War Crimes Related to the Methods and Weapons of War According to Islamic Law Sources and the 1949 Geneva Conventions

Title War Crimes Related to the Methods and Weapons of War According to Islamic Law Sources and the 1949 Geneva Conventions
Author DJEKABA, Nadji
Publication Place Duzce University - Duzce University
Subject Islamic law
Type Book
Language ara,tur
Digital Yes
Manuscript No
Library: Leitir Library
Library Asset ID ISSN: 2980-2814, EISSN: 2980-2814, DOI: 10.61272/duid.1321207
Record ID cdi_doaj_primary_oai_doaj_org_article_2b43eed257294468a4430cf36522692a
Library Location Open Access Resources_DOAJ
Notes Although battlefields are areas of killing, fighting and weakening the enemy, they are not areas where every action is permissible. There are actions that can be considered criminal offenses even if committed during wartime. These actions are called "war crimes" today. Although Islamic law does not name it in this way, the meaning of this concept is mentioned scatteredly in the 'Jihad and Sira' chapters of fiqh books. Islamic law restricted many actions during war and did not allow killing and conflict except in cases of necessity. To ensure this, he set rules within the scope of establishing a war ethics system. Thanks to these moral rules developed by Islamic law, the rules of war have been determined and those who violate these rules can be punished. Islamic law prohibits behavior such as treachery, forced deportation and resettlement, and using civilians as human shields. It also prohibited the use of weapons that harm civilians and non-combatants, such as weapons of mass destruction, during war. On the other hand, we see that the international community has only tried to regulate military actions in war in the last two centuries and has completed the legal system of international humanitarian law with the four Geneva Conventions of 1949 and their additional protocols of 1977 and 2005. على الرغم من أنّ الحرب هي ساحة القتل والقتال والسعي لإضعاف طرف العدوّ فإنّها ليست مكانا وحيّزا لاستحلال أي فعل، بل هناك من I'm sorry, I'm sorry, I'm sorry. تلك الأفعال اصطلح عليها في هذا العصر باسم "جرائم الحرب"، فلم يعرف الفقه الإسلامي هذا الاصطلاح بهذه التسمية، إلا أنَّ مضمون فكرته مبثوث في كتب للفقه في أبواب الجهاد والسير، فقيّدت الشريعة The first thing to do إلا في مساحة ضيّقة بما يحقّق المصلحة التي قامت من أجلها الحرب وهي إخضاع العدوّ وغلبته، فجعلت لذلك قواعد وضوابط ط لأخلاق الحرب. تلك القواعد الأخلاقية التي صبغتها الشريعة الإسلامية بصبغة الإلزام فصارت قواعد شرعية يجب الانضباط بها، ورتّبت جزاء على I'm sorry كالغدر والتهجير واستخدام المدنيين دروعًا بشرية، كما جرّمت استخدام بعض الأسلحة ذات التدمير الشامل أو تلك التي يتعدّى ضررها God bless you. بمقابل ذلك نجد أنّ المجتمع الدولي لم يبدأ في إصدار الصكوك القانونية التي تنظم الأعمال الحربية والقتالية حتى قرون متأخرة، لتكتمل المنظومة القانونية للقانون الدولي الإنساني باتفاقيات 1949 وبروتوكولاتها الإضافية 1977 و2005. Although war is the arena of killing, fighting, and striving to weaken the enemy side, it is not a place and a space for the permissibility of any action. Rather, there are some actions that are criminalized and punishable even if they occur in wartime. These actions are termed in this era as "war crimes". Islamic jurisprudence did not know this terminology with this name, except that the content of its idea is spread in books of jurisprudence in the chapters of jihad and walking, so the Islamic law restricted many actions during the war, and it did not allow killing and fighting except in a narrow space in a way that achieves the interest for which the war was established, which is the subjugation of The enemy and its victory, so it made rules and controls within its perpetuation of the morals of war, those Ethical rules that the Islamic Sharia dyed with the dye of obligation, so they became legal rules that must be disciplined, and arranged a punishment for their violators, so the Sharia prohibits the use of many combat means such as treachery, displacement, and the use of civilians as human shields, and it also criminalized The use of some weapons of mass destruction or those whose harm exceeds non-combatants. In return, we find that the international community did not begin to issue legal instruments that regulate war and hostilities until centuries ago. Late, to complete the legal system of international humanitarian law with the four Geneva Conventions of 1949 AD and their Additional Protocols of 1977 and 2005.
