Discourse of unity in the 'Islamic World': From 'Unity Politics' to 'Togetherness Policy' as the possibility of overcoming the 'Locked-in Syndrome'

Name: Discourse of unity in the 'Islamic World': From 'Unity Politics' to 'Togetherness Policy' as the possibility of overcoming the 'Locked-in Syndrome'
Author: Macit, Mustafa, Bağcı, Okan

Title	Discourse of unity in the 'Islamic World': From 'Unity Politics' to 'Togetherness Policy' as the possibility of overcoming the 'Locked-in Syndrome'
Author	Macit, Mustafa, Bağcı, Okan
Publication Place	Gaziantep University - Gaziantep University
Subject	Discourse analysis, Solidarity
Type	Book
Language	ara,tur
Digital	Yes
Manuscript	No
Library:	Leitir Library
Library Asset ID	ISSN: 2149-3979, EISSN: 2651-2718, DOI: 10.52886/ilak.916568
Record ID	cdi_doaj_primary_oai_doaj_org_article_ac3180f0181141379e15c70f30de6a79
Library Location	Directory of Open Access Journals
Notes	According to an Islamic unity discourse that has become evident in historical conditions, tawhid is not only the expression of the unity of Allah but also a social model as the unifying and organizing principle of the ummah. Although based on the relevant theoretical teachings of Islam, this discourse, which has become evident in historical conditions, tends to build and establish by distinguishing monotheism as the principle that gives a religious status to the community of faith and the ummah as the object of expression of this status. Although at first glance it seems that the discourse fits the object expressed as ummah, when looked at closely, it can be observed that it does not reflect the internal order of its object. The aim of this study, based on such an observation, is to analyze the discourse in question within the coordinates of a Foucauldian approach. Our study is organized in two stages. In the first stage, "Allah is one, the ummah should also be one." By subjecting the formation of the discourse in the form of a critical analysis to its relationship with the object it tries to establish or transform; We questioned the discourse's seemingly strong connection with the objective reality of the ummah. In the second stage, we explore what is buried in objective reality; We tried to reconstruct the discourse, which we pretended to question before, from a sociological perspective by defining its legitimate and possible relations with the object. His discourse revealed through this essay is "Allah is one, the ummah can be together, not as one." We described it as:
Detaylı Başlık	‘İslam Dünyası’nda birlik söylemi: ‘Locked-in Sendromu’nu aşmanın imkânı olarak ‘Birlik Siyaseti’nden ‘Beraberlik Politikası’na

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Discourse of unity in the 'Islamic World': From 'Unity Politics' to 'Togetherness Policy' as the possibility of overcoming the 'Locked-in Syndrome'

Author Macit, Mustafa, Bağcı, Okan

Publication Place Gaziantep University - Gaziantep University

Subject Discourse analysis, Solidarity

Type Book

Language ara,tur

Digital Yes

Manuscript No

Library Leitir Library

Library Asset ID ISSN: 2149-3979, EISSN: 2651-2718, DOI: 10.52886/ilak.916568

Record ID cdi_doaj_primary_oai_doaj_org_article_ac3180f0181141379e15c70f30de6a79

Library Location Directory of Open Access Journals

Notes According to an Islamic unity discourse that has become evident in historical conditions, tawhid is not only the expression of the unity of Allah but also a social model as the unifying and organizing principle of the ummah. Although based on the relevant theoretical teachings of Islam, this discourse, which has become evident in historical conditions, tends to build and establish by distinguishing monotheism as the principle that gives a religious status to the community of faith and the ummah as the object of expression of this status. Although at first glance it seems that the discourse fits the object expressed as ummah, when looked at closely, it can be observed that it does not reflect the internal order of its object. The aim of this study, based on such an observation, is to analyze the discourse in question within the coordinates of a Foucauldian approach. Our study is organized in two stages. In the first stage, "Allah is one, the ummah should also be one." By subjecting the formation of the discourse in the form of a critical analysis to its relationship with the object it tries to establish or transform; We questioned the discourse's seemingly strong connection with the objective reality of the ummah. In the second stage, we explore what is buried in objective reality; We tried to reconstruct the discourse, which we pretended to question before, from a sociological perspective by defining its legitimate and possible relations with the object. His discourse revealed through this essay is "Allah is one, the ummah can be together, not as one." We described it as:

Detaylı Başlık ‘İslam Dünyası’nda birlik söylemi: ‘Locked-in Sendromu’nu aşmanın imkânı olarak ‘Birlik Siyaseti’nden ‘Beraberlik Politikası’na