Varieties of Fate and Disability

Name: Varieties of Fate and Disability
Author: NAMLI, Abdullah

Title	Varieties of Fate and Disability
Author	NAMLI, Abdullah
Publication Place	Firat University - Firat University
Subject	Fırat University Faculty of Theology journal, 2023-12, Vol.28 (2), p.49-65
Type	kitap
Language	ara,tur
Digital	Yes
Manuscript	No
Library:	Leitir Library
Library Asset ID	ISSN: 1304-639X, DOI: 10.58568/firatilahiyat.1347160
Record ID	cdi_doaj_primary_oai_doaj_org_article_435aa3b334f34a8cb41abcac6b8c0328
Library Location	DOAJ Directory of Open Access Journals
Notes	Belief in fate is one of the fundamentals of faith. Although the belief in fate is not explicitly mentioned in the Quran, there are many verses that indicate this belief. Hz. There are many hadiths about destiny that have come down to us from the Prophet. Although there are schools that deny destiny, the Ahl al-Sunnah schools, Ash'arites and Maturidis, accept the existence of the belief in destiny. The definitions of fate of these schools are expressed with words that can be used interchangeably. However, fate should not be evaluated in a single category. It also has varieties. If fate is perceived as a single type of forced fate, it is inevitable that it will cause misunderstandings. Forced fate; It is fate that does not grant freedom to beings; It takes place through God's knowledge, will, power and creation. Some of the fates of inanimate objects, plants, animals and humans are of this kind. Coercion is incompatible with responsibility. Although some actions take place in their own bodies, people are not responsible for their forced destinies. Man is a being created free within certain limits. He has been given reason, will, power and the ability to perform his actions. By using these, man performs his voluntary actions and, as a result, becomes responsible for his actions. Being free and free-will distinguishes humans from other living creatures. In areas where there is no human freedom, there is no responsibility. Human life is not uniform; it is in constant change and transformation. In addition to these two types of fate, there is also a type of fate that was initially compulsory but later turned into voluntary. In addition, there are some actions that begin depending on human will and later turn into forced destiny. There are also types of disability that we examine in connection with the belief in fate and its types. Allah Almighty sent people to the world to test them. Illness and disability are also part of the test. Diseases; They may depend on genetic, environmental factors and nutrients. Congenital diseases and disabilities can sometimes cause the world's test to be difficult. The biological rules set by God are also valid for humans. Genetic hereditary diseases and disabilities occur when the genes carried by the mother and father are passed on to the child. While some genes are recessive, some genes are dominant. Genes that cause hereditary diseases and disabilities show an irregular distribution, depending on geographical habitats, the sharing of the same environment by human communities throughout history, and the degree to which their lineages mix with each other through marriage. While recessive genes can be passed on from generation to generation, dominant genes that cause death generally cannot be passed on to the next generation. Today, it is possible to diagnose genetic diseases and disabilities, and thus, necessary precautions can be taken; At the same time, the possibilities of partial or complete treatment, depending on the situation, can also be evaluated. In this respect, all congenital diseases and disabilities due to genes are forced fate that is out of human control. Those who have the opportunity to treat these diseases and disabilities fall into the type of destiny that starts with forced destiny and evolves towards volitional destiny. Some genetic diseases and disabilities may occur in people's later ages. However, non-genetic diseases and disabilities are also facts of life. Every person can get sick or become disabled at some point in their life. Diseases and disabilities can occur due to a number of factors that do not depend on a person's will, actions and behaviors. Such diseases are also within the scope of forced fate. A person may also become disabled due to mistakes or negligence in his own