ES-SOHBETÜ'S-SAFIYYE

Name: ES-SOHBETÜ'S-SAFIYYE
Author: Şeyh Galib, Muhammed Es'ad Dede (b. 1171/1757- d. 1213/1799)

Title	ES-SOHBETÜ'S-SAFIYYE
Author	Şeyh Galib, Muhammed Es'ad Dede (b. 1171/1757- d. 1213/1799)
Publication Date:	30/11/2021
Subject	Divan-Tekke Literature - Work on Mevlevi etiquette and manners
Type	Book
Language	Arabic
Digital	No
Manuscript	No
Library:	Dictionary of Turkish Literature Works
Record ID	es-sohbetus-safiyye
Date	8 Rajab 1203/4 April 1789
Notes	The tâlîkat written in Arabic by Şeyh Galib (d. 1171/1757- d. 1213/1799) in the treatise titled et-Tuhfetü'l-Behiyye fi't-Tarîkati'l-Mevleviyye by Kösec Ahmed Dede (d. 1191/1777).Yenikapı In this work, which he wrote after completing his ordeal in the Mevlevi Lodge and receiving the caliphate from Ali Nutkî Dede, it is seen that Sheikh Galib explains many Sufi issues, as well as subjects such as asceticism, sema', dhikr, sheikh-disciple etiquette, within the scope of Mevlevi etiquette and customs. It is noticed that Sheikh Galib, who draws attention to the details regarding the etymological origins of some concepts in et-Tuhfetü'l-Behiyye in the work, tries not to extend the word by including many couplets, stanzas and ruba'is while expressing and explaining his thoughts. More Piri Hz. It is understood that Galib, who, although belonging to Mevlana, also included the Persian, Arabic and Turkish speeches of various Sufis, continued the Ottoman written language tradition, which was formed under the influence of the Turkish-Arabic-Persian cultural basins. It is seen that Şeyh Galib, who was concerned about breaking new ground in poetry, maintained this direction in his Es-Sohbetü's-Sâfiyye, which he wrote in prose. In this context, the issues he expressed for the first time in Mevlevi etiquette and customs literature make the work in question very important. One of these is that it reveals a multi-layered understanding of sainthood within Mevlevi order. In this understanding, which has no equivalent when the literature of Mevlevi etiquette and rituals is examined, the disciple gains a certain status of salik according to the way he is initiated into Mevlevi order. There are differences in the manners that these devotees, called murid, munib and muhib, must comply with (Sheikh Ghalib, vr. 8a). On the other hand, in the work, Şeyh Galib's comments about the Mevlevi ritual as well as his views on the elements that make it up are remarkable. For example, Devr-i Veledî, according to Şeyh Galib, has a seven-stage structure in which he also adds na't-i şerîf, ney taksim, kudüme beat and Mesnevi description. With this seven-stage structure, Devr-i Veledî is equivalent to etvâr-ı seb'a in Sheikh Galib's perspective, and each stage has a counterpart in the divine names. Similarly, he connects Devr-i Veledî with the Nakşî principles called the holy words (Şeyh Gâlib, vr. 11b-12a). In addition to all these, the work also contains important data in terms of determining Sheikh Galib's Sufi thoughts. The translation of the work, which is in manuscript form in various collections, by Ahmed Remzi Akyürek, under the name Nüshatü'ş-şâfiye, was summarized and published by İbrahim Kutluk (1948). For the biography of the poet/author, see. "Şeyh Galib, Mehmed".Turkish Literature Names Dictionary.
ISBN	978-9944-237-87-1
Madde Yazarı	Dr. Öğr. Üyesi Ayşegül Mete
Alfabesi	Arap
Yapısı	Mensur
Niteliği	Telif
Kaynakça	Kutluk, İbrahim (1948) “Şeyh Gâlib ve as-Sohbetü’s-Sâfiyye”.İÜEF Türk Dili Edebiyatı Dergisi, III/1-2: 37-47. Mete, Ayşegül (2019). “Köseç Ahmed Dede ve Şeyh Galib’in Mevlevî Âdap ve Erkânına Katkıları”.İslam Araştırmaları Dergisi, 42: 61-106. Mete, Ayşegül (2019).XVIII. Asır İstanbul Mevlevîliği. Doktora Tezi. Sakarya: Sakarya Üniversitesi. Şeyh Gâlib.es-Sohbetü’s-Sâfiyye. İstanbul Üniversitesi Nadir Eserler Kütüphanesi. Arapça Yazmalar. No. 3408.
Atıf Bilgileri	Mete, Ayşegül. "ES-SOHBETÜ'S-SÂFİYYE".Türk Edebiyatı Eserler Sözlüğü,http://tees.yesevi.edu.tr/madde-detay/es-sohbetus-safiyye. [Erişim Tarihi: 25 Ağustos 2025].

