Umdah Al-Qari in Sharh Sahih Al-Bukhari
(عمدة القاري بشرح صحيح البخاري | شرح العينى علي صحيح البخارى)

Name: Umdah Al-Qari in Sharh Sahih Al-Bukhari
Author: Mahmoud bin Ahmed bin Musa bin Ahmed bin Hussein bin Youssef bin Mahmoud bin Badr al-Din, al-Ayni, al-Ayntabī, al-Uthmani, al-Halabi, al-Qahiri, al-Hanafi, judge, mufti, Abu Muhammad, teacher, fundamentalist, hadith narrator, interpreter, historian, linguist, grammarian, rhetorician, prosodist, compiler.

Title	Umdah Al-Qari in Sharh Sahih Al-Bukhari
Title Original	عمدة القاري بشرح صحيح البخاري \| شرح العينى علي صحيح البخارى
Author	Mahmoud bin Ahmed bin Musa bin Ahmed bin Hussein bin Youssef bin Mahmoud bin Badr al-Din, al-Ayni, al-Ayntabī, al-Uthmani, al-Halabi, al-Qahiri, al-Hanafi, judge, mufti, Abu Muhammad, teacher, fundamentalist, hadith narrator, interpreter, historian, linguist, grammarian, rhetorician, prosodist, compiler.
Author Original	محمود بن أحمد بن موسى بن أحمد بن حسين بن يوسف بن محمود بن بدر الدين، العيني، العينتابي، العثماني، الحلبي، القاهري، الحنفي، القاضي، المفتي، أبو محمد، المدرس، الأصولي، المحدث، المفسر، المؤرخ، اللغوي، النحوي، البياني، العروضي، الناظم
Publication Date:	1153
Publication Place	Egypt - Yunus bin Ali Al-Kurdi.
Subject	Religious Sciences \| -\| Hadith and its sciences -\| Serving the nation based on Sahih Imam Al-Bukhari \| -\| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type	Book
Language	Arabic
Digital	Yes
Manuscript	Yes
Pages Count	748
Physical Dimensions	308 × 212 مم.
Library:	Kashaf Albukhari
Record ID	4390
Library Location	Sulaymaniyah, Istanbul, Türkiye
Date	1153
Notes	The date of copying, the date of composition, and the name of the copyist were taken from the last parts of the book, signed with the number (305). The date of copying has been confirmed from the sixth part, which is in the library of Raghib Pasha, No. (305); It was stated that the date of copying was: (Saturday the twenty-second of the month of Shaban in the year 1153 thousand one hundred and fifty-three.) - Date of the copyist’s death: alive in the year 1153 AH. \| In the author’s handwriting at the end of the copy of the Holy Mosque, which is numbered (1141), it is stated that the date of the composition is: (The oath of its author and ruler was empty, to the mercy of his rich Lord, Abu Muhammad Mahmoud bin Ahmad Al-Aini, who composed and underlined this part. The twenty-first from Umdat Al-Qari in Al-Bukhari’s explanation, with which the explanation was completed, with the grace, help, kindness, and generosity of God, at the end of the first third of the night of Saturday, the fifth of the month of Jumada Al-Awwal, in the year forty-seven. Eight hundred years after the Prophet’s migration, and I began writing it at the end of the month of Rajab al-Asab in the year eight hundred and twenty, and I finished the first part on Monday the sixteenth of the holy month of Dhul-Hijjah in the year eight hundred and twenty, and I finished the second part on Tuesday the seventh of the month of Jumada al-Akhira in the year eight hundred and twenty-one, and I finished the third part on Friday the eighth of Jumada al-Awwal in the year eight hundred and thirty-three, after I had stayed in it for half a year, and there was an absence between the second. The third was sixteen years or more, and I finished the fourth on Tuesday, the ninth of Rabi’ al-Akhir in the year eight hundred and thirty-nine. Then I continued writing and composing until the aforementioned date of the twenty-first, and the period of my time in writing was ten years, with many days interspersed within it. Praise be to God Almighty for this blessing.)