actions. However, seeking treatment for all kinds of illnesses and disabilities is a behavior that befits a Muslim. The cure for diseases that can be treated is voluntary destiny. Diseases and obstacles that cannot be treated are forced fate. Belief in destiny is one of the principles of faith. Although the belief in fate is not explicitly mentioned in the Qur'an, there are many verses that indicate this belief. There are many hadiths about fate that have reached us from the Prophet. Although there are schools that deny destiny, Ahl al-Sunnah schools Ash'aris and Maturidis accept the existence of belief in destiny. The definitions of destiny of these schools are expressed with words that can be used interchangeably. However, fate should not be evaluated in a single category. It also has varieties. If destiny is perceived as only one kind of Forced destiny, it is inevitable to cause misunderstandings. Forced fate; it is destiny that does not give freedom to beings; It happens with the knowledge, will, power and creation of Allah. Some destinations of inanimate substances, plants, animals and humans are of this type. Jabr and responsibility are incompatible. Although some actions take place in their own bodies, people are not responsible for their forced destiny. Man is a freely created being within certain limits. The ability of intellect, will, power, and carrying out actions has been granted to them. By using them, a person performs his acts of will, and as a result, he becomes responsible for his actions. Having free will and freedom distinguishes humans from other living things. Where there is no human freedom, there is no responsibility. Human life is not uniform, it is in a state of constant change and transformation. In addition to these two types of fate, there is also a type of fate that turns into willful fate, although it was forced in the beginning. In addition to this, there are some actions that start with the will of man and later turn into forced fate. There are also types of disability that we have examined in connection with the belief in destiny and its types. Allah has sent humans to the world to be tested. Illness and disability are also part of the test. diseases; They may be due to genetic, environmental factors, and food-related. Congenital diseases and disabilities can sometimes cause the world test to be difficult. The biological rules set by Allah are also valid for humans. Genetic hereditary diseases and disabilities occur when the genes are carried by the parents are passed on to the child. While some genes are recessive, some genes are dominant. Genes that cause hereditary diseases and disabilities show an uneven distribution depending on their geographical habitats, sharing the same environment in the historical process, and the extent of intermingling of their lineages through marriages. While recessive genes can be passed on from generation to generation, dominant genes that cause death generally do not have the opportunity to pass on to the next generation. In today's context, the diagnosis of genetic diseases and disabilities is attainable, enabling the implementation of necessary precautions accordingly; furthermore, partial or even complete treatment opportunities can be available depending on the circumstances. In this respect, all of the congenital diseases and disabilities due to genes are a forced fate that is not in the hands of man. As for those diseases and disabilities for which treatment opportunities exist, they fall under the category of fate that transitions from forced fate to willful destiny. Some genetic diseases and disabilities of people may appear in later ages. However, non-genetic diseases and disabilities are also facts of life. Every individual can become ill and experience disability during certain periods of their life. Diseases and disabilities can occur with a number of factors that do not depend on an individual's will, actions, or behaviors. Such diseases are also within the scope of forced fate. A person can also be disabled due to one's own mistakes and negligence. However, it is a behavior befitting a Muslim to be treated in cases of all kinds of diseases and disabilities. The treatment of diseases for which there is a cure is a willed destiny. Diseases and obstacles that cannot be cured are forced fate.
Detaylı Başlık	Kaderin ve Engelliliğin Çeşitleri

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Varieties of Fate and Disability

Author NAMLI, Abdullah

Publication Place Firat University - Firat University

Subject Fırat University Faculty of Theology journal, 2023-12, Vol.28 (2), p.49-65

Type kitap

Language ara,tur

Digital Yes

Manuscript No

Library Leitir Library

Library Asset ID ISSN: 1304-639X, DOI: 10.58568/firatilahiyat.1347160

Record ID cdi_doaj_primary_oai_doaj_org_article_435aa3b334f34a8cb41abcac6b8c0328

Library Location DOAJ Directory of Open Access Journals

Notes Belief in fate is one of the fundamentals of faith. Although the belief in fate is not explicitly mentioned in the Quran, there are many verses that indicate this belief. Hz. There are many hadiths about destiny that have come down to us from the Prophet. Although there are schools that deny destiny, the Ahl al-Sunnah schools, Ash'arites and Maturidis, accept the existence of the belief in destiny. The definitions of fate of these schools are expressed with words that can be used interchangeably. However, fate should not be evaluated in a single category. It also has varieties. If fate is perceived as a single type of forced fate, it is inevitable that it will cause misunderstandings. Forced fate; It is fate that does not grant freedom to beings; It takes place through God's knowledge, will, power and creation. Some of the fates of inanimate objects, plants, animals and humans are of this kind. Coercion is incompatible with responsibility. Although some actions take place in their own bodies, people are not responsible for their forced destinies. Man is a being created free within certain limits. He has been given reason, will, power and the ability to perform his actions. By using these, man performs his voluntary actions and, as a result, becomes responsible for his actions. Being free and free-will distinguishes humans from other living creatures. In areas where there is no human freedom, there is no responsibility. Human life is not uniform; it is in constant change and transformation. In addition to these two types of fate, there is also a type of fate that was initially compulsory but later turned into voluntary. In addition, there are some actions that begin depending on human will and later turn into forced destiny. There are also types of disability that we examine in connection with the belief in fate and its types. Allah Almighty sent people to the world to test them. Illness and disability are also part of the test. Diseases; They may depend on genetic, environmental factors and nutrients. Congenital diseases and disabilities can sometimes cause the world's test to be difficult. The biological rules set by God are also valid for humans. Genetic hereditary diseases and disabilities occur when the genes carried by the mother and father are passed on to the child. While some genes are recessive, some genes are dominant. Genes that cause hereditary diseases and disabilities show an irregular distribution, depending on geographical habitats, the sharing of the same environment by human communities throughout history, and the degree to which their lineages mix with each other through marriage. While recessive genes can be passed on from generation to generation, dominant genes that cause death generally cannot be passed on to the next generation. Today, it is possible to diagnose genetic diseases and disabilities, and thus, necessary precautions can be taken; At the same time, the possibilities of partial or complete treatment, depending on the situation, can also be evaluated. In this respect, all congenital diseases and disabilities due to genes are forced fate that is out of human control. Those who have the opportunity to treat these diseases and disabilities fall into the type of destiny that starts with forced destiny and evolves towards volitional destiny. Some genetic diseases and disabilities may occur in people's later ages. However, non-genetic diseases and disabilities are also facts of life. Every person can get sick or become disabled at some point in their life. Diseases and disabilities can occur due to a number of factors that do not depend on a person's will, actions and behaviors. Such diseases are also within the scope of forced fate. A person may also become disabled due to mistakes or negligence in his own actions. However, seeking treatment for all kinds of illnesses and disabilities is a behavior that befits a Muslim. The cure for diseases that can be treated is voluntary destiny. Diseases and obstacles that cannot be treated are forced fate. Belief in destiny is one of the principles of faith. Although the belief in fate is not explicitly mentioned in the Qur'an, there are many verses that indicate this belief. There are many hadiths about fate that have reached us from the Prophet. Although there are schools that deny destiny, Ahl al-Sunnah schools Ash'aris and Maturidis accept the existence of belief in destiny. The definitions of destiny of these schools are expressed with words that can be used interchangeably. However, fate should not be evaluated in a single category. It also has varieties. If destiny is perceived as only one kind of Forced destiny, it is inevitable to cause misunderstandings. Forced fate; it is destiny that does not give freedom to beings; It happens with the knowledge, will, power and creation of Allah. Some destinations of inanimate substances, plants, animals and humans are of this type. Jabr and responsibility are incompatible. Although some actions take place in their own bodies, people are not responsible for their forced destiny. Man is a freely created being within certain limits. The ability of intellect, will, power, and carrying out actions has been granted to them. By using them, a person performs his acts of will, and as a result, he becomes responsible for his actions. Having free will and freedom distinguishes humans from other living things. Where there is no human freedom, there is no responsibility. Human life is not uniform, it is in a state of constant change and transformation. In addition to these two types of fate, there is also a type of fate that turns into willful fate, although it was forced in the beginning. In addition to this, there are some actions that start with the will of man and later turn into forced fate. There are also types of disability that we have examined in connection with the belief in destiny and its types. Allah has sent humans to the world to be tested. Illness and disability are also part of the test. diseases; They may be due to genetic, environmental factors, and food-related. Congenital diseases and disabilities can sometimes cause the world test to be difficult. The biological rules set by Allah are also valid for humans. Genetic hereditary diseases and disabilities occur when the genes are carried by the parents are passed on to the child. While some genes are recessive, some genes are dominant. Genes that cause hereditary diseases and disabilities show an uneven distribution depending on their geographical habitats, sharing the same environment in the historical process, and the extent of intermingling of their lineages through marriages. While recessive genes can be passed on from generation to generation, dominant genes that cause death generally do not have the opportunity to pass on to the next generation. In today's context, the diagnosis of genetic diseases and disabilities is attainable, enabling the implementation of necessary precautions accordingly; furthermore, partial or even complete treatment opportunities can be available depending on the circumstances. In this respect, all of the congenital diseases and disabilities due to genes are a forced fate that is not in the hands of man. As for those diseases and disabilities for which treatment opportunities exist, they fall under the category of fate that transitions from forced fate to willful destiny. Some genetic diseases and disabilities of people may appear in later ages. However, non-genetic diseases and disabilities are also facts of life. Every individual can become ill and experience disability during certain periods of their life. Diseases and disabilities can occur with a number of factors that do not depend on an individual's will, actions, or behaviors. Such diseases are also within the scope of forced fate. A person can also be disabled due to one's own mistakes and negligence. However, it is a behavior befitting a Muslim to be treated in cases of all kinds of diseases and disabilities. The treatment of diseases for which there is a cure is a willed destiny. Diseases and obstacles that cannot be cured are forced fate.

Detaylı Başlık Kaderin ve Engelliliğin Çeşitleri