Author
not given
Publication Date
copy: ca. 1240/1824
Publication Place
Berlin State Library - Prussian Cultural Heritage -
Berlin State Library - Prussian Cultural Heritage
Subject
literature
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
46
Physical Dimensions
22 x 15,5 cm
Library
Qalamos
Library Asset ID
Wetzstein II 831
Record ID
DE1Book_manuscript_00023257
Library Location
Berlin State Library - Prussian Cultural Heritage
Date
copy: ca. 1240/1824
Notes
Cardboard volume with leather spine, almost loose in the cover, unclean, also stained - Cardboard volume with leather spine, almost loose in the cover, unclean, also stained - large and clever, unvocalized - black - Arabic script → Naskh - paper - The story follows that contained in Wetzstein II 829 as a continuation
on. It begins with the Emir Ḥāzim becoming ill and telling his son Sirḥān:
to marry only a woman from the country of prestige and family nobility (whetstone
II. 829, f. 59). He dies and is buried. Sirḥān, his successor, rules many
Years unmarried, because no one knows how to tell him that country and a wife from somewhere else
he doesn't want to take it. One day three minstrels arrived at his house, نضار and نصير
and ناصر by name, coming from El-Yemen, and recited a poem of praise to him. He commanded
to feed her for 40 days, but he didn't want to let her in front of him again and said,
to give them a gift when they leave. The presents seemed too meager for the three of them,
they therefore rejected it entirely. The Emir lets them come and asks if anything
Had anyone in the world been more generous towards them? Of course, replies the eldest
the same. And where does he live? In the land of prestige and family nobility. He begs
then asked for more information and ناصر describes their nobility: there are 3 brothers, زين
الدين, محيى الدين and شمس الدين, their father's name is فضل بن عقال; they have 3 beautiful daughters
Named شيحه , شوكه and شما. He was beside himself with joy and asked them if they knew the country.
how far it is until then and learns that it is 6 months away from there. He decides
to go there and asks that one of the musicians show him the way there,
which is also promised. At this moment Abū Zeid comes with 2000 horsemen (from
the Benū زحلان; he is on the way to his parents (Rizq and Elḥaḍrā). Sirḥān
entertains him kindly and asks him to govern his country in his absence;
He rejects it because he has too many enemies behind him, but he should support the government
to his uncle, the Emir Mālik Abū Zuheir, and travel without worries. This is how it happens
it and the minstrel ناصر go along as a guide until they reach their destination after 6 months
reach. The guide announces their arrival; Zein Eddīn rides towards the Sirḥān
with his brothers and followers and receives him and his companions in a friendly manner. After
For 7 days, Zein advises Eddīn what they should do to the Sirḥān; it is decided
to send the vizir 'Aun to him and ask what he wanted. Sirḥān tells
He said that his purpose was to get a wife here: this is what his father commanded him.
When the brothers find out about this, they decide that each of them should ask his wife
what special qualities and advantages her daughter has; then they wanted them
give the most excellent one to Sirḥān as his wife. As a result, he receives the daughter of
Zein Eddīn and the Selmā, called شما to the bride; she receives valuable trousseau and
will be handed over to him with servants, so that he can keep them untouched and without damage
Bring the country and get married there. On the 20th day of the journey they reach the Feuertal and the
Sulfur mountains (وادي النار وجبال الكبريت). She asks him to rest for the day
and to continue hiking in the cooler night. This happens; everyone camps, like that
well he can; Šammā rests in her tent, stripped of all clothing, including her long one
wrapped in black hair. Sirḥān finds in his tent opposite theirs
stands, no rest; He thinks of the ban on touching her before she comes to his home
and is curious to know whether she is beautiful or ugly; in the latter case
he wants to send her back to her father. He sneaks up to her, sees her completely black,
Thinks she is African and gets his sword to kill her. When he comes back,
she lay down on the other side; he now sees her whiteness and beauty and
with her a deliciously radiant jewel. He takes it with him to take a closer look outside
to consider; Then a bird shoots down, takes it away and flies away with it.
He runs after him and falls into the hands of Frankish sailors, whose captain is called برصوما
the hands; he writes what happened to him on a board with blood from his finger;
They take him captive. He laments and tells the captain who he is; who comforts him by telling him
If he wanted to make his home the chief swineherd, he would have 10 other swineherds of his faith
there. So it happens, he stays in this service for 30 months. Meanwhile, Šamma
Missing her tiara when she woke up. Nobody has it, Sirḥān is missing, his
Clothes are there. You look for him in vain. The most distinguished companions, Rizq, Fāid
(فايد) and Qāid quarrel over her, everyone likes her and wants to replace her Sirḥān.