Sample Text	The beginning of the manuscript: (Chapter: What is disliked about wailing over the dead) Sh. That is: This is a chapter on explaining what is disliked in terms of wailing, that is: the dislike of prohibition, and the word: what. It may be connected or infinitive. Appreciating the first: a chapter on explaining what is disliked. On the second: A chapter on explaining the dislike of wailing. On both sides there is a word: from. Graphic. It was said: It may be consequential, and the estimation: dislike of some wailing. It is as if the person who said this alluded to what Ibn Qudamah reported on the authority of Ahmad in his narration: Some wailing is not forbidden because he did not forbid Jabir’s aunt when she wailed. This indicates that wailing is only forbidden if an action is added to it, such as hitting a cheek or ripping open a pocket. He responded that he only forbade wailing after this story, because it was in Uhud, and he said in Uhud: But Hamza, may God Almighty be pleased with him; He has no weeping for him, then he forbade that, and warned against it, and Ibn Majah explained that... ...the conclusion of the manuscript: ...and in (Al-Mutala’) the saying of Hakim ibn Hizam: I was yearning, with a double letter, narrated by Al-Marwazi in the chapter on one who maintains his ties of kinship, and it is wrong in terms of meaning, and as for the narration So it is authentic, and the misconception about it is from the sheikhs of Al-Bukhari, based on the evidence of Al-Bukhari’s statement: It is also said: On the authority of Abu Al-Yaman: I swore, or I became swollen; There is no doubt, and the correct one is that it was narrated by all of them with the triple tha’a, and Al-Kirmani said: It is narrated: It is beloved from love. The part was completed with the praise and help of God. It is followed by (Chapter on the skins of dead animals before they are tanned).
Sahiplik/Vakıf Metni 1	حسبي الله وحده من الكتب الّتي وقفها الفقير إلى آلاء ربّه ذي المواهب محمّد المدعو بين الصّدور بالراغب، وكفى عبده.
Sahiplik/Vakıf Detayı 1	محمد المدعو بالراغب. (واقف)
Metin Konumu (Varak/Yüz) 1	1
Metin Türü 1	وقف
Başlık Kaynağı	الأعلام 7/163 - كشف الظنون 1/549، 2/1171 - معجم المؤلفين 12/150 - هدية العارفين 2/421
Müellif ve Başlık Kaynağı	كشف الظنون م1 ص 548 شذرات الذهب م 7 ص 286 معجم المؤلفين م 12 ص 150 البدر الطالع م 2 ص 294 حسن المحاضرة م1 ص 270 مفتاح السعادة م1 ص 215 أعلام النبلاء م5 ص 255 الضوء اللامع م10 ص 131 الجواهر المضيئة م 2 ص 165، ايضاح المكون م 2 ص 705 نظم العقيان ص 174 الرسالة المستطرفة ص 195 بغية الوعاة ص 386. وتاريخ الأدب م 3 ص 170 وتاريخ التراث م1 ص 185.
Müellifin Diğer Adları	البدر العيني، محمود بن أحمد
Eser Telif Bitiş Yüzyılı (Hicri)	التاسع
Müellif Doğum Yüzyılı (Hicri)	الثامن
Müellif Vefat Yüzyılı (Hicri)	التاسع
Alt Kütüphane Adı	راغب باشا
Nüsha Durumu	مفردة
Alt Kütüphane Kayıt No	302
Alt Kütüphane Yeri (Ülke)	تركيا
Alt Kütüphane Yeri (Şehir)	استانبول
İstinsah Bitiş Yüzyılı (Hicri)	الثاني عشر
Nüsha Değeri	نسخة جيدة
Cilt No	الجزء الثالث
Satır Sayısı	37
Yazı Türü	نسخ معتاد
Yazı Tanımı	جيد - مذهب
Metin Dışı Notlar	وقفيَّاتٌ: خاتمُ وقفٍ كُتِبَ داخلَه: حَسْبِيَ اللهُ وحدَهُ، منَ الكتبِ الَّتي وقَفَها الفقيرُ إلى آلاءِ ربِّه ذي المواهبِ محمَّدٌ المدعو بينَ الصدورِ بالراغبِ، وكَفَى عبدهُ.#بها تصحيحاتٌ.
Diğer Konu	العلوم الدينية \| الحديث وعلومه \| شروح الحديث \| شروح صحيح البخاري

