Author
Omer Yilmaz
Publication Place
Presidency of Religious Affairs -
Presidency of Religious Affairs
Subject
Diyanet scientific journal, 2017-10, Vol.53 (3), p.53-71
Type
Book
Language
ara,tur
Digital
Yes
Manuscript
No
Library
Leitir Library
Library Asset ID
ISSN: 1300-8498, DOI: 10.61304/did.393614
Record ID
cdi_doaj_primary_oai_doaj_org_article_ec5aad8058cd466f875ad52c410b05dc
Library Location
DOAJ Directory of Open Access Journals
Notes
In the Hanafi method, the debate on the allocation of the cause has gained a theological identity from time to time. Although Kerhî, Cessâs and Debûsî allowed the allocation of the disease, the approach that dominated the Hanafi method in the period starting with Serahsi was to reject the allocation of the disease. Sarakhsî, who was the pioneer of this approach, considered allowing the allocation of the cause as "disobedience to the Mu'tazila". According to him, those who allow the allocation of the cause must accept the basic teachings of Mu'tazila - especially his view on the issue of accuracy in ijtihad. Ebü'l-Usr Pezdevî, in the same period as Serahsî, and Ebü'l-Berekât Nesefî, who lived two centuries after these scholars, established a connection between the issue of accuracy in ijtihad and the allocation of the cause. Serahsî, Ebü'l-Usr Pezdevî and Ebü'l-Berekât, in the Hanafi method, addressed those who allow the allocation of the cause. This approach, which is limited to Nesafî, has found many followers in the modern period. Accordingly, the fact that Iraqi Hanafis such as Kerhî and Cessâs allowed the allocation of the cause has been evaluated as a result of their exposure to Mu'tazili influence. The focus of the research is to question this evaluation. The discussion of the allocation of malady in Hanafi usul works, its relationship with the issue of accuracy in ijtihad, and the historical background of the approach that considers allowing the allocation of malady as a "tendency towards Mu'tazila" were examined within the framework of the research.
Detaylı Başlık
İLLETİN TAHSİSİNE CEVAZ VERMEK MU’TEZİLÎ OLMAK MIDIR?