It sends a message to everyone, without the prior knowledge of others: they should remain silent, he
be the chosen one. When the journey continues at night, she remembers her clothes
To get the Sirḥān, she puts on a sword and rides away
outreaching. She comes to the sea and finds the board on which he wrote his fate
and is deeply saddened: then writes her story on it. Sailors one
They find the ship anchored there, whose captain is called Andrea, in their disguise,
think of her as a young man; she calls herself شمّان; they bring them with theirs
Horses board ships and sail away. The captain tries to remove her sadness;
that he was a young man who resembled his deceased son; now he has another one
He wanted to marry his daughter named خانوت. She apparently goes to the
suggestion. They come ashore and enter the house of the captain and his daughter
bursts into love as soon as she sees the supposed youth; he will be with them
fed and clothed in the best possible way, and when he goes to church on Christmas Day, he dazzles
and its beauty confuses everyone. King Simeon (شمعون) also sees him,
falls in love with his beauty, Andrea gives him up to him and he becomes his doorkeeper
and maintains its place so that the person can always see it. The reputation of his beauty
spreads. The king's only daughter زهر البان also happens to see him
becomes madly in love with him. Her mother شعوانه asks the lovesick woman about her
cause of their suffering; Then she goes to the king and asks him to be his daughter
to give as a wife to the doorkeeper; But he gets angry and refuses it. Now that threatens
Daughter to harm herself, mother advises patience. Shammān is now
filled with longing for her loved ones and crying. The king finds out and is over it
amazed; his vizier advises him to assign him the job he does at home
used to. When questioned, he says that he has to collect taxes there; his
Hope is to find Sirḥān at the opportunity. Now he transfers it to him
King same deal; After 3 months he returns and is received with honor.
In the meantime the king's daughter is worried about him; again the mother asks him
King to give her daughter as a husband. This time he agrees, daughter and
Mother is delighted about this and prepares the wedding ceremony. The King
Now tell the Šammān his plan: he initially rejects it, but then goes for it
a. After the celebration is over, the married couple are left together; Šammān leaves
turn to sleep. The following night he converts her to Islam and after she
has solemnly promised him a secret that he wants to share with her, no one
To betray her, he tells her his whole story. Now both comfort each other and research
also to Sirḥān, but in vain for a year. Then the king dies. According to custom
the inhabitants leave the city and let the royal bird fly: the one
on whose head he sits, he is usually recognized as their king. He
this time sits on the head of Šammān; but since he is Muslim they want him
do not have themselves, the Christians, as rulers. Since the bird but a second
and sits on his head again for the third time, they see this as God's will
to: he will be their king and rule over them fairly. — The crowd has long since arrived,
who accompanied Sirḥān on his bridal journey, returned home. They had searched in vain for the lost Šammā; After all, they only had the board
found on which her fate and that of Sirḥān was written. On returning home
They stated that Sirḥān was married to the daughter of Zein Eddīn and was living there
remained. But Mālik insists on telling the truth: what Rizq tells us,
what happened. They are saddened and report it to Abū Zeid. Meanwhile, Sirḥān looks after them
pigs; but one day in a particularly sad mood he falls asleep: as
When he wakes up, his pigs are gone and he becomes afraid of the consequences with his
Mr. But he finds her again and is more careful from then on. One day he's under
a tree, a bird nesting on it defiles it. He climbs up, turns
the boy's neck and finds the Šammā's long-lost jewelry in the nest,
puts it in a knapsack on his back. In the evening he drives the pigs into the stable,
his master's little daughter jumps on his back, as she often did
and rides on it, the jewelry falls to the ground and shines wonderfully. You
runs to his father and tells him; he asks what he has there and gets the jewelry
to grasp. The story doesn't go any further here. Although it is after the signature
It may seem like it ends here, but that's not the case.
Sample Text
f. 1b The narrator of this speech said, Glory be to the Lord of humanity, and the Prophet mentioned the best of blessings and peace be upon him, and how
The collection of Al-Khadra and what was expected of her was completed with Rizq, Sirhan, Barakat, and Al-Zahlan, and they came to terms and all of them.
He returned to his place, then Prince Hazem fell ill and pledged allegiance to his son Sirhan, etc. — f. 46a He said, “I don’t have anything.” The narrator said, so he extended his hand with a bracelet and took out the necklace from his bottle. This is the last of Sirhan’s charms.
The Diwan was completed, and after it, and after the Diwan of Saud Sarhan and his marriage to Shamma and Zahr Al-Ban, and the appearance of his children, the Sultan.
Hassan and others
Sınıf numarası
Wetzstein II 831
Koleksiyon
Staatsbibliothek zu Berlin - Preußischer Kulturbesitz
Editör
Datenübernahme SBB, Fürtig
Lisans
CC0 1.0
Çoğaltma
Scan, Digitalisat Arabische Volksromane, Mikrofilm, Hs or sim 04199
Düzenleme durumu
First input complete
Katalog
Ahlwardt 9204