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Kashaf Albukhari

Umdah Al-Qari in Sharh Sahih Al-Bukhari

(عمدة القاري بشرح صحيح البخاري | شرح العينى علي صحيح البخارى)

Author Mahmoud bin Ahmed bin Musa bin Ahmed bin Hussein bin Youssef bin Mahmoud bin Badr al-Din, al-Ayni, al-Ayntabī, al-Uthmani, al-Halabi, al-Qahiri, al-Hanafi, judge, mufti, Abu Muhammad, teacher, fundamentalist, hadith narrator, interpreter, historian, linguist, grammarian, rhetorician, prosodist, compiler.

Author Original محمود بن أحمد بن موسى بن أحمد بن حسين بن يوسف بن محمود بن بدر الدين، العيني، العينتابي، العثماني، الحلبي، القاهري، الحنفي، القاضي، المفتي، أبو محمد، المدرس، الأصولي، المحدث، المفسر، المؤرخ، اللغوي، النحوي، البياني، العروضي، الناظم

Publication Date 1153

Publication Place Egypt - Yunus bin Ali Al-Kurdi.

Type Book

Language Arabic

Digital Yes

Manuscript Yes

Pages Count 748

Physical Dimensions 308 × 212 مم.

Library Kashaf Albukhari

Record ID 4390

Library Location Sulaymaniyah, Istanbul, Türkiye

Date 1153

Notes The date of copying, the date of composition, and the name of the copyist were taken from the last parts of the book, signed with the number (305). The date of copying has been confirmed from the sixth part, which is in the library of Raghib Pasha, No. (305); It was stated that the date of copying was: (Saturday the twenty-second of the month of Shaban in the year 1153 thousand one hundred and fifty-three.) - Date of the copyist’s death: alive in the year 1153 AH. | In the author’s handwriting at the end of the copy of the Holy Mosque, which is numbered (1141), it is stated that the date of the composition is: (The oath of its author and ruler was empty, to the mercy of his rich Lord, Abu Muhammad Mahmoud bin Ahmad Al-Aini, who composed and underlined this part. The twenty-first from Umdat Al-Qari in Al-Bukhari’s explanation, with which the explanation was completed, with the grace, help, kindness, and generosity of God, at the end of the first third of the night of Saturday, the fifth of the month of Jumada Al-Awwal, in the year forty-seven. Eight hundred years after the Prophet’s migration, and I began writing it at the end of the month of Rajab al-Asab in the year eight hundred and twenty, and I finished the first part on Monday the sixteenth of the holy month of Dhul-Hijjah in the year eight hundred and twenty, and I finished the second part on Tuesday the seventh of the month of Jumada al-Akhira in the year eight hundred and twenty-one, and I finished the third part on Friday the eighth of Jumada al-Awwal in the year eight hundred and thirty-three, after I had stayed in it for half a year, and there was an absence between the second. The third was sixteen years or more, and I finished the fourth on Tuesday, the ninth of Rabi’ al-Akhir in the year eight hundred and thirty-nine. Then I continued writing and composing until the aforementioned date of the twenty-first, and the period of my time in writing was ten years, with many days interspersed within it. Praise be to God Almighty for this blessing.)

Sample Text The beginning of the manuscript: (Chapter: What is disliked about wailing over the dead) Sh. That is: This is a chapter on explaining what is disliked in terms of wailing, that is: the dislike of prohibition, and the word: what. It may be connected or infinitive. Appreciating the first: a chapter on explaining what is disliked. On the second: A chapter on explaining the dislike of wailing. On both sides there is a word: from. Graphic. It was said: It may be consequential, and the estimation: dislike of some wailing. It is as if the person who said this alluded to what Ibn Qudamah reported on the authority of Ahmad in his narration: Some wailing is not forbidden because he did not forbid Jabir’s aunt when she wailed. This indicates that wailing is only forbidden if an action is added to it, such as hitting a cheek or ripping open a pocket. He responded that he only forbade wailing after this story, because it was in Uhud, and he said in Uhud: But Hamza, may God Almighty be pleased with him; He has no weeping for him, then he forbade that, and warned against it, and Ibn Majah explained that... ...the conclusion of the manuscript: ...and in (Al-Mutala’) the saying of Hakim ibn Hizam: I was yearning, with a double letter, narrated by Al-Marwazi in the chapter on one who maintains his ties of kinship, and it is wrong in terms of meaning, and as for the narration So it is authentic, and the misconception about it is from the sheikhs of Al-Bukhari, based on the evidence of Al-Bukhari’s statement: It is also said: On the authority of Abu Al-Yaman: I swore, or I became swollen; There is no doubt, and the correct one is that it was narrated by all of them with the triple tha’a, and Al-Kirmani said: It is narrated: It is beloved from love. The part was completed with the praise and help of God. It is followed by (Chapter on the skins of dead animals before they are tanned).

Sahiplik/Vakıf Metni 1 حسبي الله وحده من الكتب الّتي وقفها الفقير إلى آلاء ربّه ذي المواهب محمّد المدعو بين الصّدور بالراغب، وكفى عبده.

Sahiplik/Vakıf Detayı 1 محمد المدعو بالراغب. (واقف)

Metin Konumu (Varak/Yüz) 1 1

Metin Türü 1 وقف

Başlık Kaynağı الأعلام 7/163 - كشف الظنون 1/549، 2/1171 - معجم المؤلفين 12/150 - هدية العارفين 2/421

Müellif ve Başlık Kaynağı كشف الظنون م1 ص 548 شذرات الذهب م 7 ص 286 معجم المؤلفين م 12 ص 150 البدر الطالع م 2 ص 294 حسن المحاضرة م1 ص 270 مفتاح السعادة م1 ص 215 أعلام النبلاء م5 ص 255 الضوء اللامع م10 ص 131 الجواهر المضيئة م 2 ص 165، ايضاح المكون م 2 ص 705 نظم العقيان ص 174 الرسالة المستطرفة ص 195 بغية الوعاة ص 386. وتاريخ الأدب م 3 ص 170 وتاريخ التراث م1 ص 185.

Müellifin Diğer Adları البدر العيني، محمود بن أحمد

Eser Telif Bitiş Yüzyılı (Hicri) التاسع

Müellif Doğum Yüzyılı (Hicri) الثامن

Müellif Vefat Yüzyılı (Hicri) التاسع

Alt Kütüphane Adı راغب باشا

Nüsha Durumu مفردة

Alt Kütüphane Kayıt No 302

Alt Kütüphane Yeri (Ülke) تركيا

Alt Kütüphane Yeri (Şehir) استانبول

İstinsah Bitiş Yüzyılı (Hicri) الثاني عشر

Nüsha Değeri نسخة جيدة

Cilt No الجزء الثالث

Satır Sayısı 37

Yazı Türü نسخ معتاد

Yazı Tanımı جيد - مذهب

Metin Dışı Notlar وقفيَّاتٌ: خاتمُ وقفٍ كُتِبَ داخلَه: حَسْبِيَ اللهُ وحدَهُ، منَ الكتبِ الَّتي وقَفَها الفقيرُ إلى آلاءِ ربِّه ذي المواهبِ محمَّدٌ المدعو بينَ الصدورِ بالراغبِ، وكَفَى عبدهُ.#بها تصحيحاتٌ.

Diğer Konu العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري