Biography of Akşemseddin's Caliph Abdurrahim Karahisârî in the Light of New Findings and Interpretations

Name: Biography of Akşemseddin's Caliph Abdurrahim Karahisârî in the Light of New Findings and Interpretations
Author: Abdullah Taha Orhan

Title	Biography of Akşemseddin's Caliph Abdurrahim Karahisârî in the Light of New Findings and Interpretations
Author	Abdullah Taha Orhan
Subject	Bayramiyah
Type	Book
Language	Arabic
Digital	Yes
Manuscript	No
Library:	Royal Danish Library
Library Asset ID	EISSN: 2667-4939, DOI: 10.5281/zenodo.3595041
Record ID	cdi_doaj_primary_oai_doaj_org_article_c44c21e63ba34983a5c2933b94efb715
Library Location	DOAJ Directory of Open Access Journals
Notes	Abdurrahim Karahisârî, one of the leading caliphs of Akşemseddin (d. 863/1459), was from Afyonkarahisar and was with his sheikh, whom he initiated while he was still in Beypazarı, for a long time in Edirne, Istanbul, Iznik and Göynük. Karahisârî, Bayramiyye, which was opened with Akşemseddin and was founded by the likes of İbrâhim Tennûrî (d. 887/1482), Şeyh Yavsî (d. 920/1514), İlyas Saruhânî (d. 967/1559-60) and Bolulu Himmet Efendi (d. 1095/1684). He is an authoritative Sufi who represented Şemsiyye, the branch continued by Sufis, in Afyonkarahisar in the 15th century. Bûsîrî (d. 695/1296 [?]) Hz. The verse translation of the ode he wrote in praise of the Prophet, Tercüme-i Kasîde-i Bürde, was published by Ebü'l-Müeyyed el-Muvaffak b., one of the disciples of Necmeddîn-i Kübrâ (d. 618/1221). Münyetü'l-ebrâr ve gunyetü'l-ahyâr, the annotated translation of Muhammed el-Hâssî's (d. 634/1237) work titled es-Selve fî şerâiti'l-halve, which is about halvet, Risâle fî şerâti's-sâ'a, which can be discussed in the context of the apocalypse discussions of the period, and some His mesnevi named Vahdetnâme, consisting of 4267 couplets, in which he discusses the principles of Sufism in poetic language and in plain Turkish, is one of his works known to have survived to the present day. In this study, Karahisârî's biography will be constructed in the light of some new findings we have obtained about his life and intellectual legacy. The conclusions reached as a result of the study are that Karahisârî was in a very important position in the eyes of Akşemseddîn, that his sheikh was always with him in his relations with Ümerâ, and that he was II. From the reign of Murad II. It can be summarized as follows: that he was a name that was taken into consideration by the state administration until the period of Bayezid, that he left Istanbul with his sheikh for scientific and spiritual reasons after the conquest of Istanbul, and that he played an important role in the formation of Bayramiyye and the localization of Sufism in Anatolia.
Görüntüle	Umde dini tetkikler dergisi (Online), 2019-12, Vol.2 (2), p.43-74

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Royal Danish Library

Biography of Akşemseddin's Caliph Abdurrahim Karahisârî in the Light of New Findings and Interpretations

Author Abdullah Taha Orhan

Subject Bayramiyah

Type Book

Language Arabic

Digital Yes

Manuscript No

Library Royal Danish Library

Library Asset ID EISSN: 2667-4939, DOI: 10.5281/zenodo.3595041

Record ID cdi_doaj_primary_oai_doaj_org_article_c44c21e63ba34983a5c2933b94efb715

Library Location DOAJ Directory of Open Access Journals

Notes Abdurrahim Karahisârî, one of the leading caliphs of Akşemseddin (d. 863/1459), was from Afyonkarahisar and was with his sheikh, whom he initiated while he was still in Beypazarı, for a long time in Edirne, Istanbul, Iznik and Göynük. Karahisârî, Bayramiyye, which was opened with Akşemseddin and was founded by the likes of İbrâhim Tennûrî (d. 887/1482), Şeyh Yavsî (d. 920/1514), İlyas Saruhânî (d. 967/1559-60) and Bolulu Himmet Efendi (d. 1095/1684). He is an authoritative Sufi who represented Şemsiyye, the branch continued by Sufis, in Afyonkarahisar in the 15th century. Bûsîrî (d. 695/1296 [?]) Hz. The verse translation of the ode he wrote in praise of the Prophet, Tercüme-i Kasîde-i Bürde, was published by Ebü'l-Müeyyed el-Muvaffak b., one of the disciples of Necmeddîn-i Kübrâ (d. 618/1221). Münyetü'l-ebrâr ve gunyetü'l-ahyâr, the annotated translation of Muhammed el-Hâssî's (d. 634/1237) work titled es-Selve fî şerâiti'l-halve, which is about halvet, Risâle fî şerâti's-sâ'a, which can be discussed in the context of the apocalypse discussions of the period, and some His mesnevi named Vahdetnâme, consisting of 4267 couplets, in which he discusses the principles of Sufism in poetic language and in plain Turkish, is one of his works known to have survived to the present day. In this study, Karahisârî's biography will be constructed in the light of some new findings we have obtained about his life and intellectual legacy. The conclusions reached as a result of the study are that Karahisârî was in a very important position in the eyes of Akşemseddîn, that his sheikh was always with him in his relations with Ümerâ, and that he was II. From the reign of Murad II. It can be summarized as follows: that he was a name that was taken into consideration by the state administration until the period of Bayezid, that he left Istanbul with his sheikh for scientific and spiritual reasons after the conquest of Istanbul, and that he played an important role in the formation of Bayramiyye and the localization of Sufism in Anatolia.

Görüntüle Umde dini tetkikler dergisi (Online), 2019-12, Vol.2 (2), p.43-74