Author
Kahraman, Hüseyin, Gül, Mutlu, Ünal, İsmail Hakkı
Publication Place
Ankara University Faculty of Theology -
Ankara University Faculty of Theology
Subject
Hadith, Seafood
Type
Book
Language
ara,tur
Digital
Yes
Manuscript
No
Library
Leitir Library
Library Asset ID
ISSN: 1301-0522, DOI: 10.33227/auifd.568126
Record ID
cdi_doaj_primary_oai_doaj_org_article_cc1edd4937aa42038d3ef70c4e9bc494
Library Location
DOAJ Directory of Open Access Journals (WRLC)
Notes
The basic sources that shape the eating and drinking culture of Muslims within the framework of what can and cannot be eaten are the Quran and the Sunnah. However, the framework drawn by these sources regarding eating and drinking has general outlines, contains relatively relative aspects, and therefore paves the way for disputes about whether some things can be consumed or not. One of the important examples of these discussions is which of the products obtained from the sea can be considered halal and under what conditions. What is meant by "seafood" are living things whose life is completely dependent on water, that is, they spawn or hatch in water and can only feed there, and therefore their life depends only on the sea. There are basically two different opinions about the ruling on eating these. According to the first view defended by the Ḥanefīs, only fish can be eaten among seafood. In order for fish to be eaten, they must be obtained by hunting. Accordingly, fish that have died spontaneously and whose cause of death is unknown cannot be eaten. However, fish that have been caught dead but do not pose a condition that prevents them from being eaten, such as being thrown ashore by the sea, can be consumed. According to the view defended by the other three major sects, all creatures that qualify as "sea creatures" are halal, no matter how they are obtained; There is no religious objection to their consumption. Whether creatures that can live both on land and in water can be eaten is controversial among these sects and even within each sect. The main factor that causes this difference between the four sects is the indication of the verses on the subject; The reason for the hadiths is that their evidence, in addition to their indications, is also open to debate.
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