Author
Lawrence,Bruce B, Çelik,Sönmez
Publication Place
Ibn Haldun University -
Ibn Haldun University
Subject
Ibn Khaldun studies journal (Online), 2017-07, Vol.2 (2), p.161-170
Type
Book
Language
ara,tur
Digital
Yes
Manuscript
No
Library
Leitir Library
Library Asset ID
EISSN: 2651-379X, DOI: 10.36657/ihcd.2017.30
Record ID
cdi_doaj_primary_oai_doaj_org_article_7a41c7307a7f47159cbc5601e0eacd3b
Library Location
DOAJ Directory of Open Access Journals
Notes
Cosmopolitanism is not a personal lifestyle, a global morality, or a global political institution. It is a "cosmo-polis" worldview, and what is meant by "cosmo-polis" is the universal community of citizens. So far, Ibn Khaldun's value as a theorist of critical cosmopolitanism has not been established. The distinctive element, the decisive difference in Ibn Khaldun's cosmopolitan view, is his effort to find the intersection points of different and often competing urban elite orders such as Egypt, the Maghreb and Andalusia. In fact, the biggest difference between Ibn Khaldun and the cosmopolitan elite of his generation was their harmony with "literature". Ibn Khaldun invented new terminologies such as asabiyet, ümran and bedouin with different layers of meaning. Ibn Khaldun sees religion, religious norms, values, and institutions at a central point in the cosmopolitan vision of humanity.
Detaylı Başlık
Eleştirel kozmopolit bir düşünür olarak İbn Haldun