Detaylı Başlık İslam Hukuku Kaynakları ve 1949 Cenevre Sözleşmelerine Göre Savaşın Yöntemleri ve Silahları ile İlgili Savaş Suçları
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War Crimes Related to the Methods and Weapons of War According to Islamic Law Sources and the 1949 Geneva Conventions

Author DJEKABA, Nadji
Publication Place Duzce University - Duzce University
Subject Islamic law
Type Book
Language ara,tur
Digital Yes
Manuscript No
Library Leitir Library
Library Asset ID ISSN: 2980-2814, EISSN: 2980-2814, DOI: 10.61272/duid.1321207
Record ID cdi_doaj_primary_oai_doaj_org_article_2b43eed257294468a4430cf36522692a
Library Location Open Access Resources_DOAJ
Notes Although battlefields are areas of killing, fighting and weakening the enemy, they are not areas where every action is permissible. There are actions that can be considered criminal offenses even if committed during wartime. These actions are called "war crimes" today. Although Islamic law does not name it in this way, the meaning of this concept is mentioned scatteredly in the 'Jihad and Sira' chapters of fiqh books. Islamic law restricted many actions during war and did not allow killing and conflict except in cases of necessity. To ensure this, he set rules within the scope of establishing a war ethics system. Thanks to these moral rules developed by Islamic law, the rules of war have been determined and those who violate these rules can be punished. Islamic law prohibits behavior such as treachery, forced deportation and resettlement, and using civilians as human shields. It also prohibited the use of weapons that harm civilians and non-combatants, such as weapons of mass destruction, during war. On the other hand, we see that the international community has only tried to regulate military actions in war in the last two centuries and has completed the legal system of international humanitarian law with the four Geneva Conventions of 1949 and their additional protocols of 1977 and 2005. على الرغم من أنّ الحرب هي ساحة القتل والقتال والسعي لإضعاف طرف العدوّ فإنّها ليست مكانا وحيّزا لاستحلال أي فعل، بل هناك من I'm sorry, I'm sorry, I'm sorry. تلك الأفعال اصطلح عليها في هذا العصر باسم "جرائم الحرب"، فلم يعرف الفقه الإسلامي هذا الاصطلاح بهذه التسمية، إلا أنَّ مضمون فكرته مبثوث في كتب للفقه في أبواب الجهاد والسير، فقيّدت الشريعة The first thing to do إلا في مساحة ضيّقة بما يحقّق المصلحة التي قامت من أجلها الحرب وهي إخضاع العدوّ وغلبته، فجعلت لذلك قواعد وضوابط ط لأخلاق الحرب. تلك القواعد الأخلاقية التي صبغتها الشريعة الإسلامية بصبغة الإلزام فصارت قواعد شرعية يجب الانضباط بها، ورتّبت جزاء على I'm sorry كالغدر والتهجير واستخدام المدنيين دروعًا بشرية، كما جرّمت استخدام بعض الأسلحة ذات التدمير الشامل أو تلك التي يتعدّى ضررها God bless you. بمقابل ذلك نجد أنّ المجتمع الدولي لم يبدأ في إصدار الصكوك القانونية التي تنظم الأعمال الحربية والقتالية حتى قرون متأخرة، لتكتمل المنظومة القانونية للقانون الدولي الإنساني باتفاقيات 1949 وبروتوكولاتها الإضافية 1977 و2005. Although war is the arena of killing, fighting, and striving to weaken the enemy side, it is not a place and a space for the permissibility of any action. Rather, there are some actions that are criminalized and punishable even if they occur in wartime. These actions are termed in this era as "war crimes". Islamic jurisprudence did not know this terminology with this name, except that the content of its idea is spread in books of jurisprudence in the chapters of jihad and walking, so the Islamic law restricted many actions during the war, and it did not allow killing and fighting except in a narrow space in a way that achieves the interest for which the war was established, which is the subjugation of The enemy and its victory, so it made rules and controls within its perpetuation of the morals of war, those Ethical rules that the Islamic Sharia dyed with the dye of obligation, so they became legal rules that must be disciplined, and arranged a punishment for their violators, so the Sharia prohibits the use of many combat means such as treachery, displacement, and the use of civilians as human shields, and it also criminalized The use of some weapons of mass destruction or those whose harm exceeds non-combatants. In return, we find that the international community did not begin to issue legal instruments that regulate war and hostilities until centuries ago. Late, to complete the legal system of international humanitarian law with the four Geneva Conventions of 1949 AD and their Additional Protocols of 1977 and 2005.
Detaylı Başlık İslam Hukuku Kaynakları ve 1949 Cenevre Sözleşmelerine Göre Savaşın Yöntemleri ve Silahları ile İlgili Savaş Suçları
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