Author
Zaidi,Ali Hassan, Çelik,Sönmez
Publication Place
Ibn Haldun University -
Ibn Haldun University
Subject
Ibn Khaldun studies journal (Online), 2016-07, Vol.1 (2), p.331-342
Type
Book
Language
ara,tur
Digital
Yes
Manuscript
No
Library
Leitir Library
Library Asset ID
EISSN: 2651-379X, DOI: 10.36657/ihcd.2016.16
Record ID
cdi_doaj_primary_oai_doaj_org_article_b090e17930ae46fd81e6165174135456
Library Location
DOAJ Directory of Open Access Journals
Notes
The modernist and positivist view assumes that Ibn Khaldun's theory of the rise and fall of societies is based solely on inductive observation. In Ibn Khaldun's view, understanding the social world requires more than empirical knowledge of the rational causes of the rise and fall of societies and the realities of revelation. The statements he made in this context only point to the sudden mechanism in human history and are not contrary to the message of the Quran. Even more important than dualism, the aspect of philosophical and religious sciences is the tripartite architecture in the revival of Ibn Khaldun's Ilm-i Umran. He makes Ilm-i Umran towards the middle world of social existence without separating it from other worlds. Ibn Khaldun's science is comprehensive because it contains decisive intuitions from revelation. Ibn Khaldun has neither a rationalist view nor a local religious view. His is a broad vision that seeks to capture and successfully manages the paradoxes of human existence. This article, in the context of the mentioned cross-readings, is a comparative study of the generally accepted discourses made on behalf of Ibn Khaldun and the intellectual passages in his own texts.
Detaylı Başlık
İbn Haldun’un İlm-i Ümranında bilimsel ruha karşı mistik ruhun yeri
