Author
KABAKCI, Ersin
Publication Place
Recep Tayyip Erdogan University -
Recep Tayyip Erdogan University
Subject
Rize Journal of Theology, 2023-04 (23), p.19-29
Type
Book
Language
ara,eng
Digital
Yes
Manuscript
No
Library
Leitir Library
Library Asset ID
ISSN: 2980-0331, EISSN: 2980-0331, DOI: 10.32950/rid.1263521
Record ID
cdi_doaj_primary_oai_doaj_org_article_24d0875d1f284c298a2982901e46d7f3
Library Location
DOAJ Directory of Open Access Journals
Notes
Münâsebâtü'l-Kur'an is considered an important issue in the science of tafsir and especially in Ulûmul-Kur'an. In addition, it is seen that a significant independent literature has emerged regarding this science. There is an opinion that tafsir activities, which take into account the science of relationship, started with Zamahseri and were systematized with Fahreddin Razi. It is a known fact that the emergence of independent literature on this science occurred in later periods. For this reason, a widespread opinion emerged that no content regarding the issue of relationship was reflected in the works before the sixth century of the Hijri. This article is based on the hypothesis that "the binding nature of the composition of the Mushaf caused readings that take into account the relationships to begin in earlier periods", which was put forward in our article titled "An Inquiry into the Historical Origin of the Reflection of the Issue of Relationship Between Verses in Tafsir: The Example of Tafsîru Mukâtil" in 2020. As a matter of fact, the examination made specifically for Tefsîru Mukâtil shows that the history of interpretations regarding the relationship extends to the early period commentaries. The article aims to identify the cores and traces of the science of relationship in the early period ulûmu'l-Qur'an literature. The inclusion of relevant literature in the research is due to the presence of sciences and topics related to münâsebâtü'l-Qur'an. In this context, in the article, İbn Quteybe's (d. 276/889) Te'vîlu Müşkili'l-Kur'an and Hâris el-Muhasibi's (d. 243/857) el-Akl and Fehmü'l-Kur'an are analyzed in terms of their contents in the context of münâsebâtü'l-Kur'an. In the analysis in question, a comparative method is adopted with the commentaries of Zamakhshari and Razi. As a result of the research, it is determined that the issue of relationship in the early period was found among the "difficult" issues as well as under headings such as "uslûbu'l-Qur'an", "presentation-delay". The fact that the verses included in the relevant headings are discussed in a relationship-centered context in the Zamakhshari and Razi commentaries emerges as a significant finding regarding the history of the relationship. The results of this research support the idea that it is necessary to trace the science of relationship in the subsequent ulûmu'l-Qur'an literature. إن مناسبات القرآن فن مهم في علم التفسير خاصة في علوم القرآن، وبناء على ذلك يشاهد أن أدبيات المستقلة المعنية بهذا الفن تشكلت على وجه جدير الذكر، وهناك رأي منتشر مفاده أن دراسات The best way to do this نظامها مع فخر الدين الراضي، أما تدوين المؤلفات الخاصة بالعلم I'm sorry I'm sorry The first thing to do السادس الهجري، فإن البحث ينبني على فرضية "أن لزوم ترتيب المصحف أدى إلى بدء القراءات المعتني بالمناسبات في أبكر الفترات" والتي 2020 والمعنون ب"التساؤل في تاريخ نشأة انعكاس المناسبات بين الآيات في كتب التفسير: تفسير The first thing you can do I'm sorry, I'm sorry That's right, that's what's going on. I'm sorry, I'm sorry I'm sorry, I'm sorry (ت 276/889) والعقل وفهم القرآن لحارث المحاسبي (ت 243/857) I'm sorry. أن موضوع مناسبات القرآن تم التطرق إليه ضمن مسائل "المشكل" وعناوين "أسلوب القرآن" و"التقديم والتأخير" في الفترات المتقدمة، ويظهر أن تركيز الزمخشري والراضي على مناسبات الآيات في تفسيرها، وهي مذكورة تحت العناوين المعنية استنتاج علمي جدير ذكره في تاريخ المناسبات، وتؤيد نتائج البحث فكرة لزوم البحث عن آثار علم المناسبات اللاحقة Munāsabāt al-Qurʾān has been evaluated as an important issue in the field of tafsīr and especially in the ʿulūm al-Qurʾān. In addition, it is observed that there is a remarkable independent literature related to this science. There is a conviction that the tafsīr works that take munāsabāt al-Qurʾān into account started with Zamakhsharī and systematized with Fakhruddīn al-Rāzī. It is a known fact that the appearance of independent literature on this science coincides with later periods. For this reason, an opinion arose that a content related to this issue was not reflected in the works before the sixth century AH. This article is based on the hypothesis that "The authority of the Muṣhaf arrangement lead the readings taking the munāsabāt into account to earlier periods” put forward in the article titled “An Investigation on the Historical Origin of the Reflections of Relations among the Verses to the Tafsīrs: The Case of Tafsīr Muqātil” in 2020. As a matter of fact, the analysis made in the context of Tafsīr Muqātil has shown that the history of the munāsabāt-based interpretations extends to the early tafsīrs. This article aims to identify the cores and traces of munāsabāt al-Qurʾān in the early ʿulūm al-Qurʾān literature. The inclusion of the relevant literature in the research is due to the existence of sciences and subject headings related to munāsabāt al-Qurʾān. In this context, Ibn Quṭayba's (d. 276/889) Taʾwīl Mushkil al-Qurʾān and Ḥārith al-Muḥāsibī's al-ʿAql wa Fahm al-Quran are analyzed in terms of content in the context of munāsabāt al-Qurʾān. In these analyses, a comparative method is adopted with the tafsīrs of Zamakhsharī and Rāzī. As a result of the research, it has been revealed that the subject of munāsabāt in the early period is included both among the "mushkil" issues and under the titles such as “uslūb al-Qurʾān”, “taqdīm-taʾkhīr". The fact that the verses discussed in the related titles were included in a munāsabāt-centered context in Zamakhsharī and Rāzī tafsīrs has emerged as a remarkable finding regarding the history of the ʿulūm al-Qurʾān. The results of this research support the idea that it is a necessity to follow the traces of ʿulūm al-Qurʾān in the subsequent ʿulūm al-Qurʾān literature.
Detaylı Başlık
Erken Dönem Ulûmu’l-Kur’ân Literatüründe Münâsebâtü’l-Kur’ân’ın İzlerine Dair Bir İnceleme: Te’vîlu Müşkili’l-Kur’ân ve el-Akl ve Fehmü’l-Kur’ân Örneği
