Author
DOĞAN, Belkis
Publication Place
Presidency of Religious Affairs -
Presidency of Religious Affairs
Subject
Diyanet scientific journal, 2023-12, Vol.59 (4), p.1261-1282
Type
Book
Language
ara,eng
Digital
Yes
Manuscript
No
Library
Leitir Library
Library Asset ID
ISSN: 1300-8498, DOI: 10.61304/did.1380084
Record ID
cdi_doaj_primary_oai_doaj_org_article_54740bb513d247809548959ba0f28322
Library Location
DOAJ Directory of Open Access Journals
Notes
The mosque is a type of building of central importance in Islamic civilization. One of the first temples of Islam and Hz. Masjid al-Nabawi, built during the reign of the Prophet (pbuh), pioneered the mosques built after it, in terms of both plan and function, as a prototype social complex. As a result of the conquests, contact with many tribes with settled and deep-rooted cultures enabled Muslims to benefit from the architectural and artistic accumulation of these civilizations. In this direction, different mosque typologies were applied in various regions of the Islamic geography. The plan type with a dome in front of the mihrab, iwans and a courtyard belonging to the Isfahan Mosque and the Malatya Grand Mosque, which are discussed comparatively in the article, was developed by the Great Seljuks and is one of the mosque typologies that left its mark on a period of Islamic architecture. Based on the originality of the plan type in question within Turkish-Islamic architecture, the study primarily focuses on the Isfahan Masjid al-Jumu'ah, one of the works of the Great Seljuk period in Iran. Then, the representative of the plan in Anatolia, Malatya Grand Mosque, was emphasized. Finally, the opinion put forward in the article that the influence of the Great Seljuk architectural tradition on Diyar-ı Rum was not limited to the Malatya Grand Mosque is detailed. The mosque is a significant and essential form of architecture in Islamic civilization. One of the earliest Islamic places of worship is Masjid al-Nabawi, constructed during the era of the Prophet Muhammad (saw). It was a pioneering prototype in both design and function, establishing the benchmark for subsequent mosques and social complexes. Through conquering and interacting with diverse cultures, all with their individual deep-rooted traditions, Muslims were able to access the abundant architectural and artistic heritage of these societies. This cross-cultural interchange resulted in the establishment of diverse mosque typologies across the Islamic world. The specific architectural style, featuring a dome situated in front of the mihrab and adorned with iwans (vaulted halls), along with a central courtyard, as evidenced in the Masjid al-Jameh of Isfahan and the Grand Mosque of Malatya, became a notable example of Islamic architecture during the Great Seljuk Period. Given the unique architectural style in the Turkish-Islamic heritage, this study primarily centers on Masjid al-Jameh, a masterpiece of the Great Seljuk Period located in Iran. It subsequently shifts its focus to Anatolia, which is exemplified by the Grand Mosque of Malatya. Finally, from a different perspective, it has been assessed that the influence of the Great Seljuk architectural tradition on Anatolia was not limited to the Grand Mosque of Malatya.
Detaylı Başlık
Isfahan Mescid-i Cuması ile Malatya Ulu Camii Özelinde Büyük Selçuklu Mirasının Anadolu’ya Yansıması
