع ج 2 ص 103 والكواكب السائرة ج 1ص 126 والنور السافر ص 113، وتاريخ الأدب م 3 ص 171 وتاريخ التراث العربي م 1 ص 187.

Müellifin Diğer Adları القسطلاني، أحمد بن محمد

Eser Telif Bitiş Yüzyılı (Hicri) العاشر

Müellif Doğum Yüzyılı (Hicri) التاسع

Müellif Vefat Yüzyılı (Hicri) العاشر

Alt Kütüphane Adı لاللي

Nüsha Durumu مفردة

Alt Kütüphane Kayıt No 528

Alt Kütüphane Yeri (Ülke) تركيا

Alt Kütüphane Yeri (Şehir) استانبول

İstinsah Tarihi (Nüshada) يوم الأربعاء المبارك في شهر صفرالخير من شهور سنة ألف ومائة.

İstinsah Bitiş Ayı (Hicri) صفر

İstinsah Bitiş Yüzyılı (Hicri) الثاني عشر

İstinsah Bitiş Günü (Hafta) الأربعاء

Cilt No الجزء الرابع

Yazı Türü نسخ

Yazı Tanımı جيد

Metin Dışı Notlar خاتَم وقْف سُلطان الزّمانِ الغازي سُلْطان سليم خان بْن السُّلطانِ مصْطَفى خان عفى عنهما الرحمن سنة 1217هـ.#تملّك: خاتَم يُفيدُ تملّك مكْتبة لالي لي #مُقابَلةٌ: دلَّتْ عليْها فُروقُ النُّسخِ وبَلاغاتٌ في الحَواشي.#بها تصْحيحاتٌ#مُثقلةٌ بِالحَواشي والتَّعْليقاتِ، بعضُها نُقولٌ مِن كتُبِ العُلماءِ.#قِراءةٌ: عَلى الحَواشي تعْليقاتٌ كتَبَها: "محمَّد أَمين السّري". وكتبَ بعدَها: بلَغَ قِراءةً.

Diğer Konu العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري