Author
Al-Yasiri, Younis Abbas Nehme
Publication Place
Hilla, Iraq -
University of Babylon, Babylon Center for Cultural and Historical Studies
Type
Book
Language
ara,eng
Digital
Yes
Manuscript
No
Library
Royal Danish Library
Library Asset ID
ISSN: 2227-2895, EISSN: 2313-0059
Record ID
cdi_emarefa_primary_1621278
Library Location
DOAJ Directory of Open Access Journals
Notes
The importance of the research lies in the fact that it discusses the policy of the Ottoman Empire towards the Christian community in the Levant. The Ottoman Empire was based on the policy of keeping the situation in most Arab countries as they were, especially with non-Muslims from the sects. Each sect was independent and enjoyed important privileges, especially in the religious and educational aspects. It had a head of the group who worked with a council specific to his group. The council consisted of two sections, religious and civil, and the Milli Councils represented the legitimate authority or legislative body in all matters related to matters related to it. The Ottoman Empire considered education a matter related to religions and sects and granted them the right to establish and manage educational schools. These schools relied on religious education and developed in the nineteenth century to be the source of modern education. One of the important matters is the intervention of European countries under the pretext of protecting the Christian sects in the Levant and the great competition between those countries and their adoption of one sect over another. The intervention resulted in negative and positive things. It fueled strife for more than two decades and at the same time relied on Christians in trade, economics, evangelism and education. We find that the educated elite that contributed to the adoption of secular thought and modern education are mostly Christians from the East. The importance of the research lies in the fact that it discusses the policy of the Ottoman state towards the Christian community in the Levant. The Ottoman state was based on a policy of keeping the situation in most Arab countries as it was, especially with non-Muslims of the sects, and each sect was self-contained and enjoyed important privileges, especially in Religious and educational aspects. He has a head of the group working with a special council for his group and the council consists of two religious and civil divisions. The religious councils represented the legitimate authority or the legislative body in everything related to ecclesiastical matters. The Ottoman Empire promised education from matters related to religions and sects and granted them the right to establish and manage educational schools and these schools depended on Religious education developed in the nineteenth century to be the source of modern education. One of the important matters is the intervention of European countries under the pretext of protecting the Christian sects in the Levant and the great competition between those countries and their adoption by one sect over another. We find that the educated elite that contributed to the adoption of secular thought and modern education were mostly Eastern Christians.
Görüntüle
Majallat Markaz Bābil lil-dirāsāt al-insānīyah, 2023, Vol.13 (1), p.381-410