The sociological discourse of the theory of asabiyyah and the Islamic world or "Is Ibn Khaldun a theorist of unconsciousness?"

Name: The sociological discourse of the theory of asabiyyah and the Islamic world or "Is Ibn Khaldun a theorist of unconsciousness?"
Author: Doğan, İsmail, Çelik, Sönmez

Title	The sociological discourse of the theory of asabiyyah and the Islamic world or "Is Ibn Khaldun a theorist of unconsciousness?"
Author	Doğan, İsmail, Çelik, Sönmez
Publication Place	Ibn Haldun University - Ibn Haldun University
Subject	Ibn Khaldun studies journal (Online), 2017, Vol.2 (1), p.105-122
Type	Book
Language	ara,tur
Digital	Yes
Manuscript	No
Library:	Leitir Library
Library Asset ID	EISSN: 2651-379X, DOI: 10.36657/ihcd.2017.24
Record ID	cdi_doaj_primary_oai_doaj_org_article_c72c90d3841244dbb2b48616b5d48ccc
Library Location	DOAJ Directory of Open Access Journals
Notes	"Asabiyyah theory" is a prominent term in understanding the intellectual personality of the thinker as well as a key term for sociological analyses. Ibn Khaldun tries to understand the social structure and the main actors of this structure through this theory. Of course, this theory also takes its premises and examples from the society and world it witnesses. In this respect, Ibn Khaldun was first a witness of the Muslim societies he belonged to and then of the world he lived in. The social testimony of the Muqaddimah focuses on the rich materials presented by the living society, including culture, religion and traditions. Daily life and the cultural and intellectual background that determines this life are presented to the attention with all its intensity. French thinkers increasingly attribute a new intellectual personality to Ibn Khaldun due to this approach in which social actors are emphasized more. For these thinkers (J.F.A./F. Clémenet): “Ibn Khaldun is the theorist of unconsciousness.” Accordingly, individuals who form the basis of society acquire habits that they are not aware of in daily life, and this situation gradually becomes their character. In close-up, this character is essentially the result of the unconscious actions of the actors. Thus, people determined by such unconsciousness unknowingly create the characteristics of the society they belong to. In this declaration; a) The effects and functions of the said unconsciousness on all societies in general and the Islamic world in particular, b) The effects of Asabiyyah theory on education systems and socialization processes (personal, social and global processes), c) Ibn Khaldun's position in Turkish and world sociology are opened for discussion.
Detaylı Başlık	Asabiyet kuramının sosyolojik söylemi ve İslâm dünyası ya da “İbn Haldun bir bilinçsizlik teorisyeni midir?”

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The sociological discourse of the theory of asabiyyah and the Islamic world or "Is Ibn Khaldun a theorist of unconsciousness?"

Author Doğan, İsmail, Çelik, Sönmez

Publication Place Ibn Haldun University - Ibn Haldun University

Subject Ibn Khaldun studies journal (Online), 2017, Vol.2 (1), p.105-122

Type Book

Language ara,tur

Digital Yes

Manuscript No

Library Leitir Library

Library Asset ID EISSN: 2651-379X, DOI: 10.36657/ihcd.2017.24

Record ID cdi_doaj_primary_oai_doaj_org_article_c72c90d3841244dbb2b48616b5d48ccc

Library Location DOAJ Directory of Open Access Journals

Notes "Asabiyyah theory" is a prominent term in understanding the intellectual personality of the thinker as well as a key term for sociological analyses. Ibn Khaldun tries to understand the social structure and the main actors of this structure through this theory. Of course, this theory also takes its premises and examples from the society and world it witnesses. In this respect, Ibn Khaldun was first a witness of the Muslim societies he belonged to and then of the world he lived in. The social testimony of the Muqaddimah focuses on the rich materials presented by the living society, including culture, religion and traditions. Daily life and the cultural and intellectual background that determines this life are presented to the attention with all its intensity. French thinkers increasingly attribute a new intellectual personality to Ibn Khaldun due to this approach in which social actors are emphasized more. For these thinkers (J.F.A./F. Clémenet): “Ibn Khaldun is the theorist of unconsciousness.” Accordingly, individuals who form the basis of society acquire habits that they are not aware of in daily life, and this situation gradually becomes their character. In close-up, this character is essentially the result of the unconscious actions of the actors. Thus, people determined by such unconsciousness unknowingly create the characteristics of the society they belong to. In this declaration; a) The effects and functions of the said unconsciousness on all societies in general and the Islamic world in particular, b) The effects of Asabiyyah theory on education systems and socialization processes (personal, social and global processes), c) Ibn Khaldun's position in Turkish and world sociology are opened for discussion.

Detaylı Başlık Asabiyet kuramının sosyolojik söylemi ve İslâm dünyası ya da “İbn Haldun bir bilinçsizlik teorisyeni midir?”