View in source Dictionary of Turkish Literature Works

Dictionary of Turkish Literature Works

ES-SOHBETÜ'S-SAFIYYE

Author Şeyh Galib, Muhammed Es'ad Dede (b. 1171/1757- d. 1213/1799)

Publication Date 30/11/2021

Subject Divan-Tekke Literature - Work on Mevlevi etiquette and manners

Type Book

Language Arabic

Digital No

Manuscript No

Library Dictionary of Turkish Literature Works

Record ID es-sohbetus-safiyye

Date 8 Rajab 1203/4 April 1789

Notes The tâlîkat written in Arabic by Şeyh Galib (d. 1171/1757- d. 1213/1799) in the treatise titled et-Tuhfetü'l-Behiyye fi't-Tarîkati'l-Mevleviyye by Kösec Ahmed Dede (d. 1191/1777).Yenikapı In this work, which he wrote after completing his ordeal in the Mevlevi Lodge and receiving the caliphate from Ali Nutkî Dede, it is seen that Sheikh Galib explains many Sufi issues, as well as subjects such as asceticism, sema', dhikr, sheikh-disciple etiquette, within the scope of Mevlevi etiquette and customs. It is noticed that Sheikh Galib, who draws attention to the details regarding the etymological origins of some concepts in et-Tuhfetü'l-Behiyye in the work, tries not to extend the word by including many couplets, stanzas and ruba'is while expressing and explaining his thoughts. More Piri Hz. It is understood that Galib, who, although belonging to Mevlana, also included the Persian, Arabic and Turkish speeches of various Sufis, continued the Ottoman written language tradition, which was formed under the influence of the Turkish-Arabic-Persian cultural basins. It is seen that Şeyh Galib, who was concerned about breaking new ground in poetry, maintained this direction in his Es-Sohbetü's-Sâfiyye, which he wrote in prose. In this context, the issues he expressed for the first time in Mevlevi etiquette and customs literature make the work in question very important. One of these is that it reveals a multi-layered understanding of sainthood within Mevlevi order. In this understanding, which has no equivalent when the literature of Mevlevi etiquette and rituals is examined, the disciple gains a certain status of salik according to the way he is initiated into Mevlevi order. There are differences in the manners that these devotees, called murid, munib and muhib, must comply with (Sheikh Ghalib, vr. 8a). On the other hand, in the work, Şeyh Galib's comments about the Mevlevi ritual as well as his views on the elements that make it up are remarkable. For example, Devr-i Veledî, according to Şeyh Galib, has a seven-stage structure in which he also adds na't-i şerîf, ney taksim, kudüme beat and Mesnevi description. With this seven-stage structure, Devr-i Veledî is equivalent to etvâr-ı seb'a in Sheikh Galib's perspective, and each stage has a counterpart in the divine names. Similarly, he connects Devr-i Veledî with the Nakşî principles called the holy words (Şeyh Gâlib, vr. 11b-12a). In addition to all these, the work also contains important data in terms of determining Sheikh Galib's Sufi thoughts. The translation of the work, which is in manuscript form in various collections, by Ahmed Remzi Akyürek, under the name Nüshatü'ş-şâfiye, was summarized and published by İbrahim Kutluk (1948). For the biography of the poet/author, see. "Şeyh Galib, Mehmed".Turkish Literature Names Dictionary.

ISBN 978-9944-237-87-1

Madde Yazarı Dr. Öğr. Üyesi Ayşegül Mete

Alfabesi Arap

Yapısı Mensur

Niteliği Telif

Kaynakça Kutluk, İbrahim (1948) “Şeyh Gâlib ve as-Sohbetü’s-Sâfiyye”.İÜEF Türk Dili Edebiyatı Dergisi, III/1-2: 37-47. Mete, Ayşegül (2019). “Köseç Ahmed Dede ve Şeyh Galib’in Mevlevî Âdap ve Erkânına Katkıları”.İslam Araştırmaları Dergisi, 42: 61-106. Mete, Ayşegül (2019).XVIII. Asır İstanbul Mevlevîliği. Doktora Tezi. Sakarya: Sakarya Üniversitesi. Şeyh Gâlib.es-Sohbetü’s-Sâfiyye. İstanbul Üniversitesi Nadir Eserler Kütüphanesi. Arapça Yazmalar. No. 3408.

Atıf Bilgileri Mete, Ayşegül. "ES-SOHBETÜ'S-SÂFİYYE".Türk Edebiyatı Eserler Sözlüğü,http://tees.yesevi.edu.tr/madde-detay/es-sohbetus-safiyye. [Erişim Tarihi: 25 Ağustos 2025].