A THEOLOGICAL EVALUATION ON THE VIEWS OF SUFIS ON CREATION FROM NONE

Name: A THEOLOGICAL EVALUATION ON THE VIEWS OF SUFIS ON CREATION FROM NONE
Author: Mustafa Özgen

Title	A THEOLOGICAL EVALUATION ON THE VIEWS OF SUFIS ON CREATION FROM NONE
Author	Mustafa Özgen
Publication Place	Firat University - Firat University
Subject	Fırat University Faculty of Theology journal, 2013-06, Vol.18 (1), p.0-0
Type	kitap
Language	Arabic
Digital	Yes
Manuscript	No
Library:	Leitir Library
Library Asset ID	ISSN: 1304-639X, EISSN: 2791-951X
Record ID	cdi_doaj_primary_oai_doaj_org_article_565c46979af24eafbd38d8e5f4349c14
Library Location	DOAJ Directory of Open Access Journals
Notes	In this study, the views of the Vahdet-i Şühud and Vahdet-i Vücud schools on creation from nothing were compared and their compatibility with the Ahl al-Sunnah was examined. Since the debate is shaped by the decision of whether "nothing" should be called a thing or not, this issue has also been investigated. Views on the return of non-existence to existence, also known as "mental proof", have been compared, and views on whether the universe is ancient or hadith have been discussed. It has been observed that both schools of Sufism see the creation of the "non-existent" as a manifestation of God's desire to introduce himself and believe that this occurs not in the personal position but in the adjective level. While the ancient Greek philosophers rejected creation from nothing, Islam accepted the interpretations, but they did not see nothingness as nothingness. Mu'tazilites also claimed that the universe was eternal because they believed that the universe was created from nothingness to which thinghood could be attributed. Ahl al-Sunnah found Allah's creation from nothing more consistent as it expresses His absolute power. The school of Vahdet-i shühut has adopted a view parallel to the Ahl as-Sunnah, believing that non-existence turns into a shadow but real existence at the level of delusion. However, the school of unity of existence has accepted non-existence as fixed essences in divine knowledge. With this, they displayed a stance close to the Mu'tazilites by not accepting creation from nothing, in the sense of nothingness.
Detaylı Başlık	MUTASAVVIFLARIN YOKTAN YARATMAYA DAİR GÖRÜŞLERİ ÜZERİNE KELAMİ AÇIDAN BİR DEĞERLENDİRME

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A THEOLOGICAL EVALUATION ON THE VIEWS OF SUFIS ON CREATION FROM NONE

Author Mustafa Özgen

Publication Place Firat University - Firat University

Subject Fırat University Faculty of Theology journal, 2013-06, Vol.18 (1), p.0-0

Type kitap

Language Arabic

Digital Yes

Manuscript No

Library Leitir Library

Library Asset ID ISSN: 1304-639X, EISSN: 2791-951X

Record ID cdi_doaj_primary_oai_doaj_org_article_565c46979af24eafbd38d8e5f4349c14

Library Location DOAJ Directory of Open Access Journals

Notes In this study, the views of the Vahdet-i Şühud and Vahdet-i Vücud schools on creation from nothing were compared and their compatibility with the Ahl al-Sunnah was examined. Since the debate is shaped by the decision of whether "nothing" should be called a thing or not, this issue has also been investigated. Views on the return of non-existence to existence, also known as "mental proof", have been compared, and views on whether the universe is ancient or hadith have been discussed. It has been observed that both schools of Sufism see the creation of the "non-existent" as a manifestation of God's desire to introduce himself and believe that this occurs not in the personal position but in the adjective level. While the ancient Greek philosophers rejected creation from nothing, Islam accepted the interpretations, but they did not see nothingness as nothingness. Mu'tazilites also claimed that the universe was eternal because they believed that the universe was created from nothingness to which thinghood could be attributed. Ahl al-Sunnah found Allah's creation from nothing more consistent as it expresses His absolute power. The school of Vahdet-i shühut has adopted a view parallel to the Ahl as-Sunnah, believing that non-existence turns into a shadow but real existence at the level of delusion. However, the school of unity of existence has accepted non-existence as fixed essences in divine knowledge. With this, they displayed a stance close to the Mu'tazilites by not accepting creation from nothing, in the sense of nothingness.

Detaylı Başlık MUTASAVVIFLARIN YOKTAN YARATMAYA DAİR GÖRÜŞLERİ ÜZERİNE KELAMİ AÇIDAN BİR DEĞERLENDİRME